Unipedalism
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Unipedalism
A uniped (from Latin ''uni-'' "one" and ''ped-'' "foot") is a person or creature with only one foot and one leg, as contrasted with a biped (two legs) and a quadruped (four legs). Moving using only one leg is known as unipedal movement. Many bivalvia and nearly all gastropoda molluscs have evolved only one foot. Through accidents (i.e. amputation) or birth abnormalities it is also possible for an animal, including humans, to end up with only a single leg. In fiction and mythology One major study of mythological unipeds is Teresa Pàroli (2009): "How many are the unipeds' feet? Their tracks in texts and sources", in ''Analecta Septentrionalia: Beiträge zur nordgermanischen Kultur- und Literaturgeschichte'', ed. by Wilhelm Heizmann, Klaus Böldl and Heinrich Beck (Berlin/London/New York: De Gruyter), pp. 281–327. * In the ''Saga of Erik the Red'', a native of Vinland who is described as being one-legged kills one of Eric's men (his brother). In the children's fiction book ...
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Latin
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a highly inflected language, with three distinct genders (masculine, feminine, and neuter), six or seven noun cases (nominative, accusative, genitive, dative, ablative, and vocative), five declensions, four verb conjuga ...
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Yōkai
are a class of supernatural entities and spirits in Japanese folklore. The word is composed of the kanji for "attractive; calamity" and "apparition; mystery; suspicious." are also referred to as , or . Despite often being translated as such, are not literally demons in the Western sense of the word, but are instead spirits and entities. Their behavior can range from malevolent or mischievous to benevolent to humans. often have animal features (such as the , depicted as appearing similar to a turtle, and the , commonly depicted with wings), but may also appear humanoid in appearance, such as the . Some resemble inanimate objects (such as the ), while others have no discernible shape. are typically described as having spiritual or supernatural abilities, with shapeshifting being the most common trait associated with them. that shapeshift are known as or . Japanese folklorists and historians explain as personifications of "supernatural or unaccountable phenomena to th ...
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Huracan
Huracan (; es, Huracán; myn, Hunraqan, "one legged"), often referred to as ''U Kʼux Kaj'', the "Heart of Sky", is a Kʼicheʼ Maya god of wind, storm, fire and one of the creator deities who participated in all three attempts at creating humanity. He also caused the Great Flood after the second generation of humans angered the gods. He supposedly lived in the windy mists above the floodwaters and repeatedly invoked "earth" until land came up from the seas. His name, understood as 'One-Leg', suggests god K of Postclassic and Classic Maya iconography, a deity of lightning with one human leg, and one leg shaped like a serpent. God K is commonly referred to as Bolon Tzacab and Kʼawiil or Kauil. The name may ultimately derive from ''huracan'', a Carib word,Read & González 2000, p.200. and the source of the words ''hurricane'' and ''orcan'' (European windstorm). Related deities are Tohil in Kʼiche mythology, Bolon Tzacab in Yucatec mythology, Cocijo in Zapotec mythology, ...
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Maya Peoples
The Maya peoples () are an ethnolinguistic group of Indigenous peoples of the Americas, indigenous peoples of Mesoamerica. The ancient Maya civilization was formed by members of this group, and today's Maya are generally descended from people who lived within that historical region. Today they inhabit southern Mexico, Guatemala, Belize, El Salvador, and Honduras. "Maya" is a modern collective term for the peoples of the region, however, the term was not historically used by the indigenous populations themselves. There was no common sense of identity or political unity among the distinct populations, societies and ethnic groups because they each had their own particular traditions, cultures and historical identity. It is estimated that seven million Maya were living in this area at the start of the 21st century. Guatemala, southern Mexico and the Yucatán Peninsula, Belize, El Salvador, and western Honduras have managed to maintain numerous remnants of their ancient cultural her ...
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K'iche' People
K'iche', K'ichee', or Quiché may refer to: *K'iche' people of Guatemala, a subgroup of the Maya *K'iche' language, a Maya language spoken by the K'iche' people **Classical K'iche' language, the 16th century form of the K'iche' language *Kʼicheʼ kingdom of Qʼumarkaj, a pre-Columbian state in the Guatemalan highlands See also *Quiche (other) Quiche is a kind of pie with a savory custard filling; ''quiche lorraine'' is one variant. Quiche may also refer to: * Kishu or Quiche of ''Tokyo Mew Mew'', a manga and anime character * Quiche Lorraine is a minor character in ''Bloom County'' (c ... {{disambig Language and nationality disambiguation pages ...
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God K
In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically conceived as being omnipotent, omniscient, omnipresent, and omnibenevolent, as well as having an eternal and necessary existence. God is often thought to be incorporeal, evoking transcendence or immanence. Some religions describe God without reference to gender, while others use terminology that is gender-specific and . God has been conceived as either personal or impersonal. In theism, God is the creator and sustainer of the universe, while in deism, God is the creator, but not the sustainer, of the universe. In pantheism, God is the universe itself, while in panentheism, the universe is part (but not the whole) of God. Atheism is an absence of belief in any God or deity, while agnosticism is the belief that the existence of God ...
