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Uddiyana
(also: ''Uḍḍiyāna'', ''Uḍḍāyāna'' or ''Udyāna'', Sanskrit: ओड्डियान, उड्डियान, उड्डायान, उद्यान; , , mn, Үржин ''urkhin''), was a small region in early medieval India, in present-day Swat District of modern-day Pakistan.‘Uḍḍiyāna and Kashmir’, pp 265-269 ‘The Śaiva Exegesis of Kashmir’, in Mélanges tantriques à la mémoire d’Hélène Brunner. Tantric Studies in Memory of Hélène Brunner, Collection Indologie 106, EFEO, Institut français de Pondichéry (IFP), ed. Dominic Goodall and André Padoux, 2007.) An alternate theory places its location in what is now the modern Indian state of Odisha, though this is improbable. It is ascribed importance in the development and dissemination of Vajrayāna Buddhism. It was also called as “the paradise of the Ḍākinīs”. Tibetan Buddhist traditions view it as a Beyul (Tibetan: སྦས་ཡུལ, Wylie: sbas-yul), a legendary heavenly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Garab Dorje
Garab Dorje (c. 665) () was the first human to receive direct transmission teachings from Vajrasattva. Garab Dorje then became the teacher of the ''Ati Yoga'' (Tib. Dzogchen) or Great Perfection teachings according to Tibetan buddhist and Nyingma school traditions. The Tibetan Bon beliefs, which pre-date buddhism, differ in their origin story of Dzogchen. Etymology Garab Dorje (or Garap Dorje) is his only attested name. The Sanskrit offerings are reconstructions. No Sanskrit name has been found in a colophon. That said, John Myrdhin Reynolds cited Prahevajra or Pramodavajra in his book ''Self-Liberation Through Seeing with Naked Awareness'' ig pa ngo sprod gcer mthong rang grol Detail According to the Nyingma school of Tibetan Buddhism, Garab Dorje transmitted the complete empowerments of Dzogchen to Manjushrimitra, who was regarded as his chief disciple. Padmasambhava is also known to have received the transmission of the Dzogchen tantras directly from Garab Dorje. Garab Dorj ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nāga
The Nagas (IAST: ''nāga''; Devanāgarī: नाग) are a divine, or semi-divine, race of half-human, half-serpent beings that reside in the netherworld (Patala), and can occasionally take human or part-human form, or are so depicted in art. A female naga is called a Nagi, or a Nagini. According to legend, they are the children of the sage Kashyapa and Kadru. Rituals devoted to these supernatural beings have been taking place throughout South Asia for at least 2,000 years. They are principally depicted in three forms: as entirely human with snakes on the heads and necks, as common serpents, or as half-human, half-snake beings in Hinduism, Buddhism, and Jainism. ''Nagaraja'' is the title given to the king of the nagas. Narratives of these beings hold cultural significance in the mythological traditions of many South Asian and Southeast Asian cultures, and within Hinduism and Buddhism, they are the ancestral origins of the Nagavanshi Kshatriyas. Etymology In Sanskrit, a () ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddha Footprint
Buddha's footprints ( sa, Buddhapada) are Buddhist icons shaped like an imprint of Gautama Buddha's foot or both feet. There are two forms: natural, as found in stone or rock, and those made artificially. Many of the "natural" ones are acknowledged not to be genuine footprints of the Buddha, but rather replicas or representations of them, which can be considered ''cetiya'' (Buddhist relics) and also an early aniconic and symbolic representation of the Buddha. Symbolism Footprints of the Buddha abound throughout Asia, dating from various periods. Japanese author , who spent years tracking down the footprints in many Asian countries, estimates that he found more than 3,000 such footprints, among them about 300 in Japan and more than 1,000 in Sri Lanka. They often bear distinguishing marks, such as a Dharmachakra at the centre of the sole, or the 32, 108 or 132 auspicious signs of the Buddha, engraved or painted on the sole. A depression atop Sri padaya in Sri Lanka is among the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sthavira Nikāya
The Sthavira nikāya (Sanskrit "Sect of the Elders"; ) was one of the early Buddhist schools. They split from the majority Mahāsāṃghikas at the time of the Second Buddhist council. Scholarly views Origin The Sthavira nikāya was one of the early Buddhist schools. The Sthavira nikāya split away from the majority Mahāsāṃghikas during the Second Buddhist council resulting in the first schism in the Sangha.Harvey, Peter (2013). ''An Introduction to Buddhism: Teachings, History and Practices (2nd ed.).'' Cambridge, UK: Cambridge University Press. pg. 89-90. The Mahāsāṃghika ''Śāriputraparipṛcchā'', a text written to justify this school's departure from the disciplinary code of the elder monks, asserts that the council was convened at Pāṭaliputra over matters of vinaya, and it is explained that the schism resulted from the majority (Mahāsaṃgha) refusing to accept the addition of rules to the Vinaya by the minority (Sthaviras). The Mahāsāṃghikas therefore sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indo-Gangetic Plain
