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Urith
Urith (also known in Welsh as Iwerydd) was a Christian woman from the Westcountry of Great Britain who was alleged to have been martyred in the 8th century, and subsequently revered as a saint. The name is still common in the English county of Devon. Her feast day is 8 July and her shrine is located in the North Devon village of Chittlehampton. Her name is also known in Latin as Hieritha and occasionally corrupted to Erth. History Urith is a fairly obscure figure. John Leland makes no mention of her, nor does Capgrave's ''Nova Legenda Angliae'', and Nicholas Roscarock knew little of her apart from the fact of her existence. A book of her life, containing a record of her miracles, was at one time present in her shrine, and appears to be the basis of a rhyming poem in Latin now held by Trinity College, Cambridge. According to both this and William Camden, her legend was as follows: Legend Legend says Saint Urith was born at East Stowford in Swimbridge parish, in the English co ...
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Chittlehampton
Chittlehampton is a village and civil parish in the North Devon district of Devon, England. The parish is surrounded clockwise from the north by the parishes of Swimbridge, Filleigh, South Molton, Satterleigh and Warkleigh, High Bickington, Atherington, and Bishop's Tawton. According to the 2001 census, the parish had a population of 820. There is an electoral ward of the same name. In the 2011 census this ward had a population of 2,255. The parish originally included two exclaves; Chittlehamholt to the south (now a parish in itself), and part of the modern parish of East and West Buckland. It now includes Chittlehampton, Umberleigh, Furze, Stowford and some other outlying hamlets. The village was the site of limestone quarries which supplied many of the county's lime kilns. Parish church Chittlehampton is the home of St. Hieritha's church and holy well. Until the 16th century many people made pilgrimages to Chittlehampton to visit the well. Today, campanologists tra ...
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Sativola
Sidwell (also known as Sidwella and other minor variants; la, Sativola) was a virgin saint from the English county of Devon, She is the patron saint of Exeter and sister to Saint Juthwara. Legend Sidwell was a Saxon Christian living in Exeterin the 8th century. Her father was a wealthy landowner named Benna, who died leaving his daughter in the care of a cruel stepmother, who was jealous of her beauty and virtue and coveted her inheritance. Sidwell often left the city to bring food to the villagers working the fields outside the city walls. The ''Catalogus Sanctorum Pausantium in Anglia'' says she was beheaded by a couple of corn reapers, hired to do so by her stepmother. They cut off her head with a scythe, and where her head came to rest, water sprang up. A shaft of light shone over the site for three nights. She was buried at St Sidwells. The story bears a striking similarity to that of both Saint Urith and Saint Juthwara of Sherborne, her supposed sister.
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Paganism
Paganism (from classical Latin ''pāgānus'' "rural", "rustic", later "civilian") is a term first used in the fourth century by early Christianity, early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Judaism. In the time of the Roman empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not ''Miles Christianus, milites Christi'' (soldiers of Christ).J. J. O'Donnell (1977)''Paganus'': Evolution and Use ''Classical Folia'', 31: 163–69. Alternative terms used in Christian texts were ''Greeks, hellene'', ''gentile'', and ''wikt:heathen, heathen''. Ritual sacrifice was an integral part of ancient Classical mythology, Graeco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "Civil religion, religion of the peasantry". During and after the Middle A ...
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Stained-glass
Stained glass is coloured glass as a material or works created from it. Throughout its thousand-year history, the term has been applied almost exclusively to the windows of churches and other significant religious buildings. Although traditionally made in flat panels and used as windows, the creations of modern stained glass artists also include three-dimensional structures and sculpture. Modern vernacular usage has often extended the term "stained glass" to include domestic lead light and ''objets d'art'' created from foil glasswork exemplified in the famous lamps of Louis Comfort Tiffany. As a material ''stained glass'' is glass that has been coloured by adding metallic salts during its manufacture, and usually then further decorating it in various ways. The coloured glass is crafted into ''stained glass windows'' in which small pieces of glass are arranged to form patterns or pictures, held together (traditionally) by strips of lead and supported by a rigid frame. Painte ...
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Martyr's Palm
The palm branch is a symbol of victory, triumph, peace, and eternal life originating in the ancient Near East and Mediterranean world. The palm ''(Phoenix)'' was sacred in Mesopotamian religions, and in ancient Egypt represented immortality. In Judaism, the lulav, a closed frond of the date palm is part of the festival of Sukkot. A palm branch was awarded to victorious athletes in ancient Greece, and a palm frond or the tree itself is one of the most common attributes of Victory personified in ancient Rome. In Christianity, the palm branch is associated with Jesus' Triumphal Entry into Jerusalem, celebrated on Palm Sunday, when the Gospel of John says of the citizens, "they took palm branches and went out to meet Him" (12:13 HCSB). Additionally, the palm has meaning in Christian iconography, representing victory, i.e. the victory of the spirit over the flesh (Revelation 7:9). Since a victory signals an end to a conflict or competition, the palm developed into a symbol of peace, ...
