|
Uzana Of Pagan
Uzana ( my, ဥဇနာ, ; also known as Sithu III; 1213–1256) was king of Pagan dynasty of Burma (Myanmar) from 1251 to 1256.Coedès 1968: 183 He assumed the regnal name "Śrī Tribhuvanāditya Dhammarājajayasūra" (ၐြီတြိဘုဝနာဒိတျဓမ္မရာဇဇယသူရ). Although his actual reign lasted only five years, Uzana was essentially the power behind the throne during his predecessor Kyaswa's reign, 1235–1251. Kyaswa, a devout Buddhist and scholar, had given Uzana full royal authority to govern the kingdom to the business of governing the country.Harvey 1925: 59 However Uzana reportedly cared more about chasing elephants, and drinking liquor than governing during his father's or his reign. As king, he left the task of governing to his chief minister Yazathingyan. The king was accidentally killed at Dala (modern Twante) in May 1256 while hunting elephants.Htin Aung 1967: 65 His death was followed by a brief power struggle for the throne. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Burmese Monarchs
This is a list of the monarchs of Burma (Myanmar), covering the monarchs of all the major kingdoms that existed in the present day Burma (Myanmar). Although Burmese chronicles, Burmese chronicle tradition maintains that various monarchies of Burma (Mon people, Mon, Bamar people, Burman, Rakhine people, Arakanese), began in the 9th century Common Era, BCE, historically verified data date back only to 1044 CE at the accession of Anawrahta of Pagan dynasty, Pagan. The farther away the data are from 1044, the less verifiable they are. For example, the founding of the city of Pagan (Bagan) in the 9th century is verifiable–although the accuracy of the actual date, given in the Chronicles as 849, remains in question–but the founding of early Pagan dynasty, given as the 2nd century, is not.Harvey 1925: 364 For early kingdoms, see List of early and legendary monarchs of Burma. The reign dates follow the latest available dates as discussed in each section. Early kingdoms * See List of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravada Buddhism
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or ''Dharma (Buddhism), Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a Indo-Aryan languages, classical Indian language, Pali, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1213 Births
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Heirs To The Burmese Thrones
This is a list of the individuals who were, at any given time, considered the next in line to succeed the Burmese monarch to inherit the throne of various History of Burma, Burmese kingdoms (849–1885). Those who actually succeeded at any future time are shown in bold. Pagan Kingdom Pinya Kingdom Sagaing Kingdom Ava Kingdom Hanthawaddy Kingdom, Ramanya Prome Kingdom Toungoo Dynasty The dates after 1582 are according to the Gregorian calendar. Konbaung Dynasty Thibaw Min was deposed and exiled in 1885. He died in exile in India in 1916. He was succeeded as head of the family by his daughter Myat Phaya (1925–1956). From 1956 to 2019, the claimant to the throne was Taw Phaya, the second son of Princess Myat Phaya Galay. References Bibliography * * * * * * * * * {{DEFAULTSORT:Heirs To The Burmese Thrones, List Of Lists of Burmese people, Burmese monarchs Lists of Burmese monarchs Heirs to the Burmese throne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pagan Dynasty
The Kingdom of Pagan ( my, ပုဂံခေတ်, , ; also known as the Pagan Dynasty and the Pagan Empire; also the Bagan Dynasty or Bagan Empire) was the first Burmese kingdom to unify the regions that would later constitute modern-day Myanmar. Pagan's 250-year rule over the Irrawaddy valley and its periphery laid the foundation for the ascent of Burmese language and culture, the spread of Bamar ethnicity in Upper Myanmar, and the growth of Theravada Buddhism in Myanmar and in mainland Southeast Asia.Lieberman 2003: 88–123 The kingdom grew out of a small 9th-century settlement at Pagan (present-day Bagan) by the Mranma/Burmans, who had recently entered the Irrawaddy valley from the Kingdom of Nanzhao. Over the next two hundred years, the small principality gradually grew to absorb its surrounding regions until the 1050s and 1060s when King Anawrahta founded the Pagan Empire, for the first time unifying under one polity the Irrawaddy valley and its periphery. By t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hmannan Yazawin
''Hmannan Maha Yazawindawgyi'' ( my, မှန်နန်း မဟာ ရာဇဝင်တော်ကြီး, ; commonly, ''Hmannan Yazawin''; known in English as the '' Glass Palace Chronicle'') is the first official chronicle of Konbaung Dynasty of Burma (Myanmar). It was compiled by the Royal Historical Commission between 1829 and 1832.Hla Pe 1985: 39–40 The compilation was based on several existing chronicles and local histories, and the inscriptions collected on the orders of King Bodawpaya, as well as several types of poetry describing epics of kings. Although the compilers disputed some of the earlier accounts, they by and large retained the accounts given ''Maha Yazawin'', the standard chronicle of Toungoo Dynasty. The chronicle, which covers events right up to 1821, right before the First Anglo-Burmese War (1824–1826), was not written purely from a secular history perspective but rather to provide "legitimation according to religious criteria" of the monarchy. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yazawin Thit
