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Urmonotheismus
The term ''Urmonotheismus'' (German for "primeval monotheism") or primitive monotheism expresses the hypothesis of a monotheistic ''Urreligion'', from which polytheistic religions allegedly degenerated. This evolutionary view of religious development is diametrically opposed to another evolutionary view on the development of religious thought: the hypothesis that religion progressed from simple forms to complex: first pre-animism, then animism, totemism, polytheism, and finally monotheism. History In 1898, the Scottish anthropologist Andrew Lang proposed that the idea of a Supreme Being, the "high God", or "All Father" existed among some of the simplest of contemporary tribes prior to their contact with Western peoples, and that ''Urmonotheismus'' ("primitive monotheism") was the original religion of humankind. ''Urmonotheismus'' was then defended by the Catholic priest Wilhelm Schmidt (1868–1954) in his essay ''Der Ursprung der Gottesidee'', published in 1912, opposing t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raffaele Pettazzoni
Raffaele Pettazzoni (3 February 1883, in San Giovanni in Persiceto – 8 December 1959, in Rome) was an Italian anthropologist, archaeologist, professor, and historian of religion. He was one of the first academics to propose a historical approach to the study of religions. He was editor-in-chief of the academic journal ''Numen'' published by Brill Academic Publishers, and president of the International Association for the History of Religions from 1950 to 1959. During his career as a historian of religion and scholar of Religious studies, which spans more than thirty years, Pettazzoni conducted several extensive researches on the Prehistoric religion of the ancient Italic peoples, Greek and Roman polytheism, Iranic religions, and the evolutionary origin of religions. Biography Raffaele Pettazzoni was born 1883 in San Giovanni in Persiceto, province of Bologna, graduated in Italian literature, studied at the University of Bologna and specialized there in 1905 with a degree in a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monotheism
Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism, a religious system in which the believer worships one God without denying that others may worship different gods with equal validity, and monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by Julius Wellhausen. Monotheism characterizes the traditions of Bábism, the Baháʼí Faith, Cheondoism, Christianity,Christianity's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wilhelm Schmidt (linguist)
Wilhelm Schmidt SVD (February 16, 1868 — February 10, 1954) was a German-Austrian Catholic priest, linguist and ethnologist. He presided over the Fourth International Congress of Anthropological and Ethnological Sciences that was held at Vienna in 1952. Biography Wilhelm Schmidt was born in Hörde, Germany in 1868. He entered the Society of the Divine Word in 1890 and was ordained as a Roman Catholic priest in 1892. He studied linguistics at the universities of Berlin and Vienna. Schmidt’s main passion was linguistics. He spent many years in study of languages around the world. His early work was on the Mon–Khmer languages of Southeast Asia, and languages of Oceania and Australia. The conclusions from this study led him to hypothesize the existence of a broader Austric group of languages, which included the Austronesian language group. Schmidt managed to prove that Mon–Khmer language has inner connections with other languages of the South Seas, one of the most signifi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monotheism
Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism, a religious system in which the believer worships one God without denying that others may worship different gods with equal validity, and monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by Julius Wellhausen. Monotheism characterizes the traditions of Bábism, the Baháʼí Faith, Cheondoism, Christianity,Christianity's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Urreligion
''Urreligion'' is a postulated "original" or "oldest" form of religious tradition (the German prefix expressing the idea of "original", "primal", "primitive", "elder", "primeval", or "'"). The concept contrasts with that of organized religion, as found (for example) in the theocracies of the early urban cultures of the Ancient Near East or in world religions as they have developed. The term ''Urreligion'' originated in the context of German Romanticism. History Friedrich Creuzer put forward the notion of a monotheistic primeval religion in 1810 – an idea taken up by other authors of the Romantic period, such as J. J. Bachofen, but decidedly opposed by Johann Heinrich Voss. Goethe, in a conversation with Eckermann on 11 March 1832, discussed the human ''Urreligion'', which he characterized as "pure nature and urereason, of divine origin". The final scene of his ''Faust Part Two'' (1832) has been taken as evoking "the 'Urreligion' of mankind". Often used in the sense of nat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Natural Phenomena
