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Varuni
Varuni () is the name of multiple goddesses associated with the Hindu god Varuna — his wife (also known as Varunani), his daughter (the goddess of wine), and the personification of his shakti (A matrika or mother goddess). Sometimes, these goddesses are identified as one deity. In this context, she is the goddess of wine, who emerged during the ''Samudra Manthana'' (churning of the ocean) and chose Varuna as her consort. The term Varuni also refers to an alcoholic drink. Varuna's wife The first Varuni is also known as Varunani and Jaldevi. She is one of the two chief consorts of Varuna, the other being goddess Gauri. In some texts, Gauri is just another name for Varunani. She is commonly depicted alongside her husband. Varuna's daughter The second goddess with the name Varuni is the daughter of Varuna. She is regarded as the goddess of wine. According to the ''Puranas'', when the Devas and Asuras were churning the ocean, Varuni came out of it and had a pot of alcohol in ...
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Varuna
Varuna (; sa, वरुण, , Malay: ''Baruna'') is a Vedic deity associated initially with the sky, later also with the seas as well as Ṛta (justice) and Satya (truth). He is found in the oldest layer of Vedic literature of Hinduism, such as hymn 7.86 of the ''Rigveda''. He is also mentioned in the Tamil grammar work '' Tolkāppiyam'', as Kadalon the god of sea and rain. He is said to be the son of Kashyapa (one of the seven ancient sages). In the Hindu Puranas, Varuna is the god of oceans, his vehicle is a Makara (crocodile) and his weapon is a Pasha (noose, rope loop). He is the guardian deity of the western direction. In some texts, he is the father of the Vedic sage Vasishtha. Varuna is found in Japanese Buddhist mythology as Suiten. He is also found in Jainism. Etymology In Hindu tradition, the theonym ''Váruṇa'' (Devanagari: वरुण) is described as a derivation from the verbal root ''vṛ'' ("to surround, to cover" or "to restrain, bind") by means ...
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Asura
Asuras (Sanskrit: असुर) are a class of beings in Indian religions, Indic religions. They are described as power-seeking clans related to the more benevolent Deva (Hinduism), Devas (also known as Suras) in Hinduism. In its Buddhism, Buddhist context, the word is sometimes translated "Titan (mythology), titan", "demigod", or "antigod". According to Hindu texts, Hindu scriptures, the asuras are in constant battle with the devas. Asuras are described in Indian texts as powerful superhuman demigods with good or bad qualities. In early Vedic literature, the good Asuras are called ''Adityas'' and are led by Varuna, while the malevolent ones are called ''Danava (Hinduism), Danavas'' and are led by Vritra. In the earliest layer of Vedic texts Agni, Indra and other gods are also called Asuras, in the sense of their being "lords" of their respective domains, knowledge and abilities. In later Vedic and post-Vedic texts, the benevolent gods are call ...
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Matrikas
Matrikas (Sanskrit: मातृका (singular), IAST: mātṝkās, lit. "divine mothers") also called Matar or Matri, are a group of mother goddesses who are always depicted together in Hinduism. The Matrikas are often depicted in a group of seven, the Saptamatrika(s) (Seven Mothers). However, they are also depicted as a group of eight, the Ashtamatrika(s). In the '' Brihat Samhita'', Varahamihira says that "Mothers are to be made with cognizance of (different major Hindu) gods corresponding to their names." They are associated with these gods as their spouses or their energies (''Shaktis''). Brahmani emerged from Brahma, Vaishnavi from Vishnu, Maheshvari from Shiva, Indrani from Indra, Kaumari from Skanda, Varahi from Varaha and Chamunda from Devi. and additionals are Narasimhi from Narasimha and Vinayaki from Ganesha. Originally believed to be a personification of the seven stars of the star cluster the Pleiades, they became quite popular by the seventh century and a s ...