The Indo-Gangetic Plain, also known as the North Indian River Plain, is a fertile plain encompassing northern regions of the Indian subcontinent, including most of northern and eastern India, around half of Pakistan, virtually all of Bangladesh and southern plains of Nepal. The region is named after the Indus and the Ganges rivers and encompasses a number of large urban areas. The plain is bound on the north by the Himalayas, which feed its numerous rivers and are the source of the fertile alluvium deposited across the region by the two river systems. The southern edge of the plain is marked by the Deccan Plateau. On the west rises the Iranian Plateau. Many developed cities like Delhi, Dhaka, Kolkata, Lahore and Karachi are located in the Indo-Gangetic Plain. History The region is known for the Indus Valley civilization, which was responsible for the birth of ancient culture of the Indian subcontinent. The flat and fertile terrain has facilitated the repeated rise and expans ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chitral
Chitral ( khw, , lit=field, translit=ćhitrār; ur, , translit=ćitrāl) is situated on the Chitral River in northern Khyber Pakhtunkhwa, Pakistan. It serves as the capital of the Chitral District and before that as the capital of Chitral princely state that encompassed the region until its direct incorporation into West Pakistan on 14 August 1947. It has a population of 49,780 per the 2017 census. History Gankoreneotek Grave This city was founded as the name of Qāshqār in ancient timesIt was famous Gandharan trade route at this time.Gankorineotek cemetery is also existed here. Early history The Kho Chitralis came to Chitral as part of the Indo-Aryan migration into South Asia. They settled in the northern parts of Chitral near the Torkhow and Mulkhow Region. Ancient era The existence of the Gandharan Grave Culture in Chitral, found in various grave sites scattered over its valleys, indicate its proximity towards the Gandharan culture alongside giving insigh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gandhara
Gandhāra is the name of an ancient region located in the northwestern region of the Indian subcontinent, more precisely in present-day north-west Pakistan and parts of south-east Afghanistan. The region centered around the Peshawar Valley and Swat river valley, though the cultural influence of "Greater Gandhara" extended across the Indus river to the Taxila region in Potohar Plateau and westwards into the Kabul Valley in Afghanistan, and northwards up to the Karakoram range. Gandhara has a deep rooted history of Hinduism mentioned in Indian scripts and epics including Rig Veda, Ramayana and Mahabharata. Famed for its unique Gandharan style of art which is influenced by the classical Hellenistic styles, Gandhara attained its height from the 1st century to the 5th century CE under the Kushan Empire, who had their capital at Peshawar (''Puruṣapura''). Gandhara "flourished at the crossroads of India, Central Asia, and the Middle East," connecting trade routes and absor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wang Ocheonchukguk Jeon
''Wang ocheonchukguk jeon''往 means ''go to''. 五 means ''five''. 天竺 means ''India'', originally come of Sindhu or Hindu. 國 means ''lands'' or ''countries''. 傳 means ''diary''. (; pinyin: ''wǎng wǔ tiānzhú guó zhuàn''; "An account of travel to the five Indian kingdoms") is a travelogue by Buddhism, Buddhist monk Hyecho, who traveled from Korea to India, in the years 723 - 727/728 CE. Overview Written in Classical Chinese, the lingua franca of East Asia at the time, the work was long thought to be lost. However, a manuscript turned up among the Dunhuang manuscripts during the early 20th century. It was bought by French explorer and archaeologist Paul Pelliot in 1908, and is now owned by the National Library of France (). The manuscript scroll contains 5,893 classical Chinese characters in 227 lines. It originally consisted of three volumes, however volume one and later section of volume three are lost. It is 28.5 centimeters in width and 358.6 centimeters in leng ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hye Cho
Hyecho (; 704–787), Sanskrit: Prajñāvikrama; pinyin: Hui Chao, was a Buddhist monk from Silla, one of the Three Kingdoms of Korea. Hyecho studied esoteric Buddhism in Tang China, initially under Śubhakarasiṃha and then under the famous Indian monk Vajrabodhi who praised Hyecho as "one of six living persons who were well-trained in the five sections of the Buddhist canon." On the advice of his Indian teachers in China, he set out for India in 723 to acquaint himself with the language and culture of the land of the Buddha. Memoir of the pilgrimage to the five kingdoms of India During his journey of India, Hyecho wrote a travelogue in Chinese named " Memoir of the pilgrimage to the five kingdoms of India" (, in Korean ''Wang ocheonchukguk jeon''). The travelogue reveals that Hyecho, after arriving by sea in India headed to the Indian Kingdom of Magadha (present-day Bihar), then moved on to visit Kushinagar and Varanasi. However Hyecho's journey did not end there and he con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
