|
Upāli Sutta
Upāli (Sanskrit and Pāli) was a monk, one of the ten chief disciples of the Buddha and, according to early Buddhist texts, the person in charge of the reciting and reviewing of monastic discipline ( Pāli and sa, vinaya, italic=yes) on the First Buddhist Council. Upāli was born a low-caste barber. He met the Buddha when still a child, and later, when the Sakya princes received ordination, he did so as well. He was ordained before the princes, putting humility before caste. Having been ordained, Upāli learnt both Buddhist doctrine ( pi, Dhamma, italic=yes; sa, Dharma, italic=yes) and ''vinaya''. His preceptor was Kappitaka. Upāli became known for his mastery and strictness of ''vinaya'' and was consulted often about ''vinaya'' matters. A notable case he decided was that of the monk Ajjuka, who was accused of partisanship in a conflict about real estate. During the First Council, Upāli received the important role of reciting the ''vinaya'', for which he is mostly known. Sc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siyam Nikaya
The Siam (also Siyamopali and Siyam) Nikaya is a monastic order within Sri Lankan Buddhism, founded by Upali Thera and located predominantly around the city of Kandy. It is so named because it originated within Thailand (formerly known in Sri Lanka as "Siyam Deshaya" and Europe as the "Kingdom of Siam"). The Siyam Nikaya has two major divisions ( Malwatta and Asgiriya) and five other divisions within these two major units. The Malwatta and Asgiriya chapters have two separate Maha Nayakas or chief Monks. History On the initiative of Ven. Weliwita Saranankara (1698–1778) the Thai monk Upali visited the Kingdom of Kandy in 1753 during the reign of Kirti Sri Rajasinha of Kandy (1747–1782), and there performed upasampada for a group of Kandyans. The Buddhist monastic order had become extinct thrice during the preceding five hundred years and was reestablished in the reigns of Vimala Dharma Suriya I (1591–1604) and Vimala Dharma Suriya II (1687–1707) as well. These reestablis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parinirvana
In Buddhism, ''parinirvana'' (Sanskrit: '; Pali: ') is commonly used to refer to nirvana-after-death, which occurs upon the death of someone who has attained ''nirvana'' during their lifetime. It implies a release from '' '', karma and rebirth as well as the dissolution of the ''skandhas''. In some Mahāyāna scriptures, notably the ''Mahāyāna Mahāparinirvāṇa Sūtra'', ''parinirvāṇa'' is described as the realm of the eternal true Self of the Buddha. In the Buddha in art, the event is represented by a reclining Buddha figure, often surrounded by disciples. Nirvana after death In the Buddhist view, when ordinary people die, each person's unresolved karma passes on to a new birth instantaneously; and thus the karmic inheritance is reborn in one of the six realms of '' samsara''. However, when a person attains nirvana, they are liberated from karmic rebirth. When such a person dies, it is the end of the cycle of rebirth, the Samsara and the Karma. Contemporary scholar Ru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kapilavastu , district of Province No. 5, Nepal
{{geodis ...
