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Vahagn Galstyan
Vahagn or Vahakn ( hy, Վահագն), also known as Vahagn Vishapakagh ( hy, Վահագն Վիշապաքաղ, lit=Vahagn the Dragon-reaper, label=none), is a warrior god in Armenian mythology. Scholars consider him to be either the thunder, or sun and fire god of the pre-Christian Armenian pantheon, as well as the god of war, bravery and victory. He formed a triad with Aramazd and Anahit. Vahagn is etymologically derived from ''*Varhraγn'', the Parthian name for the Indo-Iranian god Verethragna, although there are key differences between the two deities. Vahagn was worshipped at a tripartite temple complex together with his bride Astghik and the goddess Anahit in the district of Taron, on the slopes of a mountain called Karke near the settlement of Ashtishat. After Armenia came under Hellenistic influence in antiquity, Vahagn was identified with the Greek deity Heracles, but also rarely with Apollo. Name The theonym Vahagn is cognates with Verethragna, the name of the Ind ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedic Sanskrit
Vedic Sanskrit was an ancient language of the Indo-Aryan subgroup of the Indo-European language family. It is attested in the Vedas and related literature compiled over the period of the mid- 2nd to mid-1st millennium BCE. It was orally preserved, predating the advent of writing by several centuries. Extensive ancient literature in the Vedic Sanskrit language has survived into the modern era, and this has been a major source of information for reconstructing Proto-Indo-European and Proto-Indo-Iranian history. In the pre-historic era, Proto-Indo-Iranian split into Proto-Iranian and Proto-Indo-Aryan and the two languages evolved independently of each other. History Prehistoric derivation The separation of Proto-Indo-Iranian language into Proto-Iranian and Proto-Indo-Aryan is estimated, on linguistic grounds, to have occurred around or before 1800 BCE. The date of composition of the oldest hymns of the Rigveda is vague at best, generally estimated to roughly 1500 BCE. Both ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vahevuni
Vahevuni was one of the ancient noble houses of Armenia, believed to derive from Vahagn, god (dic) of fire and war. According to Movses Khorenatsi, the Vahevunis were ranked in the Gahnamak among the first noble houses of Armenian by King Valarshak. The princely house of Vahevunis traditionally held the title of the high priests (qrmapet) of Vahagn. They also possessed the temple town of Ashtishat in the gavarr of Vahevuniq (on the left bank of the Aratzani river in Taron. Most likely, in the pre-Christian Armenia, the Vahevunis also hereditarily held the rank of the Sparapet, i.e. the Commander-in-Chief of the Royal Armenian Army. The main known rulers from the Vahevuni family from c. 400–800.are: *Mani Vahevuni c. 445 *Gyut Vahevuni c. 445 *Barsegh Vahevuni c. 480 *Samvel Vahevuni c. 590 *Khosrov c. 595 *Thoros (Theodoros) c. 640 See also *List of regions of old Armenia This is a list of regions and or districts of ancient Armenia. A *Aghdznik *Aliovit * Amatunik * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Milky Way (mythology)
There are many myths and legends about the origin of the Milky Way, the crowd of stars that makes a distinctive bright streak across the night sky. Mythology among cultures Armenian Ancient Armenian mythology called the Milky Way the "Straw Thief's Way". According to legend, the god Vahagn stole some straw from the Assyrian king Barsham and brought it to Armenia during a cold winter. When he fled across the heavens, he spilled some of the straw along the way. Similarly, in Assyrian Aramaic (Syriac language, Syriac), the Milky Way is called the ܫܒܝܠ ܬܒܢܐ ''shvil tivna'', meaning ''the way of straw,'' or ܐܘܪܚܐ ܕܓܢܒ̈ܐ ''urẖa d’gannave'', meaning ''the path of thieves''. Australian Aboriginal Aboriginal Australian peoples had a well-developed Australian Aboriginal astronomy, astronomy, with much of their Australian Aboriginal religion and mythology, mythology and Australian Aboriginal culture, cultural practices relating to the stars, planets and thei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baalshamin
Baalshamin ( arc, ܒܥܠ ܫܡܝܢ ''Baʿal Šāmīn'' or ''Bʿel Šmīn'' Blit. "Lord of Heaven ), also called Baal Shamem ( phn, 𐤁𐤏𐤋 𐤔𐤌𐤌 ''Baʿl Šāmēm'') and Baal Shamaim ( he, ''Baʿal Šāmayīm''), was a Northwest Semitic god and a title applied to different gods at different places or times in ancient Middle Eastern inscriptions, especially in Canaan/Phoenicia and Syria. The title was most often applied to Hadad, who is also often titled just Ba‘al. Baalshamin was one of the two supreme gods and the sky god of pre-Islamic Palmyra in ancient Syria ( Bel being the other supreme god). There his attributes were the eagle and the lightning bolt, and he perhaps formed a triad with the lunar god Aglibol and the sun god Malakbel. The title was also applied to Zeus. The earliest known Phoenician reference to Baalshamin is in the Yehimilk inscription, dated to the 10th century BCE. History This name was originally a title of Baal Hadad, in the 2nd millenn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anania Shirakatsi
Anania Shirakatsi ( hy, Անանիա Շիրակացի, ''Anania Širakac’i'', anglicized: Ananias of Shirak) was a 7th-century Armenian polymath and natural philosopher, author of extant works covering mathematics, astronomy, geography, chronology, and other fields. Little is known for certain of his life outside of his own writings, but he is considered the father of the exact and natural sciences in Armenia—the first Armenian mathematician, astronomer, and cosmographer. Seen as a part of the Armenian Hellenizing School, the last lay scholar in Christian Armenia until the 11th century, Anania was educated primarily by Tychicus, in Trebizond. He composed science textbooks and the first known geographic work in classical Armenian (''Ashkharhatsuyts''), which provides detailed information about Greater Armenia, Persia and the Caucasus (Georgia and Caucasian Albania). In mathematics, his accomplishments include the earliest known table of results of the four basic operations, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dragon