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Matrika
Matrikas (Sanskrit: मातृका (singular), IAST: mātṝkās, lit. "divine mothers") also called Matar or Matri, are a group of mother goddesses who are always depicted together in Hinduism. The Matrikas are often depicted in a group of seven, the Saptamatrika(s) (Seven Mothers). However, they are also depicted as a group of eight, the Ashtamatrika(s). In the '' Brihat Samhita'', Varahamihira says that "Mothers are to be made with cognizance of (different major Hindu) gods corresponding to their names." They are associated with these gods as their spouses or their energies (''Shaktis''). Brahmani emerged from Brahma, Vaishnavi from Vishnu, Maheshvari from Shiva, Indrani from Indra, Kaumari from Skanda, Varahi from Varaha and Chamunda from Devi. and additionals are Narasimhi from Narasimha and Vinayaki from Ganesha. Originally believed to be a personification of the seven stars of the star cluster the Pleiades, they became quite popular by the seventh century and a ...
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Samudra Manthan
The Samudra Manthana ( sa, समुद्रमन्थन; ) is a major episode in Hinduism that is elaborated in the Vishnu Purana, a major text of Hinduism. The Samudra Manthana explains the origin of the elixir of eternal life, amrita. Nomenclature *Sāgara manthana (सागरमन्थन) - ''Sāgara'' is another word for ''Samudra'', both meaning a sea or large water body. *Kshirasāgara manthana (क्षीरसागरमन्थन) - ''Kshirasāgara'' means the ocean of milk or milky ocean. ''Kshirasāgara'' = ''Kshira'' (milk) + ''Sāgara'' (ocean or sea). Legend Indra, the King of Svarga, was riding on his divine elephant when he came across the sage Durvasa, who offered him a special garland given to him by an apsara. The deity accepted the garland and placed it on the trunk (sometime the tusks or the head of the elephant in some scriptures) of Airavata (his mount) as a testament to his humility. The flowers had a strong scent that attracted some bees. ...
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Samudra Manthan
The Samudra Manthana ( sa, समुद्रमन्थन; ) is a major episode in Hinduism that is elaborated in the Vishnu Purana, a major text of Hinduism. The Samudra Manthana explains the origin of the elixir of eternal life, amrita. Nomenclature *Sāgara manthana (सागरमन्थन) - ''Sāgara'' is another word for ''Samudra'', both meaning a sea or large water body. *Kshirasāgara manthana (क्षीरसागरमन्थन) - ''Kshirasāgara'' means the ocean of milk or milky ocean. ''Kshirasāgara'' = ''Kshira'' (milk) + ''Sāgara'' (ocean or sea). Legend Indra, the King of Svarga, was riding on his divine elephant when he came across the sage Durvasa, who offered him a special garland given to him by an apsara. The deity accepted the garland and placed it on the trunk (sometime the tusks or the head of the elephant in some scriptures) of Airavata (his mount) as a testament to his humility. The flowers had a strong scent that attracted some bees. ...
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Devi
Devī (; Sanskrit: देवी) is the Sanskrit word for 'goddess'; the masculine form is ''deva''. ''Devi'' and ''deva'' mean 'heavenly, divine, anything of excellence', and are also gender-specific terms for a deity in Hinduism. The concept and reverence for goddesses appears in the Vedas, which were composed around the 2nd millennium BCE. However, they do not play a vital role in that era. Goddesses such as Lakshmi, Parvati, Durga, Saraswati, Sita, Radha and Kali have continued to be revered in the modern era. The medieval era Puranas witness a major expansion in mythology and literature associated with Devi, with texts such as the Devi Mahatmya, wherein she manifests as the ultimate truth and supreme power. She has inspired the Shaktism tradition of Hinduism. Further, Devi and her primary form Parvati is viewed as central in the Hindu traditions of Shaktism and Shaivism. Etymology ''Devi'' and ''deva'' are Sanskrit terms found in Vedic literature around the 3rd millenni ...
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Hindu Goddesses
Hindu deities are the gods and goddesses in Hinduism. The terms and epithets for deities within the diverse traditions of Hinduism vary, and include Deva, Devi, Ishvara, Ishvari, Bhagavān and Bhagavati. The deities of Hinduism have evolved from the Vedic era (2nd millennium BCE) through the medieval era (1st millennium CE), regionally within Nepal, Pakistan, India and in Southeast Asia, and across Hinduism's diverse traditions.Nicholas Gier (2000), Spiritual Titanism: Indian, Chinese, and Western Perspectives, State University of New York Press, , pp. 59-76Jeaneane D. Fowler (2012), The Bhagavad Gita, Sussex Academic Press, , pp. 253-262 The Hindu deity concept varies from a personal god as in Yoga school of Hindu philosophy, to thirty-three major deities in the Vedas, to hundreds of deities mentioned in the Puranas of Hinduism. Illustrations of major deities include Vishnu, Lakshmi, Shiva, Parvati, Brahma and Saraswati. These deities have distinct and complex personalities, ...
