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Vajrakīla
In Tibetan Buddhism, Vajrakilaya (Skt. ''Vajrakīlaya''; Tib. རྡོ་རྗེ་ཕུར་པ་, ''Dorje Phurba'', Wyl. ''rdo rje phur pa'') or Vajrakumara (Skt. ''Vajrakumāra''; Tib. རྡོ་རྗེ་གཞོན་ནུ་, ''Dorje Shönnu''; Wyl. ''rdo rje gzhon nu'') is a wrathful heruka yidam deity who embodies the enlightened activity of all the Buddhas. His practice is known for being the most powerful for removing obstacles and destroying the forces hostile to compassion. Vajrakilaya is one of the eight deities of Kagyé. Vajrakilaya is a wrathful form of the Buddha Vajrasattva. His distinctive iconographic trait is that he holds the dagger called ''phurba'' or '' kīla''. Vajrakilaya is commonly represented with three faces of different colors in a crown of skulls. The central face is blue, the left is red and the right is white. He also has six arms: two holds the ''phurba'', two hold one ''vajra'' each, one holds a flaming snare, and one a trident. He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phurba
The ''phurba'' (; alternate transliterations: ''phurpa'', ''phurbu'', ''purbha'', or ''phurpu'') or ''kīla'' (Sanskrit Devanagari: कील; IAST: kīla) is a three-sided peg, stake, knife, or nail-like ritual implement traditionally associated with Indo-Tibetan Buddhism, Bön, and Indian Vedic traditions. The phurba is associated with the practice of the meditational deity (Sanskrit ''ishtadevata'', Tibetan ''yidam'') Vajrakīlaya (Tibetan ''Dorje Phurba'') or Vajrakīla (वज्रकील). Etymology Most of what is known of the Indian ''kīla'' lore has come by way of Tibetan culture. Scholars such as F. A. Bischoff, Charles Hartman and Martin Boord have shown that the Tibetan literature widely asserts that the Sanskrit for their term ''phurba'' is ''kīlaya'' (with or without the long ''i''). However, as Boord describes it, Mayer (1996) contests Boord's assertion, pointing out that eminent Sanskritists such as Sakya Pandita employed ''Vajrakīlaya''. Further, he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kīla (Buddhism)
The ''phurba'' (; alternate transliterations: ''phurpa'', ''phurbu'', ''purbha'', or ''phurpu'') or ''kīla'' (Sanskrit Devanagari: कील; IAST: kīla) is a three-sided peg, stake, knife, or nail-like ritual implement traditionally associated with Indo-Tibetan Buddhism, Bön, and Indian Vedic traditions. The phurba is associated with the practice of the meditational deity (Sanskrit ''ishtadevata'', Tibetan ''yidam'') Vajrakīlaya (Tibetan ''Dorje Phurba'') or Vajrakīla (वज्रकील). Etymology Most of what is known of the Indian ''kīla'' lore has come by way of Tibetan culture. Scholars such as F. A. Bischoff, Charles Hartman and Martin Boord have shown that the Tibetan literature widely asserts that the Sanskrit for their term ''phurba'' is ''kīlaya'' (with or without the long ''i''). However, as Boord describes it, Mayer (1996) contests Boord's assertion, pointing out that eminent Sanskritists such as Sakya Pandita employed ''Vajrakīlaya''. Further, he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrakilaya (8557221604)
In Tibetan Buddhism, Vajrakilaya (Skt. ''Vajrakīlaya''; Tib. རྡོ་རྗེ་ཕུར་པ་, ''Dorje Phurba'', Wyl. ''rdo rje phur pa'') or Vajrakumara (Skt. ''Vajrakumāra''; Tib. རྡོ་རྗེ་གཞོན་ནུ་, ''Dorje Shönnu''; Wyl. ''rdo rje gzhon nu'') is a wrathful heruka yidam deity who embodies the enlightened activity of all the Buddhas. His practice is known for being the most powerful for removing obstacles and destroying the forces hostile to compassion. Vajrakilaya is one of the eight deities of Kagyé. Vajrakilaya is a wrathful form of the Buddha Vajrasattva. His distinctive iconographic trait is that he holds the dagger called ''phurba'' or ''kīla (Buddhism), kīla''. Vajrakilaya is commonly represented with three faces of different colors in a crown of skulls. The central face is blue, the left is red and the right is white. He also has six arms: two holds the ''phurba'', two hold one ''vajra'' each, one holds a flaming snare, and o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyingma
