Ukonvasara
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Ukonvasara
Ukonvasara, or Ukonkirves, is the symbol and magical weapon of the Finnish thunder god Ukko, similar to Thor's Mjölnir. Ukonvasara means hammer of Ukko; similarly, Ukonkirves means axe of Ukko. It was said that Ukko created lightning with Ukonvasara. Ukko's hammer was probably originally a boat-shaped stone axe. When stone tools were abandoned with the advent of metalworking, the origins of stone weapons became a mystery. Stone axes, so-called thunderstones (''ukonvaaja'' in Finnish), were found in the ground, especially after drenching rains washed away dirt. They were believed to be weapons of Ukko, stone heads of the striking lightning. Shamans collected and held stone-axes because they were believed to hold the power to both heal and damage. Modern Pagan Finns sometimes carry hammer or axe pendants around their necks, much like Christians sometimes wear crosses. Etymology According to Asko Parpola, the Sanskrit and Avestan both refer to a weapon of the Godhead, and ar ...
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Finnish Mythology
Finnish mythology is a commonly applied description of the folklore of Finnish paganism, of which a modern revival is practiced by a small percentage of the Finnish people. It has many features shared with Estonian and other Finnic mythologies, but also shares some similarities with neighbouring Baltic, Slavic and, to a lesser extent, Norse mythologies. Finnish mythology survived within an oral tradition of mythical poem-singing and folklore well into the 19th century. Of the animals, the most sacred was the bear, whose real name was never uttered out loud, lest his kind be unfavorable to the hunting. The bear ("karhu" in Finnish) was seen as the embodiment of the forefathers, and for this reason it was called by many circumlocutions: ''mesikämmen'' ("mead-paw"), ''otso'' ("browed one"), ''kontio'' ("dweller of the land"), ''metsän kultaomena'' ("the golden apple of the forest") but not a god. Study of Finnish mythological and religious history The first historical mention ...
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Vajra
The Vajra () is a legendary and ritual weapon, symbolising the properties of a diamond (indestructibility) and a thunderbolt (irresistible force). The vajra is a type of club with a ribbed spherical head. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points with which to stab. The vajra is the weapon of Indra, the Vedic king of the devas and heaven. It is used symbolically by the dharmic traditions of Hinduism, Buddhism, and Jainism, often to represent firmness of spirit and spiritual power. According to Hinduism, the vajra is considered one of the most powerful weapons in the universe. The use of the vajra as a symbolic and ritual tool spread from Hinduism to other religions in India and other parts of Asia. Etymology According to Asko Parpola, the Sanskrit () and Avestan both refer to a weapon of the Godhead, and are possibly from the Proto-Indo-European root ''*weg'-'' which means "to be(come) powerful". It is related to Proto- ...
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Ukko
Ukko (), Äijä or Äijö (Finnish for 'male grandparent', 'grandfather', 'old man'), parallel to Uku in Estonian mythology, is the god of the sky, weather, harvest and thunder in Finnish mythology. Ukkonen, the Finnish word for thunder, is the diminutive form of the name ''Ukko''.Compare to English ''thunder'' (< ''þunor'') and ''donner'' (< ''donar'') both derived from ''*þunraz'' and originally synonymic with appellations of the

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Vajra
The Vajra () is a legendary and ritual weapon, symbolising the properties of a diamond (indestructibility) and a thunderbolt (irresistible force). The vajra is a type of club with a ribbed spherical head. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points with which to stab. The vajra is the weapon of Indra, the Vedic king of the devas and heaven. It is used symbolically by the dharmic traditions of Hinduism, Buddhism, and Jainism, often to represent firmness of spirit and spiritual power. According to Hinduism, the vajra is considered one of the most powerful weapons in the universe. The use of the vajra as a symbolic and ritual tool spread from Hinduism to other religions in India and other parts of Asia. Etymology According to Asko Parpola, the Sanskrit () and Avestan both refer to a weapon of the Godhead, and are possibly from the Proto-Indo-European root ''*weg'-'' which means "to be(come) powerful". It is related to Proto- ...
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Sibilant
Sibilants are fricative consonants of higher amplitude and pitch, made by directing a stream of air with the tongue towards the teeth. Examples of sibilants are the consonants at the beginning of the English words ''sip'', ''zip'', ''ship'', and ''genre''. The symbols in the International Phonetic Alphabet used to denote the sibilant sounds in these words are, respectively, . Sibilants have a characteristically intense sound, which accounts for their paralinguistic use in getting one's attention (e.g. calling someone using "psst!" or quieting someone using "shhhh!"). In the hissing sibilants and , the back of the tongue forms a narrow channel (is '' grooved'') to focus the stream of air more intensely, resulting in a high pitch. With the hushing sibilants (occasionally termed ''shibilants''), such as English , , , and , the tongue is flatter, and the resulting pitch lower. A broader category is stridents, which include more fricatives than sibilants such as uvulars. Because al ...
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Proto-Indo-European Mythology
Proto-Indo-European mythology is the body of myths and deities associated with the Proto-Indo-Europeans, the hypothetical speakers of the reconstructed Proto-Indo-European language. Although the mythological motifs are not directly attested – since Proto-Indo-European speakers lived in preliterate societies – scholars of comparative mythology have reconstructed details from inherited similarities found among Indo-European languages, based on the assumption that parts of the Proto-Indo-Europeans' original belief systems survived in the daughter traditions. The Proto-Indo-European Pantheon (religion), pantheon includes a number of securely reconstructed deities, since they are both cognates – linguistic siblings from a common origin –, and associated with similar attributes and body of myths: such as Dyeus, *''Dyḗws Ph₂tḗr'', the Sky deity, daylight-sky god; his consort Dhéǵhōm, *''Dʰéǵʰōm'', the Mother goddess, earth mother; his daughter Hausos, *''H₂éws ...