''Maha Yazawin Thit'' ( my, မဟာ ရာဇဝင် သစ်, ; ; also known as ''Myanmar Yazawin Thit'' or ''Yazawin Thit'') is a national chronicle of Burma (Myanmar). Completed in 1798, the chronicle was the first attempt by the Konbaung court to update and check the accuracy of ''Maha Yazawin'', the standard chronicle of the previous Toungoo Dynasty. Its author Twinthin Taikwun Maha Sithu consulted several existing written sources, and over 600 stone inscriptions collected from around the kingdom between 1783 and 1793.Thaw Kaung 2010: 44–49 It is the first historical document in Southeast Asia compiled in consultation with epigraphic evidence.Woolf 2011: 416 The chronicle updates the events up to 1785, and contains several corrections and critiques of earlier chronicles. However, the chronicle was not well received, and ultimately rejected by the king and the court who found the critiques of earlier chronicles excessively harsh.Thaw Kaung 2010: 50–51 It became kn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maha Yazawin
The ''Maha Yazawin'', fully the ''Maha Yazawindawgyi'' ( my, မဟာ ရာဇဝင်တော်ကြီး, ) and formerly romanized as the ,. is the first national chronicle of Burma/Myanmar. Completed in 1724 by U Kala, a historian at the Toungoo court, it was the first chronicle to synthesize all the ancient, regional, foreign and biographic histories related to Burmese history. Prior to the chronicle, the only known Burmese histories were biographies and comparatively brief local chronicles. The chronicle has formed the basis for all subsequent histories of the country, including the earliest English language histories of Burma written in the late 19th century.Myint-U 2001: 80Lieberman 1986: 236 The chronicle starts with the beginning of the current world cycle according to Buddhist tradition and the Buddhist version of ancient Indian history, and proceeds "with ever increasing detail to narrate the political story of the Irrawaddy basin from quasi-legendary dynasti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zatadawbon Yazawin
''Zatadawbon Yazawin'' ( my, ဇာတာတော်ပုံ ရာဇဝင်, ; also spelled ''Zatatawpon''; ) is the earliest extant chronicle of Burma. The chronicle mainly covers the regnal dates of kings as well as horoscopes of select kings from Pagan to Konbaung periods. In terms of regnal years, the chronicle is considered "the most accurate of all Burmese chronicles, particularly with regard to the best-known Pagan and Ava kings, many of whose dates have been corroborated by epigraphy."Aung-Thwin 2005: 121–123 History The chronicle was continuously updated and handed down by court historians from generation to generation.Htin Aung 1970: 41 Given its inscriptionally verified regnal dates of 11th century Pagan kings, the list keeping of regnal dates probably had begun at least since the 11th century, if not earlier. The earliest portions of the chronicle appear to have written sometime in the late 13th century or the early 14th century. The original author is unknow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twante
Twante Township also Twantay Township ( my, တွံတေး မြို့နယ်, ) is a township in the Yangon Region of Burma (Myanmar). It is located west across the Hlaing River from the city of Yangon. The principal town and administrative seat is Twante. The township is home to the Shwesandaw Pagoda (known as "Golden Hair Relic Pagoda" in English) and it is believed to contain strands of hair from the head of Gautama, and its annual pagoda festival is held on Burmese New Year. Built by the British in 1881, the Twante Canal The longest man made canal in Myanmar is Twante canal is the longest man-made canal in Myanmar, providing a shortcut waterway between Irawaddy River and Yangon river. This divides Twante Township across its which divides Twante Township with its length of 35 km and there is one bridge that spans the canal is called Twante bridge. Baungdawgyoke Monastery in Twante Township is famous as there are pagodas including the replica of Mahabodhi Temple ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Regnal Name
A regnal name, or regnant name or reign name, is the name used by monarchs and popes during their reigns and, subsequently, historically. Since ancient times, some monarchs have chosen to use a different name from their original name when they accede to the monarchy. The regnal name is usually followed by a regnal number, written as a Roman numeral, to differentiate that monarch from others who have used the same name while ruling the same realm. In some cases, the monarch has more than one regnal name, but the regnal number is based on only one of those names, for example Charles X Gustav of Sweden. If a monarch reigns in more than one realm, they may carry different ordinals in each one, as some realms may have had different numbers of rulers of the same regnal name. For example, the same person was both King James VI of Scotland and King James I of England. The ordinal is not normally used for the first ruler of the name, but is used in historical references once the name i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burma
Myanmar, ; UK pronunciations: US pronunciations incl. . Note: Wikipedia's IPA conventions require indicating /r/ even in British English although only some British English speakers pronounce r at the end of syllables. As John Wells explains, the English spellings of both Myanmar and Burma assume a non-rhotic variety of English, in which the letter r before a consonant or finally serves merely to indicate a long vowel: mjænmɑː, ˈbɜːmə So the pronunciation of the last syllable of Myanmar as ɑːror of Burma as ɜːrməby some speakers in the UK and most speakers in North America is in fact a spelling pronunciation based on a misunderstanding of non-rhotic spelling conventions. The final ''r'' in ''Myanmar'' was not intended for pronunciation and is there to ensure that the final a is pronounced with the broad ''ah'' () in "father". If the Burmese name my, မြန်မာ, label=none were spelled "Myanma" in English, this would be pronounced at the end by all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