Kapilavastu may refer to: *Kapilavastu (ancient city), ancient city, the capital of Shakya *Taulihawa, Nepal, or Kapilavastu, municipality in Province No. 5, Nepal *Kapilvastu District Kapilvastu district ( ne, कपिलवस्तु जिल्ला ), often Kapilbastu, is one of the districts of Lumbini Province, Nepal. The district, with Kapilbastu municipality as its district headquarters, covers an area of and in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anuruddha
Anuruddha ( pi, Anuruddhā) was one of the ten principal disciples and a cousin of Gautama Buddha. Early years Anuruddha was the son of Amitodana and brother to Mahanama and princess Rohini (Buddha's disciple). Since Amitodana was the brother of Suddhodana, king of the Sakyas in Kapilavastu, Anuruddha was cousin to Siddhartha, (Gautama Buddha). He was a kshatriya by birth, enabling him to be raised in wealth. Gautama Buddha returned to his home town two years after his enlightenment, preaching his ideas to the Sakyan kingdom. Together with his 3 cousins Bhaddiya, Ananda, and Devadatta and their servant Upali, became ordained by the Buddha at the Anupiya Mango Grove. Religious life Anuruddha acquired "divine vision" (''dibba-cakkhu'') and was ranked foremost among those who had the ability. Sariputta assigned the eight thoughts of a great man for Anuruddha to use as a meditation topic. Journeying into the Pacinavamsadaya in the Ceti country to practice, he was able ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mūlasarvāstivāda
The Mūlasarvāstivāda (Sanskrit: मूलसर्वास्तिवाद; ) was one of the early Buddhist schools of India. The origins of the Mūlasarvāstivāda and their relationship to the Sarvāstivāda sect still remain largely unknown, although various theories exist. The continuity of the Mūlasarvāstivāda monastic order remains in Tibetan Buddhism, although until recently, only Mūlasarvāstivādin bhikṣus (monks) existed: the bhikṣuṇī order had never been introduced. History In India The relationship of the Mūlasarvāstivāda to the Sarvāstivāda school is a matter of dispute; modern scholars lean towards classifying them as independent. Yijing claimed that they derived their name from being an offshoot of Sarvāstivāda, but Buton Rinchen Drub stated that the name was a homage to Sarvāstivāda as the "root" (''mūla'') of all Buddhist schools. A number of theories have been posited by academics as to how the two are related, which Bhikkhu Sujato ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cullavagga
Khandhaka is the second book of the Theravadin ''Vinaya Pitaka'' and includes the following two volumes: * Mahāvagga: includes accounts of Gautama Buddha's and the ten principal disciples' awakenings, as well as rules for uposatha days and monastic ordination. * Cullavagga: includes accounts of the First and Second Buddhist councils and the establishment of the community of bhikkhunis, as well as rules for addressing offenses within the sangha (monastic community). Outline The Mahavagga has 10 chapters: # the first chapter is simply called the great chapter; it starts with a narrative beginning immediately after the Buddha's enlightenment and telling of the beginning of his preaching and foundation of the order of monks; it goes on to give rules on ordination and related matters # the second deals with the recitation of the Patimokkha, which is to take place every half month (at new and full moons) wherever there is a quorum of four monks # then comes provision for the retreat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
André Bareau
André Bareau (December 31, 1921- March 2, 1993) was a prominent French Buddhologist and a leader in the establishment of the field of Buddhist Studies in the 20th century. He was a professor at the Collège de France from 1971 to 1991 and Director of the Study of Buddhist Philosophy Buddhist philosophy refers to the philosophical investigations and systems of inquiry that developed among various schools of Buddhism in India following the parinirvana of The Buddha and later spread throughout Asia. The Buddhist path combi ... at L'École Pratique des Hautes Études. Bibliography *Bizot, François (1994)André Bareau (1921-1993) Bulletin de l'École française d'Extrême-Orient 81 (1), 6-9 External links French scholars of Buddhism French historians of religion Collège de France alumni 1921 births People from Saint-Mandé 1993 deaths {{buddhism-bio-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jhana
