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Utopia, Ohio
Utopia is an unincorporated community in far southern Franklin Township, Clermont County, Ohio, United States, along the banks of the Ohio River. Utopia has been referred to as a "ghost town" although there are still people who live there. History First settlement Utopia was founded in 1844 by the followers of Charles Fourier, after the failure of an earlier Fourierist phalanstère called the Clermont Phalanx. Fourier's writings inspired his readers to create their own utopian society—hence the name "Utopia." Within three years, the community broke up. It was soon reorganized by Josiah Warren, who founded the town as a means of a small cooperative community that could still carry out functions like the outside world. For instance, the town existed with a market socialist economy based on Warren's version of the labor theory of value. .Bailie, William. Josiah Warren', 1906. Accessed 2007-10-12 from the Pitzer College website's Anarchy Archives, created 2000-02-17. First ...
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Melting Snow, Utopia, Ohio
Melting, or fusion, is a physical process that results in the phase transition of a substance from a solid to a liquid. This occurs when the internal energy of the solid increases, typically by the application of heat or pressure, which increases the substance's temperature to the melting point. At the melting point, the ordering of ions or molecules in the solid breaks down to a less ordered state, and the solid "melts" to become a liquid. Substances in the molten state generally have reduced viscosity as the temperature increases. An exception to this principle is the element sulfur, whose viscosity increases in the range of 160 °C to 180 °C due to polymerization. Some organic compounds melt through mesophases, states of partial order between solid and liquid. First order phase transition From a thermodynamics point of view, at the melting point the change in Gibbs free energy ''∆G'' of the substances is zero, but there are non-zero changes in the enthalpy ( ...
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Anarchy Archives
Dana Ward is a professor emeritus of Political Studies at Pitzer College, where he founded and maintains the Anarchy Archives and where he taught from 1982 through 2012. He was the Executive Director of The International Society of Political Psychology from July 1998 to the Fall of 2004. Dana Ward received his BA from University of California, Berkeley, an MA in political science from The University of Chicago, and a double PhD in political science and psychology from Yale University. Ward also served on the Psychology faculty at the Claremont Graduate University The Claremont Graduate University (CGU) is a private, all-graduate research university in Claremont, California. Founded in 1925, CGU is a member of the Claremont Colleges which includes five undergraduate (Pomona College, Claremont McKenna Co .... Ward taught at St. Joseph's University during Fall 1981 through Spring 1982, at Ankara University in 1986 on a Fulbright Fellowship, at the Johns Hopkins-Nanjing University ...
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Anarchism In The United States
Anarchism in the United States began in the mid-19th century and started to grow in influence as it entered the American labor movements, growing an anarcho-communist current as well as gaining notoriety for violent propaganda of the deed and campaigning for diverse social reforms in the early 20th century. By around the start of the 20th century, the heyday of individualist anarchism had passed and anarcho-communism and other social anarchist currents emerged as the dominant anarchist tendency. Social anarchists, like Emma Goldman, can be credited with the introduction of LGBTQ social movements to the United States. In the post-World War II era, anarchism regained influence through new developments such as anarcho-pacifism, the American New Left and the counterculture of the 1960s. Contemporary anarchism in the United States influenced and became influenced and renewed by developments both inside and outside the worldwide anarchist movement such as platformism, insurrectiona ...
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Socialist Community Of Modern Times
Modern Times was a Utopian community existing from 1851 to 1864 in what is now Brentwood, New York, United States. Founded by Josiah Warren and Stephen Pearl Andrews , the community based its structure on Warren’s ideas of individual sovereignty and equitable commerce. Modern Times existed until 1864 when its citizens decided to change the name of the town to Brentwood. A few writers have cited different reasons for the community’s failure. Josiah Warren’s philosophy Josiah Warren had been an successful inventor and industrialist before he became interested in the idea of utopian communities. He was fascinated with New Harmony, Indiana, which Robert Owen had founded in 1825, as a socialist community. In 1825 Warren sold his factory and took his family to live in New Harmony which then failed within two years. Warren felt that the reasons for its failure were the authoritarian nature of the community and the socialist idea of holding all property in common. Out of this ex ...
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Cincinnati Time Store
The Cincinnati Time Store (1827-1830) was the first in a series of retail stores created by American individualist anarchist Josiah Warren to test his economic labor theory of value. The experimental store operated from May 18, 1827 until May 1830. He sold things at-cost plus a small markup for his time. It is usually considered to be the first time alternative currency labor notes were used, and as such the first experiment in what would later be called '' mutualism''. He also founded stores in New Harmony, Indiana and at Modern Times, Long Island. The store in Cincinnati closed in 1830 with Warren being satisfied he demonstrated running and managing a business without the "erection of any power over the individual". His theory replacing money with time was turned into an actual practical demonstration project. It was the first such activity, preceding similar labor notes in Europe by more than 20 years, and still has implications for other concepts of currency such as crypt ...
