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Uttanka
In Vedic tradition, Uttanka( sa, उत्तङ्क), also spelled Utanka, is a rishi (sage) who resided in the Maru desert. The primary source of this account is found in the Hindu epic ''Mahabharata''. In the earliest version, Uttanka is described as the disciple of the sage Veda. In the second version, his guru is Gautama. In both legends, he is a learned sage who goes through many hurdles in procuring the earrings demanded by his guru's wife as the fee for the teacher ('' gurudakshina''). Takshakas steal earrings from uttanaka. Illustrated by Asi in a folio of Razmnama. Uttanka asks the king Saudasa who was cursed by Vasistha to become a cannibal for earrings without any fear. And in last successfully receives it from her wife Madayanti, who before giving him warns that those earrings are celestial, and do not by any means put it heedlessly, if he do it will be stolen by higher beings who are always looking for a chance to have them. During his return, from hunger h ...
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Uttanka Gets Earrings From Queen Madayanti And Gives Them To His Guru's Wife Ahalya
In Vedic tradition, Uttanka( sa, उत्तङ्क), also spelled Utanka, is a rishi (sage) who resided in the Maru desert. The primary source of this account is found in the Hindu epic ''Mahabharata''. In the earliest version, Uttanka is described as the disciple of the sage Veda. In the second version, his guru is Gautama. In both legends, he is a learned sage who goes through many hurdles in procuring the earrings demanded by his guru's wife as the fee for the teacher ('' gurudakshina''). Takshakas steal earrings from uttanaka. Illustrated by Asi in a folio of Razmnama. Uttanka asks the king Saudasa who was cursed by Vasistha to become a cannibal for earrings without any fear. And in last successfully receives it from her wife Madayanti, who before giving him warns that those earrings are celestial, and do not by any means put it heedlessly, if he do it will be stolen by higher beings who are always looking for a chance to have them. During his return, from hunger h ...
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Takshaka
Takshaka (Sanskrit: तक्षक, IAST: Takṣaka) is a Nagaraja in Hinduism and Buddhism. He is mentioned in the Hindu epic ''Mahabharata''. He is described to be a king of the Nagas. He is one of the sons of Kadru. Takshaka also known in Chinese and Japanese mythology as being one of the "eight Great Dragon Kings" (八大龍王 Hachi Ryuu-ou), they are the only snakes which can fly and also mentioned as the most venomous snakes, amongst Nanda (Nagaraja), Upananda, Sagara (Shakara), Vasuki, Balavan, Anavatapta and Utpala. Hinduism The King of the Nagas Takshaka is mentioned as a King of the Nagas at (1,3). Takshaka is mentioned as the friend of Indra, the king of gods, at (1-225,227,230). Takshaka, formerly dwelt in Kurukshetra and the forest of Khandava (modern-day Delhi) (1,3). Takshaka and Ashvasena were constant companions who lived in Kurukshetra on the banks of the Ikshumati (1,3). Srutasena, the younger brother of Takshaka, resided at the holy place called M ...
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Taxaka Statue
Takshaka (Sanskrit: तक्षक, IAST: Takṣaka) is a Nagaraja in Hinduism and Buddhism. He is mentioned in the Hindu epic ''Mahabharata''. He is described to be a king of the Nagas. He is one of the sons of Kadru. Takshaka also known in Chinese and Japanese mythology as being one of the "eight Great Dragon Kings" (八大龍王 Hachi Ryuu-ou), they are the only snakes which can fly and also mentioned as the most venomous snakes, amongst Nanda (Nagaraja), Upananda, Sagara (Shakara), Vasuki, Balavan, Anavatapta and Utpala. Hinduism The King of the Nagas Takshaka is mentioned as a King of the Nagas at (1,3). Takshaka is mentioned as the friend of Indra, the king of gods, at (1-225,227,230). Takshaka, formerly dwelt in Kurukshetra and the forest of Khandava (modern-day Delhi) (1,3). Takshaka and Ashvasena were constant companions who lived in Kurukshetra on the banks of the Ikshumati (1,3). Srutasena, the younger brother of Takshaka, resided at the holy place called Maha ...