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Mayan Mythology
Maya or Mayan mythology is part of Mesoamerican mythology and comprises all of the Maya tales in which personified forces of nature, deities, and the heroes interacting with these play the main roles. The myths of the era have to be reconstructed from iconography. Other parts of Mayan oral tradition (such as animal tales, folk tales, and many moralising stories) are not considered here. Important Early-Colonial and Recent narrative themes In Maya narrative, the origin of many natural and cultural phenomena is set out, often with the moral aim of defining the ritual relationship between humankind and its environment. In such a way, one finds explanations about the origin of the heavenly bodies (Sun and Moon, but also Venus, the Pleiades, the Milky Way); the mountain landscape; clouds, rain, thunder and lightning; wild and tame animals; the colors of the maize; diseases and their curative herbs; agricultural instruments; the steam bath, etc. The following more encompassing themes ...
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Patasola
The Patasola or "one leg" is one of many legends in South American folklore about female monsters from the jungle, appearing to male hunters or loggers in the middle of the wilderness when they think about women. The Patasola appears in the form of a beautiful and seductive woman, often in the likeness of a loved one, who lures a man away from his companions deep into the jungle. There, the Patasola reveals her true, hideous appearance as a one-legged creature with ferocious vampire-like lust for human flesh and blood, attacking and devouring the flesh or sucking the blood of her victims. Location The Patasola derives from vampire legend. According to popular belief, she inhabits mountain ranges, virgin forests, and other heavily wooded or jungle-like areas. At the edges of these places, and primarily at night, she lures male hunters, loggers, miners, millers, and animal herders. She also interferes with their daily activities. She blocks shortcuts through the jungle, disor ...
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Dustdevil
A dust devil is a strong, well-formed, and relatively short-lived whirlwind. Its size ranges from small (half a metre wide and a few metres tall) to large (more than 10 m wide and more than 1 km tall). The primary vertical motion is upward. Dust devils are usually harmless, but can on rare occasions grow large enough to pose a threat to both people and property. They are comparable to tornadoes in that both are a weather phenomenon involving a vertically oriented rotating column of wind. Most tornadoes are associated with a larger parent circulation, the mesocyclone on the back of a supercell thunderstorm. Dust devils form as a swirling updraft under sunny conditions during fair weather, rarely coming close to the intensity of a tornado. Formation Dust devils form when a pocket of hot air near the surface rises quickly through cooler air above it, forming an updraft. If conditions are just right, the updraft may begin to rotate. As the air rapidly rises, the column ...
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Saci (Brazilian Folklore)
Saci ( ) is a character in Brazilian folklore. He is a one-legged black man, who smokes a pipe and wears a magical red cap that enables him to disappear and reappear wherever he wishes (usually in the middle of a Dirt devil). Considered an annoying prankster in most parts of Brazil, and a potentially dangerous and malicious creature in others, he nevertheless grants wishes to anyone who manages to trap him or steal his magic cap. However, his cap is often depicted as having a bad smell. Most people who claimed to have stolen this cap say they can never wash the smell away. The legend says that a person can trap a Saci inside a bottle when he is in the form of a dust devil. There are several variants of the myth, including: Saci-pererê (), black as coal; Saci-trique (), bi-racial and more benign; Saci-saçurá (), with red eyes. Powers, weaknesses, and habits An incorrigible prankster, the Saci causes no major harm, but there is no little harm that he won't do. He hides childre ...
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Dwarf (mythology)
A dwarf () is a type of supernatural being in Germanic folklore, including mythology. Accounts of dwarfs vary significantly throughout history however they are commonly, but not exclusively, presented as living in mountains or stones and being skilled craftsmen. In early literary sources, only males are explicitly referred to as dwarfs, although they are described as having sisters and daughters, while both male and female dwarfs feature in later saga literature and folklore. Dwarfs are sometimes described as short, however, scholars have noted that this is neither explicit nor of relevance to their roles in the earliest sources. Dwarfs continue to feature in modern popular culture such as in the works of J.R.R. Tolkien and Terry Pratchett, where they are often, but not exclusively, presented as distinct from elves. Etymology The modern English noun ''dwarf'' descends from ang, dweorg. It has a variety of cognates in other Germanic languages, including non, dvergr and goh, tw ...
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The Voyage Of The Dawn Treader
''The Voyage of the Dawn Treader'' is a high fantasy novel for children by C. S. Lewis, published by Geoffrey Bles in 1952. It was the third published of seven novels in ''The Chronicles of Narnia'' (1950–1956). Macmillan US published an American edition within the calendar year. with substantial revisions that were retained in the United States until 1994. It is volume five in recent editions, which are sequenced according to the novels' internal chronology. Like the other ''Chronicles of Narnia'', ''The Voyage of the Dawn Treader'' was illustrated by Pauline Baynes, and her work has been retained in many later editions. In the novel, Edmund and Lucy Pevensie (along with their cousin Eustace Scrubb) are taken out of this world into the enchanted land of Narnia. They are reunited with the Pevensies' friend, King Caspian X of Narnia, aboard Caspian's ship, the ''Dawn Treader''. Caspian has vowed to sail east across the Great Eastern Ocean for a year and a day to find the seve ...
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