Nature, in the broadest sense, is the physical world or universe. "Nature" can refer to the phenomena of the physical world, and also to life in general. The study of nature is a large, if not the only, part of science. Although humans are part of nature, human activity is often understood as a separate category from other natural phenomena. The word ''nature'' is borrowed from the Old French ''nature'' and is derived from the Latin word ''natura'', or "essential qualities, innate disposition", and in ancient times, literally meant "birth". In ancient philosophy, ''natura'' is mostly used as the Latin translation of the Greek word ''physis'' (φύσις), which originally related to the intrinsic characteristics of plants, animals, and other features of the world to develop of their own accord. The concept of nature as a whole, the physical universe, is one of several expansions of the original notion; it began with certain core applications of the word φύσις by pre-Socr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Veneration Of The Dead
The veneration of the dead, including one's ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of the living. Some groups venerate their direct, familial ancestors. Certain sects and religions, in particular the Eastern Orthodox Church and Roman Catholic Church, venerate saints as intercessors with God; the latter also believes in prayer for departed souls in Purgatory. Other religious groups, however, consider veneration of the dead to be idolatry and a sin. In European, Asian, Oceanian, African and Afro-diasporic cultures, the goal of ancestor veneration is to ensure the ancestors' continued well-being and positive disposition towards the living, and sometimes to ask for special favours or assistance. The social or non-religious function of ancestor veneration is to cultivate kinship values, such as filial piety, family loyalty, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yahweh
Yahweh *''Yahwe'', was the national god of ancient Israel and Judah. The origins of his worship reach at least to the early Iron Age, and likely to the Late Bronze Age if not somewhat earlier, and in the oldest biblical literature he possesses attributes typically ascribed to weather and war deities, fructifying the land and leading the heavenly army against Israel's enemies. The early Israelites were polytheistic and worshipped Yahweh alongside a variety of Canaanite gods and goddesses, including El, Asherah and Baal. In later centuries, El and Yahweh became conflated and El-linked epithets such as El Shaddai came to be applied to Yahweh alone, and other gods and goddesses such as Baal and Asherah were absorbed into Yahwist religion. Towards the end of the Babylonian captivity, the very existence of foreign gods was denied, and Yahweh was proclaimed as the creator of the cosmos and the one true God of all the world, giving birth to Judaism, which has 14–15 mill ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Antiquity
Classical antiquity (also the classical era, classical period or classical age) is the period of cultural history between the 8th century BC and the 5th century AD centred on the Mediterranean Sea, comprising the interlocking civilizations of ancient Greece and ancient Rome known as the Greco-Roman world. It is the period in which both Greek and Roman societies flourished and wielded huge influence throughout much of Europe, North Africa, and Western Asia. Conventionally, it is taken to begin with the earliest-recorded Epic Greek poetry of Homer (8th–7th-century BC), and continues through the emergence of Christianity (1st century AD) and the fall of the Western Roman Empire (5th-century AD). It ends with the decline of classical culture during late antiquity (250–750), a period overlapping with the Early Middle Ages (600–1000). Such a wide span of history and territory covers many disparate cultures and periods. ''Classical antiquity'' may also refer to an idealized v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marduk
Marduk (Cuneiform: dAMAR.UTU; Sumerian: ''amar utu.k'' "calf of the sun; solar calf"; ) was a god from ancient Mesopotamia and patron deity of the city of Babylon. When Babylon became the political center of the Euphrates valley in the time of Hammurabi (18th century BC), Marduk slowly started to rise to the position of the head of the Babylonian pantheon, a position he fully acquired by the second half of the second millennium BCE. In the city of Babylon, Marduk was worshipped in the temple Esagila. Marduk is associated with the divine weapon Imhullu. His symbolic animal and servant, whom Marduk once vanquished, is the dragon Mušḫuššu. "Marduk" is the Babylonian form of his name. The name ''Marduk'' was probably pronounced ''Marutuk''. The etymology of the name ''Marduk'' is conjectured as derived from ''amar-Utu'' ("immortal son of Utu" or "bull calf of the sun god Utu"). The origin of Marduk's name may reflect an earlier genealogy, or have had cultural ties to the anc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashur (god)
Ashur, Ashshur, also spelled Ašur, Aššur ( Sumerian: AN.ŠAR₂, Assyrian cuneiform: , also phonetically ) is a god of the ancient Assyrians and Akkadians, and the head of the Assyrian pantheon in Mesopotamian religion, who was worshipped mainly in northern Mesopotamia, and parts of north-east Syria and south-east Asia Minor which constituted old Assyria. He may have had a solar iconography. Legend Aššur was a deified form of the city of Assur, which dates from the mid 3rd millennium BC and was the capital of the Old Assyrian kingdom. As such, Ashur did not originally have a family, but as the cult came under southern Mesopotamian influence, he later came to be regarded as the Assyrian equivalent of Enlil, the chief god of Nippur. Enlil was the most important god of the southern pantheon from the early 3rd millennium BC until Hammurabi founded an empire based in Babylon in the mid-18th century BC, after which Marduk replaced Enlil as the chief god in the south. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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