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Adi Parva
The ''Adi Parva'' or ''The Book of the Beginning'' is the first of eighteen books of the Mahabharata. "Adi" ( आदि, Ādi) is a Sanskrit word that means "first". Adi Parva traditionally has 19 parts and 236 adhyayas (chapters). The critical edition of Adi Parva has 19 parts and 225 chapters. Adi Parva describes how the epic came to be recited by Ugrasrava Sauti to the assembled rishis at the Naimisha Forest after first having been narrated at the ''sarpasatra'' of Janamejaya by Vaishampayana at Taxila. It includes an outline of contents from the eighteen books, along with the book's significance. The history of the Bhāratas and the Bhrigus are described. The main part of the work covers the birth and early life of the princes of the Kuru Kingdom and the persecution of the Pandavas by Dhritarashtra. Structure and chapters The Adi Parva consists of 19 ''upa-parva''s or parts (also referred to as little books). Each part is also called a ''parva'' and is further subdivided in ...
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Dhaumya
The following list consists of notable concepts that are derived from Hindu culture and associated cultures (Indian, Nepali, Balinese) traditions, which are expressed as words in Sanskrit or other Indic languages and Dravidian languages. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Hinduism all in one place. Separating concepts in Hinduism from concepts specific to Indian culture, or from the language itself, can be difficult. Many Sanskrit concepts have an Indian secular meaning as well as a Hindu dharmic meaning. One example is the concept of Dharma. Sanskrit, like all languages, contains words whose meanings differ across various contexts. __NOTOC__ A :;Arti: Hindu ritual for welcoming someone. :;Abhisheka : Hindu bathing ritual offered ...
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Sarpa Satra
According to legend, Sarpa Satra or Snake sacrifice was a yagna performed by Emperor Janamejaya of the Kuru empire who had ascended to the throne of Hastinapura upon the death of his father Parikshit. The legend states that Parikshit, the lone descendant of the House of Pandu, son of Abhimanyu and grand son of Arjuna of the Mahabharata fame, had died of snakebite. He had been cursed by a sage to die so, the curse having been consummated by the serpent-chieftain Takshaka. Janamejaya bore a deep grudge against the serpents for this act, and thus decided to wipe them out altogether. He attempted this by performing a great ''Sarpa Satra'' – a sacrifice that would destroy all living serpents. At that time, a learned sage named Astika, a boy in age, came and intervened to stop the yagna; Astika's mother manasa was a Naga and father was Jaratkaru a saintly Brahmin. Janamejaya had to listen to the words of the learned Astika and set Takshaka free. He also stopped the massacre of the ...
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Ashvamedhika Parva
Ashvamedhika Parva ( sa, अश्वमेध पर्व), is the fourteenth of eighteen books of the Indian Epic Mahabharata. It traditionally has 2 parts and 96 chapters.Ganguli, K.M. (1883-1896)Aswamedha Parva in ''The Mahabharata of Krishna-Dwaipayana Vyasa'' (12 Volumes). CalcuttaDutt, M.N. (1905) ''The Mahabharata (Volume 14): Ashwamedha Parva''. Calcutta: Elysium Press The critical edition has one sub-book and 92 chapters. Ashvamedhika Parva begins with an advice from Krishna and Vyasa who recommend Yudhishthira to perform the Ashvamedha ceremony. Yudhishthira discloses that the treasury is empty because of the war. Krishna suggests mining gold in Himavat, near mount Meru. He recites the story of king Muratta. Yudhishthira proceeds with the effort to mine gold, fill his treasury and perform the Ashvamedhika ceremony.John Murdoch (1898), The Mahabharata - An English Abridgment, Christian Literature Society for India, London, pages 121-123 The book includes Anugita par ...
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Ashram
An ashram ( sa, आश्रम, ) is a spiritual hermitage or a monastery A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone (hermits). A monastery generally includes a place reserved for prayer which ... in Indian religions. Etymology The Sanskrit noun is a thematic nominal derivative from the root 'toil' (< Proto-Indo-European, PIE *''ḱremh2'') with the prefix 'towards.' An ashram is a place where one strives towards a goal in a disciplined manner. Such a goal could be ascetic, spirituality, spiritual, yogic or any other.