A dragon is a reptilian legendary creature that appears in the folklore of many cultures worldwide. Beliefs about dragons vary considerably through regions, but dragons in western cultures since the High Middle Ages have often been depicted as winged, horned, and capable of breathing fire. Dragons in eastern cultures are usually depicted as wingless, four-legged, serpentine creatures with above-average intelligence. Commonalities between dragons' traits are often a hybridization of feline, reptilian and avian features. Scholars believe huge extinct or migrating crocodiles bear the closest resemblance, especially when encountered in forested or swampy areas, and are most likely the template of modern Oriental dragon imagery. Etymology The word ''dragon'' entered the English language in the early 13th century from Old French ''dragon'', which in turn comes from la, draconem (nominative ) meaning "huge serpent, dragon", from Ancient Greek , (genitive , ) "serpent, giant s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishap
The Vishap (Վիշապ) is a dragon in Armenian mythology closely associated with water, similar to the Leviathan. It is usually depicted as a winged snake or with a combination of elements from different animals. Mount Ararat was the main home of the Vishap. The volcanic character of the Araratian peak and its earthquakes may have suggested its association with the Vishap. Sometimes with its children, the Vishap used to steal children or toddlers and put a small evil spirit of their own brood in their stead. According to ancient beliefs, the Vishap ascended to the sky or descended therefrom to earth, causing thunderous storms, whirlwinds, and absorption of the sun (causing an eclipse). The dragon was worshipped in a number of Eastern countries, symbolising the element of water, fertility and wealth, and later became a frightful symbol of power. According to ancient legends, the dragon fought Vahagn Vahagn or Vahakn ( hy, Վահագն), also known as Vahagn Vishapakagh ( hy, Վ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tigranes (legendary)
Tigranes was a legendary Armenian prince, who was a contemporary of the Achaemenid ruler Cyrus the Great (). He appears in both in the ''Cyropaedia'' of the Greek soldier and historian Xenophon (died 354 BC) and the '' History of Armenia'' of the 5th-century Armenian historian Movses Khorenatsi (died 490s AD). In the former, he is based on the Persian hyparch Tigranes, while in the latter he was further altered, becoming an Armenian hero, who was the embodiment of the Armenian king Tigranes the Great () and the Iranian hero Fereydun. In historiography Tigranes appears in both in the ''Cyropaedia'' of the Greek soldier and historian Xenophon (died 354 BC) and the '' History of Armenia'' of the 5th-century Armenian historian Movses Khorenatsi (died 490s AD). The Iranian name of "Tigranes", which was theophoric in nature, was uncommon during the Achaemenid era (550 BC–330 BC). Only two historical figures are known to bear the name during that period. Xenophon According to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Movses Khorenatsi
Movses Khorenatsi (ca. 410–490s AD; hy, Մովսէս Խորենացի, , also written as ''Movses Xorenac‘i'' and Moses of Khoren, Moses of Chorene, and Moses Chorenensis in Latin sources) was a prominent Armenian historian from the late antique period and the author of the '' History of the Armenians.'' Movses's ''History of the Armenians'' was the first attempt at a universal history of Armenia and remains the only known general account of early Armenian history. It traces Armenian history from its origins to the fifth century, during which Movses claimed to have lived. His history had an enormous impact on Armenian historiography and was used and quoted extensively by later medieval Armenian authors. He is called the "father of Armenian history" () in Armenian, and is sometimes referred to as the "Armenian Herodotus." Movses's history is also valued for its unique material on the old oral traditions in Armenia before its conversion to Christianity. Movses identified hims ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiridates III Of Armenia
Tiridates III (Armenian: Գ ''Trdat III''; – c. 330), also known as Tiridates the Great ( hy, Տրդատ Մեծ ''Trdat Mets''), or Tiridates IV, was the Armenian Arsacid king from c.298 to c. 330. In 301, Tiridates proclaimed Christianity as the state religion of Armenia, making the Armenian kingdom the first state to embrace Christianity officially. Name The name of "Tiridates" () is the Greek variant of the Parthian name ''Trdat'' (), meaning "created by Tir." Although Tir does not appear in the Zoroastrian text of Avesta, he is a prominent ''yazata'' (angelic divinity) in the religion. The name also appears in other Greek variants, such as ''Terdates'', ''Teridates'', ''Teridatios'', and ''Tiridatios''. It appears in Syriac as ''Turadatis'' and in Latin as ''Tiridates''. Early childhood Tiridates III was the son of Khosrov II of Armenia, the latter being assassinated in 252 by a Parthian agent named Anak under orders from Ardashir I. Tiridates had at least one sib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agathangelos
Agathangelos (in xcl, Ագաթանգեղոս Agatʿangełos, in Greek "bearer of good news" or angel, 5th century AD ) is the pseudonym of the author of a life of the first apostle of Armenia, Gregory the Illuminator, who died about 332. He claims to be a secretary of Tiridates III, King of Armenia in the early 4th century, but the life was not written before the 5th century. It purports to exhibit the deeds and discourses of Gregory, and has reached us in Armenian, Greek, Georgian, Syriac, Ethiopic, Latin and Arabic. The text of this history has been considerably altered, but it has always been in high favor with the Armenians. Von Gutschmid maintains that the unknown author made use of a genuine life of St. Gregory, also of a history of his martyrdom and of that of Saint Rhipsime and her companions. Historical facts are intermingled in this life with legendary or uncertain additions, and the whole is woven into a certain unity by the narrator, who may have assumed his si ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