Nyingma (literally 'old school') is the oldest of the four major schools of Tibetan Buddhism. It is also often referred to as ''Ngangyur'' (, ), "order of the ancient translations". The Nyingma school is founded on the first lineages and translations of Buddhist scriptures from Sanskrit into Tibetan in the eighth century, during the reign of King Trisong Detsen (r. 710–755). Nyingma traditional histories consider their teachings to trace back to the first Buddha Samantabhadra (Güntu Sangpo) and Indian mahasiddhas such as Garab Dorjé, Śrī Siṃha and Jñānasūtra. Traditional sources trace the origin of the Nyingma order in Tibet to figures associated with the initial introduction of Buddhism in the 8th century, such as Padmasambhava, Yeshe Tsogyal, Vimalamitra, Vairotsana, Buddhaguhya and Śāntarakṣita, Shantaraksita. The Nyingma tradition is also seen having been founded at Samye, Samyé, the first monastery in Tibet. Nyingma teachings are also known for having be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dudjom Rinpoche
Kyabje Dudjom Jigdral Yeshe Dorje (, THL ''Düjom Jikdrel Yéshé Dorjé'') was known as Terchen Drodül Lingpa and as Dudjom Rinpoche (10 June 1904 – 17 January 1987). He is considered by many Tibetan Buddhists to be from a line of important Tulku lineage, and a renowned Tertön (treasure revealer). Lineage wise, he was a direct incarnation of both Padmasambhava and Dudjom Lingpa (1835–1904). He was a Nyingma householder, yogi, and a Vajrayana and Dzogchen master. According to his disciple Khenpo Tsewang Dongyal, he was revered as "His Holiness" and as a "Master of Masters". According to Khenpo Dongyal, to protect and preserve Tibetan Buddhist teachings and continue Tibetan culture, Dudjom Rinpoche was appointed as the first supreme head of the Nyingma school of Tibetan Buddhism,Dudjom Buddhist International, ''Our Long History and Traditions'', 22 July 2015, https://dudjominternational.org/?p=29 by the 14th Dalai LamaKyabjé Dungse Shenphen Dawa Norbu Rinpoche. Forward ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bīja
In Hinduism and Buddhism, the Sanskrit term Bīja () ( Jp. 種子 shuji) (Chinese 种子 zhǒng zǐ), literally seed, is used as a metaphor for the origin or cause of things and cognate with bindu. Buddhist theory of karmic seeds Various schools of Buddhist thought held that karmic effects arose out of seeds that were latent in an individual's mindstream or psycho-physical continuum.Fukuda, Takumi. BHADANTA RAMA: A SAUTRANTIKA BEFORE VASUBANDHU, Journal of the International Association of Buddhist Studies, Volume 26 Number 2 2003. Rupert Gethin describes the theory thus: When I perform an action motivated by greed, it plants a 'seed' in the series of dharmas henomenathat is my mind. Such a seed is not a thing in itself - a dharma but merely the modification or 'perfuming' of the subsequent flow of dharmas consequent upon the action. In the course of time this modification matures and issues in a particular result, in the same way as a seed does not produce its fruit immediately, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nāga
The Nagas (IAST: ''nāga''; Devanāgarī: नाग) are a divine, or semi-divine, race of half-human, half-serpent beings that reside in the netherworld (Patala), and can occasionally take human or part-human form, or are so depicted in art. A female naga is called a Nagi, or a Nagini. According to legend, they are the children of the sage Kashyapa and Kadru. Rituals devoted to these supernatural beings have been taking place throughout South Asia for at least 2,000 years. They are principally depicted in three forms: as entirely human with snakes on the heads and necks, as common serpents, or as half-human, half-snake beings in Hinduism, Buddhism, and Jainism. ''Nagaraja'' is the title given to the king of the nagas. Narratives of these beings hold cultural significance in the mythological traditions of many South Asian and Southeast Asian cultures, and within Hinduism and Buddhism, they are the ancestral origins of the Nagavanshi Kshatriyas. Etymology In Sanskrit, a () ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akshamala
A japamala, , or simply mala ( sa, माला; , meaning 'garland') is a loop of prayer beads commonly used in Indian religions such as Hinduism, Jainism, Sikhism, and Buddhism for counting recitations when performing ''japa'' (reciting a mantra or other sacred sound) or for counting some other '' sadhana'' (spiritual practice) such as prostrating before a holy icon. They are similar to other forms of prayer beads used in various world religions and are sometimes referred to in Christianity as a "rosary". The main body of a mala is usually 108 beads of roughly the same size and material as each other though smaller versions, often factors of 108 such as 54 or 27, exist. A distinctive 109th "guru bead", not used for counting, is very common. Mala beads have traditionally been made of a variety of materials such as wood, stone, seeds, bone and precious metals—with various religions often favouring certain materials—and strung with natural fibres such as cotton, silk, or a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamyang Khyentse Wangpo