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Labor Notes (currency)
Labour vouchers (also known as labour cheques, labour notes, labour certificates and personal credit) are a device proposed to govern demand for goods in some models of socialism and to replace some of the tasks performed by currency under capitalism. Outline Unlike money, vouchers cannot circulate and are not transferable between people. They are also not exchangeable for any means of production, hence they are not transmutable into capital. Once a purchase is made, the labour vouchers are either destroyed or must be re-earned through labour. With such a system in place, monetary theft would become impossible. Such a system is proposed by many as a replacement for traditional money while retaining a system of remuneration for work done. It is also a way of ensuring that there is no way to make money out of money as in a capitalist market economy. Additionally, the only kind of market that could exist in an economy operating through the use of labour vouchers would be an art ...
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Mutualism (economic Theory)
Mutualism is an anarchist school of thought and economic theory that advocates a socialist society based on free markets and usufructs, i.e. occupation and use property norms. One implementation of this system involves the establishment of a mutual-credit bank that would lend to producers at a minimal interest rate, just high enough to cover administration. Mutualism is based on a version of the labor theory of value that it uses as its basis for determining economic value. According to mutualist theory, when a worker sells the product of their labor, they ought to receive money, goods, or services in exchange that are equal in economic value, embodying "the amount of labor necessary to produce an article of exactly similar and equal utility". The product of the worker's labour factors the amount of both mental and physical labour into the price of their product. While mutualism was popularized by the writings of anarchist philosopher Pierre-Joseph Proudhon and is mainly asso ...
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Market Economy
A market economy is an economic system in which the decisions regarding investment, production and distribution to the consumers are guided by the price signals created by the forces of supply and demand, where all suppliers and consumers are unimpeded by price controls or restrictions on contract freedom. The major characteristic of a market economy is the existence of factor markets that play a dominant role in the allocation of capital and the factors of production. Market economies range from minimally regulated free-market and ''laissez-faire'' systems where state activity is restricted to providing public goods and services and safeguarding private ownership, to interventionist forms where the government plays an active role in serving special interests and promoting social welfare. State intervention can happen at the production, distribution, trade and consumption areas in the economy. The distribution of basic need services and goods like health care may be ...
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Private Property
Private property is a legal designation for the ownership of property by non-governmental legal entities. Private property is distinguishable from public property and personal property, which is owned by a state entity, and from collective or cooperative property, which is owned by a group of non-governmental entities. Private property is foundational to capitalism, an economic system based on the private ownership of the means of production and their operation for profit. The distinction between private and personal property varies depending on political philosophy, with socialist perspectives making a hard distinction between the two. As a legal concept, private property is defined and enforced by a country's political system. History Ideas about and discussion of private property date back to the Persian Empire, and emerge in the Western tradition at least as far back as Plato. Prior to the 18th century, English speakers generally used the word "property" in reference ...
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Liberty
Liberty is the ability to do as one pleases, or a right or immunity enjoyed by prescription or by grant (i.e. privilege). It is a synonym for the word freedom. In modern politics, liberty is understood as the state of being free within society from control or oppressive restrictions imposed by authority on one's way of life, behavior, or political views. In theology, liberty is freedom from the effects of "sin, spiritual servitude, rworldly ties". Sometimes liberty is differentiated from freedom by using the word "freedom" primarily, if not exclusively, to mean the ability to do as one wills and what one has the power to do; and using the word "liberty" to mean the absence of arbitrary restraints, taking into account the rights of all involved. In this sense, the exercise of liberty is subject to capability and limited by the rights of others. Thus liberty entails the responsible use of freedom under the rule of law without depriving anyone else of their freedom. Liberty can be ...
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Individualist Anarchism
Individualist anarchism is the branch of anarchism that emphasizes the individual and their Will (philosophy), will over external determinants such as groups, society, traditions and ideological systems."What do I mean by individualism? I mean by individualism the moral doctrine which, relying on no dogma, no tradition, no external determination, appeals only to the individual conscience"''Mini-Manual of Individualism''by Han Ryner "I do not admit anything except the existence of the individual, as a condition of his sovereignty. To say that the sovereignty of the individual is conditioned by Liberty is simply another way of saying that it is conditioned by itself. "Anarchism and the State" in ''Individual Liberty'' Although usually contrasted to social anarchism, both individualist and social anarchism have influenced each other. Mutualism (economic theory), Mutualism, an economic theory particularly influential within individualist anarchism whose pursued Liberty#Socialism, lib ...
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Spiritualism (religious Movement)
Spiritualism is the metaphysical school of thought opposing physicalism and also is the category of all spiritual beliefs/views (in monism and dualism) from ancient to modern. In the long nineteenth century, Spiritualism (when not lowercase) became most known as a social religious movement according to which the laws of nature and of God include "the continuity of consciousness after the transition of death" and "the possibility of communication between those living on Earth and those who have made the transition". The afterlife, or the " spirit world", is seen by spiritualists not as a static place, but as one in which spirits continue to evolve. These two beliefs—that contact with spirits is possible, and that spirits are more advanced than humans—lead spiritualists to a third belief: that spirits are capable of providing useful insight regarding moral and ethical issues, as well as about the nature of God. Some spiritualists will speak of a concept which they refer to a ...
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