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An ashram wo ...
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Hastinapur
Hastinapur is a city in the Meerut district in the Indian state of Uttar Pradesh. ''Hastinapura'', described in Hindu texts such as the ''Mahabharata'' and the Puranas as the capital of the Kuru Kingdom, is also mentioned in ancient Jain texts. Hastinapur is located on the right bank of the Ganga river. Etymology In Sanskrit, ''Hastinapura'' translates to 'the City of Elephants' from ''Hastina'' (elephant) and ''pura'' (city). Its history dates back to the period of ''Mahabharata''. It is said that the city was named after King Hasti. It is also mentioned in the ''Ramayana'' (2:68), the 13th and 14th verses of which say (translated): History The early archaeological remains of the region belong to Ochre Coloured Pottery culture which was a Bronze Age culture of Ganga Yamuna doab. Around c.1200 BCE the region transformed to an Iron Age culture. The region was occupied by the Painted Grey Ware culture which corresponds to the Vedic Period. In the ''Mahabharata'', Hastinap ...
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Amrita
''Amrita'' ( sa, अमृत, IAST: ''amṛta''), ''Amrit'' or ''Amata'' in Pali, (also called ''Sudha'', ''Amiy'', ''Ami'') is a Sanskrit word that means "immortality". It is a central concept within Indian religions and is often referred to in ancient Indian texts as an elixir. Its first occurrence is in the Rigveda, where it is considered one of several synonyms for ''soma'', the drink of the devas. Amrita plays a significant role in the Samudra Manthana, and is the cause of the conflict between devas and asuras competing for amrita to obtain immortality. Amrita has varying significance in different Indian religions. The word ''Amrit'' is also a common first name for Sikhs and Hindus, while its feminine form is ''Amritā''. Amrita is cognate to and shares many similarities with ambrosia; both originated from a common Proto-Indo-European source."Ambrosia" in ''Chambers's Encyclopædia''. London: George Newnes, 1961, Vol. 1, p. 315. Etymology Amrita is composed of the negat ...
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Airavata
Indra (alias Sakra) and Shachi riding the five-headed Divine Elephant Airavata, Folio from a Jain text, Panch Kalyanaka">Shachi.html" ;"title="Indra (alias Sakra) and Shachi">Indra (alias Sakra) and Shachi riding the five-headed Divine Elephant Airavata, Folio from a Jain text, Panch Kalyanaka (Five Auspicious Events in the Life of Jina Rishabhanatha), c. 1670–1680, Painting in LACMA museum, originally from Amber, India, Amber, Rajasthan Airavata ( sa, ऐरावत "belonging to Iravati") is a white elephant (pachyderm), white elephant who carries the deity Indra. It is also called 'abhra-Matanga', meaning "elephant of the clouds"; 'Naga-malla', meaning "the fighting elephant"; and ' Arkasodara', meaning "brother of the sun". 'Abhramu' is the elephant wife of Airavata. Airavata has four tusks and seven trunks and is spotless white. Airavata is also the third son of Iravati. In the ''Mahabharata'' he is listed as a great serpent. Hindu tradition According to the Ram ...
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Ritu (Indian Season)
Ritu ( sa, ऋतु) or Kaalanilai ( ta, காலநிலை) means "season" in different ancient Indian calendars used in India, Bangladesh, Nepal and Sri Lanka. There are six ritus (also transliterated ritu) or seasons. The word is derived from the Vedic Sanskrit word Ṛtú, a fixed or appointed time, especially the proper time for sacrifice (yajna) or ritual in Vedic religion; this in turn comes from the word Ṛta (ऋत), as used in Vedic Sanskrit literally means the "order or course of things". This word is used in nearly all Indian languages. North, West, Central Indian and Andhra Pradesh calendars Nepal and India observes six ecological seasons. East Indian calendars East Indian calendars (Bengali, Assamese, Odia and Mithila) start their new year on Mesh Sankranti. The season names corresponds to the Sanskrit Vasanta, Grishma, Varsha, Sharada, Hemanta, Shishira order. The Bengali Calendar is similar to the Sanskrit calendar above, but differs in start and end ...
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