Jamyang Khyentse Wangpo (, 1820–1892), also known by his tertön title, Pema Ösel Dongak Lingpa, was a renowned teacher, scholar and tertön of 19th-century Tibet. He was a leading figure in the Rimé movement. Having seen how the Gelug institutions pushed the other traditions into the corners of Tibet's cultural life, Jamyang Khyentse Wangpo and Jamgön Kongtrül Lodrö Thayé compiled together the teachings of the Sakya, Kagyu and Nyingma, including many near-extinct teachings, thus creating the Rimé movement. Without their collection and printing of rare works, the suppression of Buddhism by the Communists would have been much more final. Biography Jamyang Khyentse Wangpo was born in 1820 on the 5th day of the 6th month of the Iron Dragon year of the 14th Rabjung, in the region of Yaru Khyungchen Drak in the village of Taerlung in Derge, Kham. His father was Rinchen Namgyal, the secretary of the king of Derge belonging to the Nyö clan, and a descendant of Drikung Changc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trident
A trident is a three- pronged spear. It is used for spear fishing and historically as a polearm. The trident is the weapon of Poseidon, or Neptune, the God of the Sea in classical mythology. The trident may occasionally be held by other marine divinities such as Tritons in classical art. Tridents are also depicted in medieval heraldry, sometimes held by a merman-Triton. In Hinduism, it is the weapon of Shiva, known as ''trishula'' (Sanskrit for "triple-spear"). Etymology The word "trident" comes from the French word ''trident'', which in turn comes from the Latin word ' or ': ''tri'' meaning "three" and ''dentes'' meaning "teeth", referring specifically to the three prongs, or "teeth", of the weapo The Greek language, Greek equivalent is (''tríaina''), from Proto-Greek ''trianja'', meaning "threefold". The Greek term does not imply three of anything specific, and is vague about the shape, thus the assumption it was originally of "trident" form has been challenged. Latin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Triratna
The Triratna ( pi, or ; sa, or ) is a Buddhist symbol, thought to visually represent the Three Jewels of Buddhism (the Buddha, the Dhamma, the Sangha). Symbol The Triratna symbol is composed of: * A lotus flower within a circle. * A diamond rod, or vajra. * An ananda-chakra. * A trident, or trisula, with three branches, representing the threefold jewels of Buddhism: Buddha, the Dhamma and the Sangha. On representations of the footprint of the Buddha, the Triratna is usually also surmounted by the Dhamma wheel. The Triratna can be found on frieze sculptures at Sanchi as the symbol crowning a flag standard (2nd century BCE), as a symbol of the Buddha installed on the Buddha's throne (2nd century BCE), as the crowning decorative symbol on the later gates at the stupa in Sanchi (2nd century CE), or, very often on the Buddha footprint (starting from the 1st century CE). The triratna can be further reinforced by being surmounted with three dharma wheels (one for each of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blessing
In religion, a blessing (also used to refer to bestowing of such) is the impartation of something with grace, holiness, spiritual redemption, or divine will. Etymology and Germanic paganism The modern English language term ''bless'' likely derives from the 1225 term , which developed from the Old English (preserved in the Northumbrian dialect around 950 AD).Barnhart (1995:73). The term also appears in other forms, such as (before 830), from around 725 and ' from around 1000, all meaning to make sacred or holy by a sacrificial custom in the Anglo-Saxon pagan period, originating in Germanic paganism; to mark with blood. Due to this, the term is related to the term , meaning 'blood'. References to this indigenous practice, Blót, exist in related Icelandic sources. The modern meaning of the term may have been influenced in translations of the Bible into Old English during the process of Christianization to translate the Latin term meaning 'to speak well of', resulting in me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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