In the oldest texts of Buddhism, ''dhyāna'' () or ''jhāna'' () is a component of the training of the mind (''bhavana''), commonly translated as meditation, to withdraw the mind from the automatic responses to sense-impressions, "burn up" the defilements, and leading to a "state of perfect equanimity and awareness ('' upekkhā-sati- parisuddhi'')." ''Dhyāna'' may have been the core practice of pre-sectarian Buddhism, in combination with several related practices which together lead to perfected mindfulness and detachment. In the later commentarial tradition, which has survived in present-day Theravāda, ''dhyāna'' is equated with "concentration", a state of one-pointed absorption in which there is a diminished awareness of the surroundings. In the contemporary Theravāda-based Vipassana movement, this absorbed state of mind is regarded as unnecessary and even non-beneficial for the first stage of awakening, which has to be reached by mindfulness of the body and ''vipassan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharmaguptaka
The Dharmaguptaka (Sanskrit: धर्मगुप्तक; ) are one of the eighteen or twenty early Buddhist schools, depending on the source. They are said to have originated from another sect, the Mahīśāsakas. The Dharmaguptakas had a prominent role in early Central Asian and Chinese Buddhism, and their Prātimokṣa (monastic rules for bhikṣus and bhikṣuṇīs) are still in effect in East Asian countries to this day, including China, Vietnam, Korea, and Japan as well as the Philippines. They are one of three surviving Vinaya lineages, along with that of the Theravāda and the Mūlasarvāstivāda. Etymology ''Guptaka'' means "preserver" and ''dharma'' "law, justice, morality", and, most likely, the set of laws of Northern Buddhism. Doctrinal development Overview The Dharmaguptakas regarded the path of a śrāvaka (''śrāvakayāna'') and the path of a bodhisattva (''bodhisattvayāna'') to be separate. A translation and commentary on the ''Samayabhedoparacanacakr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahāvastu
The Mahāvastu (Sanskrit for "Great Event" or "Great Story") is a text of the Lokottaravāda school of Early Buddhism. It describes itself as being a historical preface to the Buddhist monastic codes (''vinaya''). Over half of the text is composed of Jātaka and Avadāna tales, accounts of the earlier lives of the Buddha and other bodhisattvas. The Mahāvastu contains prose and verse written in mixed Sanskrit, Pali and Prakrit. It is believed to have been compiled between the 2nd century BCE and 4th century CE. Pali Canon parallels The Mahāvastu's Jātaka tales are similar to those of the Pali Canon although significant differences exist in terms of the tales' details. Other parts of the Mahāvastu have more direct parallels in the Pali Canon including from the Digha Nikaya ( DN 19, ''Mahāgovinda Sutta''), the Majjhima Nikaya ( MN 26, ''Ariyapariyesana Sutta''; and, MN 36, ''Mahasaccaka Sutta''), the Khuddakapātha, the Dhammapada (ch. 8, ''Sahassa Vagga''; and, ch. 25, '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kapilavatthu
Kapilavastu was an ancient city in the north of the Indian subcontinent which was the capital of the clan ''gaṇasaṅgha'' or "republic" of the Shakyas in the late Iron Age, around the 6th and 5th centuries BC. King Śuddhodana and Queen Māyā are believed to have lived at Kapilavastu, as did their son Prince Siddartha Gautama (Gautama Buddha) until he left the palace at the age of 29. Buddhist texts such as the Pāli Canon say that Kapilavastu was the childhood home of Gautama Buddha, on account of it being the capital of the Shakyas, over whom his father ruled. Kapilavastu is the place where Siddhartha Gautama spent 29 years of his life. According to Buddhist sources the name Kapilvatthu means "tawny area", due to the abundance of reddish sand in the area. Kapilavastu never became a major pilgrimage site like Buddha's birthplace at Lumbini not far away, which would have left unmistakeable remains. The settlement was probably never as large as depictions in early Buddhi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaishya
Vaishya (Sanskrit: वैश्य, ''vaiśya'') is one of the four Varna (Hinduism), varnas of the Hinduism, Hindu social order in India. Vaishyas are classed third in the order of caste hierarchy. The occupation of Vaishyas consists mainly of agriculture, taking care of cattle, trade and other business pursuits. Traditional duties Hindu religious texts assigned Vaishyas to traditional roles in agriculture and Cattle, cattle-rearing, but over time they came to be landowners, Merchant, traders and money-lenders. Therefore making it their responsibility to provide sustenance for those of higher class, since they were of lower class. The Vaishyas, along with members of the Brahmin and Kshatriya varnas, claim ''dvija'' status ("twice born", a second or spiritual birth) after sacrament of initiation as in Hindu theology. Indian traders were widely credited for the spread of Indian culture to regions as far as Greater India, southeast Asia. Historically, Vaishyas have been involv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