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Taranis
In Celtic mythology, Taranis (Proto-Celtic: *''Toranos'', earlier ''*Tonaros''; Latin: Taranus, earlier Tanarus) is the god of thunder, who was worshipped primarily in Gaul, Hispania, Britain, and Ireland, but also in the Rhineland and Danube regions, amongst others. Taranis, along with Esus and Toutatis, was mentioned by the Roman poet Lucan in his epic poem ''Pharsalia'' as a Celtic deity to whom human sacrificial offerings were made. Taranis was associated, as was the Cyclops Brontes ("thunder") in Greek mythology, with the wheel. Many representations of a bearded god with a thunderbolt in one hand and a wheel in the other have been recovered from Gaul, where this deity apparently came to be syncretised with Jupiter. Name and etymology The Proto-Celtic form of the name is reconstructed as *''Toranos'' ('Thunder'), which derives through metathesis (switch of sounds) from an earlier *''Tonaros'', itself from the Proto-Indo-European (PIE) stem for 'thunder', *''(s)tenh₂- ...
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Perun
In Slavic mythology, Perun (Cyrillic: Перýн) is the highest god of the pantheon and the god of sky, thunder, lightning, storms, rain, law, war, fertility and oak trees. His other attributes were fire, mountains, wind, iris, eagle, firmament (in Indo-European languages, this was joined with the notion of the ''sky of stone''), horses and carts, and weapons (hammer, axe (Axe of Perun), and arrow). He was first associated with weapons made of stone and later with those of metal. Sources Of all historic records describing Slavic gods, those mentioning Perun are the most numerous. As early as the 6th century, he was mentioned in '' De Bello Gothico'', a historical source written by the Eastern Roman historian Procopius. A short note describing beliefs of a certain South Slavic tribe states they ''acknowledge that one god, creator of lightning, is the only lord of all: to him do they sacrifice an ox and all sacrificial animals.'' While the name of the god is not mentioned her ...
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Perkwunos
(Proto-Indo-European: ', 'the Striker' or 'the Lord of Oaks') is the reconstructed name of the weather god in Proto-Indo-European mythology. The deity was connected with fructifying rains, and his name probably invoked in times of drought. In a widespread Indo-European myth, the thunder-deity fights a multi-headed water-serpent during an epic battle, in order to release torrents of water that had previously been pent up. The name of his weapon, ', which denoted both 'lightning' and 'hammer', can be reconstructed from the attested traditions. Perkwunos was often associated with oaks, probably because such tall trees are frequently struck by lightning, and his realm located in the wooded mountains, '. A term for the sky, ', apparently denoted a 'heavenly vault of stone', but also 'thunderbolt' or 'stone-made weapon', in which case it was sometimes also used to refer to the thunder-god's weapon. Contrary to other deities of the Proto-Indo-European pantheon, such as (the sky-god), ...
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Epiclesis
The epiclesis (also spelled epiklesis; from grc, ἐπίκλησις "surname" or "invocation") refers to the invocation of one or several gods. In ancient Greek religion, the epiclesis was the epithet used as the surname given to a deity in religious contexts. The term was borrowed into the Christian tradition, where it designates the part of the Anaphora (Eucharistic Prayer) by which the priest invokes the Holy Spirit (or the power of God's blessing) upon the Eucharistic bread and wine in some Christian churches. In most Eastern Christian traditions, the Epiclesis comes after the Anamnesis (remembrance of Jesus' words and deeds); in the Western Rite it usually precedes. In the historic practice of the Western Christian Churches, the consecration is effected at the Words of Institution though during the rise of the Liturgical Movement, many denominations introduced an explicit epiclesis in their liturgies. Ancient Greece The Ancient Greek term ''epíklēsis'' (ἐπίκλησ ...
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Proto-Germanic
Proto-Germanic (abbreviated PGmc; also called Common Germanic) is the reconstructed proto-language of the Germanic branch of the Indo-European languages. Proto-Germanic eventually developed from pre-Proto-Germanic into three Germanic branches during the fifth century BC to fifth century AD: West Germanic, East Germanic and North Germanic, which however remained in contact over a considerable time, especially the Ingvaeonic languages (including English), which arose from West Germanic dialects and remained in continued contact with North Germanic. A defining feature of Proto-Germanic is the completion of the process described by Grimm's law, a set of sound changes that occurred between its status as a dialect of Proto-Indo-European and its gradual divergence into a separate language. As it is probable that the development of this sound shift spanned a considerable time (several centuries), Proto-Germanic cannot adequately be reconstructed as a simple node in a tree model but ...
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Goat
The goat or domestic goat (''Capra hircus'') is a domesticated species of goat-antelope typically kept as livestock. It was domesticated from the wild goat (''C. aegagrus'') of Southwest Asia and Eastern Europe. The goat is a member of the animal family Bovidae and the tribe Caprini, meaning it is closely related to the sheep. There are over 300 distinct breeds of goat.Hirst, K. Kris"The History of the Domestication of Goats".''About.com''. Accessed August 18, 2008. It is one of the oldest domesticated species of animal, according to archaeological evidence that its earliest domestication occurred in Iran at 10,000 calibrated calendar years ago. Goats have been used for milk, meat, fur, and skins across much of the world. Milk from goats is often turned into goat cheese. Female goats are referred to as ''does'' or ''nannies'', intact males are called ''bucks'' or ''billies'', and juvenile goats of both sexes are called ''kids''. Castrated males are called ''wethers''. Whil ...
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