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Pulpit
A pulpit is a raised stand for preachers in a Christian church. The origin of the word is the Latin ''pulpitum'' (platform or staging). The traditional pulpit is raised well above the surrounding floor for audibility and visibility, accessed by steps, with sides coming to about waist height. From the late medieval period onwards, pulpits have often had a canopy known as the sounding board, ''tester'' or ''abat-voix'' above and sometimes also behind the speaker, normally in wood. Though sometimes highly decorated, this is not purely decorative, but can have a useful acoustic effect in projecting the preacher's voice to the congregation below. Most pulpits have one or more book-stands for the preacher to rest his or her bible, notes or texts upon. The pulpit is generally reserved for clergy. This is mandated in the regulations of the Catholic Church, and several others (though not always strictly observed). Even in Welsh Nonconformism, this was felt appropriate, and in some ...
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Glebe
Glebe (; also known as church furlong, rectory manor or parson's close(s))McGurk 1970, p. 17 is an area of land within an ecclesiastical parish used to support a parish priest. The land may be owned by the church, or its profits may be reserved to the church. Medieval origins In the Roman Catholic, Anglican and Presbyterian traditions, a glebe is land belonging to a benefice and so by default to its incumbent. In other words, "glebe is land (in addition to or including the parsonage house/rectory and grounds) which was assigned to support the priest".Coredon 2007, p. 140 The word ''glebe'' itself comes from Middle English, from the Old French (originally from la, gleba or , "clod, land, soil"). Glebe land can include strips in the open-field system or portions grouped together into a compact plot of land. In early times, tithes provided the main means of support for the parish clergy, but glebe land was either granted by any lord of the manor of the church's parish (sometime ...
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Tithe
A tithe (; from Old English: ''teogoþa'' "tenth") is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Today, tithes are normally voluntary and paid in cash or cheques or more recently via online giving, whereas historically tithes were required and paid in kind, such as agricultural produce. After the separation of church and state, church tax linked to the tax system are instead used in many countries to support their national church. Donations to the church beyond what is owed in the tithe, or by those attending a congregation who are not members or adherents, are known as offerings, and often are designated for specific purposes such as a building program, debt retirement, or mission work. Many Christian denominations hold Jesus taught that tithing must be done in conjunction with a deep concern for "justice, mercy and faithfulness" (cf. Matthew 23:23). Tithing was taught at early Christian church councils, ...
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Feast Day
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint". The system arose from the early Christian custom of commemorating each martyr annually on the date of their death, or birth into heaven, a date therefore referred to in Latin as the martyr's ''dies natalis'' ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a ''Menologion''. "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. History As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had ...
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Parish Church
A parish church (or parochial church) in Christianity is the church which acts as the religious centre of a parish. In many parts of the world, especially in rural areas, the parish church may play a significant role in community activities, often allowing its premises to be used for non-religious community events. The church building reflects this status, and there is considerable variety in the size and style of parish churches. Many villages in Europe have churches that date back to the Middle Ages, but all periods of architecture are represented. Roman Catholic Church Each diocese (administrative unit, headed by a Bishop) is divided into parishes. Normally, a parish comprises all Catholics living within its geographically defined area. Within a diocese, there can also be overlapping parishes for Catholics belonging to a particular rite, language, nationality, or community. Each parish has its own central church called the parish church, where religious services take pla ...
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St Urith Depicted In Window
ST, St, or St. may refer to: Arts and entertainment * Stanza, in poetry * Suicidal Tendencies, an American heavy metal/hardcore punk band * Star Trek, a science-fiction media franchise * Summa Theologica, a compendium of Catholic philosophy and theology by St. Thomas Aquinas * St or St., abbreviation of "State", especially in the name of a college or university Businesses and organizations Transportation * Germania (airline) (IATA airline designator ST) * Maharashtra State Road Transport Corporation, abbreviated as State Transport * Sound Transit, Central Puget Sound Regional Transit Authority, Washington state, US * Springfield Terminal Railway (Vermont) (railroad reporting mark ST) * Suffolk County Transit, or Suffolk Transit, the bus system serving Suffolk County, New York Other businesses and organizations * Statstjänstemannaförbundet, or Swedish Union of Civil Servants, a trade union * The Secret Team, an alleged covert alliance between the CIA and American industry ...
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Martyrdom
A martyr (, ''mártys'', "witness", or , ''marturia'', stem , ''martyr-'') is someone who suffers persecution and death for advocating, renouncing, or refusing to renounce or advocate, a religious belief or other cause as demanded by an external party. In the martyrdom narrative of the remembering community, this refusal to comply with the presented demands results in the punishment or execution of an actor by an alleged oppressor. Accordingly, the status of the 'martyr' can be considered a posthumous title as a reward for those who are considered worthy of the concept of martyrdom by the living, regardless of any attempts by the deceased to control how they will be remembered in advance. Insofar, the martyr is a relational figure of a society's boundary work that is produced by collective memory. Originally applied only to those who suffered for their religious beliefs, the term has come to be used in connection with people killed for a political cause. Most martyrs are conside ...
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