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Ubusunagami
in Shinto are tutelary kami of one's birthplace. Overview In Shinto, a guardian deity of the land of one's birth. It is believed to be a deity that protects you from before you are born until after you die, and that it will protect you throughout your life even if you move to another place. While the relationship between Ujigami and Ujiko is based on blood relations, that between Ubusunagami and Ubuko is based on a sense of faith based on geographical relations. Therefore, it is in a city that this consciousness is strongly expressed. For example, in Kyoto, the unity of clan groups weakened, and a sense of community based on geographical ties was formed, and in the Middle Ages, powerful Shinto shrines such as Inari Shrine, Goryo Shrine, Kamo Shrine, and Kitano Shrine were established. Here the concept of birthplace area was developed based on the god of birthplace. The term ''birthplace pilgrimage'' came into general use, and the custom of paying a visit to the birthplace ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ujigami
An is a guardian god or spirit of a particular place in the Shinto religion of Japan. The ''ujigami'' was prayed to for a number of reasons, including protection from sickness, success in endeavors, and good harvests. History The ''ujigami'' is thought to have been more important only since the eighth century. In its current form, the term ''ujigami'' is used to describe several other types of Shinto deities. Originally, the term ''ujigami'' referred to a family god. It is believed that, at first, these deities were worshiped at temporary altars. After the Heian period, the Japanese manorial system was established and nobles, warriors and temples had their own private land, the family-based society fell out of use, and belief in ujigami diminished. In turn, the lords of the manors began to pray to the deities to protect their land. These guardian deities were referred to as . In the Muromachi period the manorial system declined, and so the guardian deities were enshrined ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinjugami
is a god enshrined to protect a specific building or a certain area of land. Nowadays, it is often equated with Ujigami and Ubusunagami. A shrine that enshrines a guardian deity is called a Chinjusha. They contrast with Ujigami by having ties to land and buildings rather than bloodlines. Anyone living on the land worships them regardless of blood ties. Overview It is said to have originated in the Garanshin () of China. In the Buddhist temples of Japan, as Buddhism was introduced and Shinbutsu-shūgō progressed, Shinto deities were enshrined to protect temples, and later Shinto deities were also enshrined in buildings other than temples and in certain areas of land. Nowadays, it is often thought that the jinchujin is the deity that lives in the land ( Jinushigami), but if we trace back to the beginning, the jinchujin was a newly enshrined deity to suppress and subjugate the jishu kami. In other words, when people built artifacts on a certain land, they would enshrine a new de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto Kami
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of passag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of pass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Gods
This is a list of divinities native to Japanese beliefs and religious traditions. Many of these are from Shinto, while others were imported via Buddhism or Taoism and were "integrated" into Japanese mythology and folklore. Major kami * Amaterasu-Ōmikami (), she is the goddess of the sun as well as the purported ancestress of the Imperial Household of Japan. Her name means "Shines from Heaven" or "the great kami who shine Heaven". For many reasons, one among them being her ties to the Imperial family, she is often considered (though not officially) to be the "primary god" of Shinto. * Ame-no-Uzume ( or ) Commonly called Uzume, she is the goddess of dawn and revelry in Shinto. * Fūjin () Also known as , he is the Japanese god of the wind and one of the eldest Shinto gods, said to have been present at the creation of the world. He is often depicted as an oni with a bag slung over his back. * Hachiman () is the god of war and the divine protector of Japan and its people. Originall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto Shrines
A is a structure whose main purpose is to house ("enshrine") one or more ''kami'', the deities of the Shinto religion. Overview Structurally, a Shinto shrine typically comprises several buildings. The '' honden''Also called (本殿, meaning: "main hall") is where a shrine's patron ''kami'' is/are enshrined.Iwanami Japanese dictionary The ''honden'' may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a ''himorogi,'' or an object believed to be capable of attracting spirits, called a ''yorishiro,'' which can also serve as direct bonds to a ''kami''. There may be a and other structures as well. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like ''gongen'', ''-gū'', ''jinja'', ''jingū'', ''mori'', ''myōjin'', ''-sha'', ''taisha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Folk Religion
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of passag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tutelary Deities
A tutelary () (also tutelar) is a deity or a spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of "tutelary" expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the ''genius'', functions as the personal deity or ''daimon'' of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore. Ancient Greece Socrates spoke of hearing the voice of his personal spirit or ''daimonion'': The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Ancient Rome Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hokora
is a miniature Shinto shrine either found on the precincts of a larger shrine and dedicated to folk ''kami'', or on a street side, enshrining ''kami'' not under the jurisdiction of any large shrine.Encyclopedia of ShintoHokora Accessed on December 14, 2009 ''Dōsojin'', minor ''kami'' protecting travelers from evil spirits, can for example be enshrined in a ''hokora''. The term ''hokora'', believed to have been one of the first Japanese words for Shinto shrine, evolved from , literally meaning "kami repository", a fact that seems to indicate that the first shrines were huts built to house some ''yorishiro''. The word literally means ''approach substitute''. ''Yorishiro'' were tools conceived to attract the ''kami'' and give them a physical space to occupy, thus making them accessible to human beings. See also * Glossary of Shinto This is the glossary of Shinto, including major terms on the subject. Words followed by an asterisk (*) are illustrated by an image in one of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ōsaki Hachimangū
is a Shinto shrine in Aoba-ku, Sendai, Miyagi, Japan. The has been designated a National Treasure of Japan. Beppyo shrines History The construction of the present ''shaden'' was ordered by the wealthy ''daimyō'' Date Masamune. He hired craftsmen from Kyoto and central Japan, some of whom had previously worked for the Toyotomi family. The shrine was erected between 1604 and 1607. The lavish decoration with wood carving, painting, metal fittings, and lacquer emulated recent models from central Japan, in particular, the Toyokuni shrine in Kyoto. Since the early Meiji period the shrine was called Ōsaki Hachiman Jinja. In consideration of historical circumstances, its original name was reinstated in June 1997. On November 22, 1952, the ''shaden'' was designated as a National Treasure. Architecture The ''shaden'' is one of the oldest extant examples of , also known as '' gongen-zukuri'' (権現造), and an outstanding work of Azuchi–Momoyama architecture. It is a single-storied ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shichi-Go-San
is a traditional Japanese rite of passage and festival day for three- and seven-year-old girls, five-year-old and sometimes three-year-old boys, held annually on November 15 to celebrate the growth and well-being of young children. As it is not a national holiday, it is generally observed on the nearest weekend. History is said to have originated in the Heian period amongst court nobles who would celebrate the passage of their children into middle childhood, but it is also suggested that the idea was originated from the Muromachi period due to high infant mortality. The ages 3, 5 and 7 are consistent with East Asian numerology, which holds that odd numbers are lucky. The practice was set to the fifteenth of the month during the Kamakura period. Its meaning is to celebrate the survival of children, as infant and child mortality rates were higher in previous centuries. Over time, this tradition passed to the samurai class who added a number of rituals. The first of these c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