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Yogini
A yogini (Sanskrit: योगिनी, IAST: ) is a female master practitioner of tantra and yoga, as well as a formal term of respect for female Hindu or Buddhist spiritual teachers in Indian subcontinent, Southeast Asia and Greater Tibet. The term is the feminine Sanskrit word of the masculine ''yogi'', while the term "yogin" is used in neutral, masculine or feminine sense. A yogini, in some contexts, is the sacred feminine force made incarnate, as an aspect of Parvati, and revered in the yogini temples of India as the Sixty-four Yoginis. History The worship of yoginis began outside Vedic Religion, starting according to Vidya Dehejia with the cults of local village goddesses, the ''grama devatas''. Each one protects her village, sometimes giving specific benefits such as safety from the stings of scorpions. Gradually, through Tantra, these goddesses were grouped together into a number believed powerful, most often 64, and they became accepted as a valid part of Hinduism. ...
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Andhaka
In Hindu literature, Andhaka (Sanskrit: अन्धक, IAST: Andhaka; lit. "He who darkens") refers to a malevolent asura, whose pride is vanquished by Shiva and Parvati.. His story finds mention in various Hindu texts, including the '' Matsya Purāṇa'', the '' Kūrma Purāṇa'', the '' Liṅga Purāṇa'', the ''Padma Purana,'' and the ''Shiva Purana''. He is believed to have one thousand heads, and one thousand arms, and also having two thousand eyes. In another version, he has two thousand arms, and two thousand legs. In some versions of his story, Andhaka is described as a son of Shiva and Parvati. In Puranic Scriptures Shiva Purana In the Shiva Purana, when Shiva was meditating on Mount Mandara, Parvati was in a playful mood and covered Shiva's eyes. This caused the whole universe to become covered in darkness. The sweat that oozed out of Parvati's hands, due to touching Shiva's powerful third eye, fell to the ground and created a horrible looking and blind boy. Parva ...
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Matsya Purana
The ''Matsya Purana'' (IAST: Matsya Purāṇa) is one of the eighteen major Puranas (Mahapurana), and among the oldest and better preserved in the Puranic genre of Sanskrit literature in Hinduism. The text is a Vaishnavism text named after the half-human and half-fish avatar of Vishnu. However, the text has been called by the 19th-century Sanskrit scholar Horace Hayman Wilson, "although a Shaivism (Shiva-related) work, it is not exclusively so"; the text has also been referred to one that simultaneously praises various Hindu gods and goddesses. The ''Matsya Purana'' has survived into the modern era in many versions, varying in the details but almost all of the published versions have 291 chapters, except the Tamil language version, written in Grantha script, which has 172 chapters. The text is notable for providing one of earliest known definition of a Purana genre of literature. A history written with five characteristics is called a Purana, states ''Matsya Purana'', otherwise ...
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Bhagavata Purana
The ''Bhagavata Purana'' ( sa, भागवतपुराण; ), also known as the ''Srimad Bhagavatam'', ''Srimad Bhagavata Mahapurana'' or simply ''Bhagavata'', is one of Hinduism's eighteen great Puranas (''Mahapuranas''). Composed in Sanskrit by Veda Vyasa, it promotes ''bhakti'' (devotion) towards Krishna, integrating themes from the Advaita (monism) philosophy of Adi Shankara, the Vishishtadvaita (qualified monism) of Ramanujacharya and the Dvaita (dualism) of Madhvacharya. It is widely available in almost all Indian languages. The ''Bhagavata Purana'', like other puranas, discusses a wide range of topics including cosmology, astronomy, genealogy, geography, legend, music, dance, yoga and culture. As it begins, the forces of evil have won a war between the benevolent ''Deva (Hinduism), devas'' (deities) and evil ''asuras'' (demons) and now rule the universe. Truth re-emerges as Krishna, (called "Hari#Usage in Indian religion and mythology, Hari" and "Vāsudeva" in the ...
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