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Upamanyu
Upamanyu () is a rishi (sage) in Hinduism, best known for being a devotee of the deity Shiva, and being the leader of the ganas (Gāṇamtya). He is said to be the father or ancestor of the sage Kamboja Aupamanyava referred to in the Vamsa Brahmana (1.18) of the Sama Veda. Legend In the Shiva Purana, Upamanyu is stated to be the son of Sage Vyāghrapāda. Once, he drank his fill of milk at his uncle's ashrama, and urged his mother to offer him milk as well. Dejected that she could not offer her son milk because of their family's poverty, she offered him a milk substitute instead, which he rejected. Upamanyu's mother then told him to devote himself to Shiva, who would grant him what he wished. The boy resolved to perform a penance to Shiva to ask for an ocean of milk, to which his mother offered her consent. He travelled to the Himalayas, where he built a lingam and started to chant the Panchaksharam. He was harassed by a number of ghosts sent by Marichi, but was resolute ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamboja Aupamanyava
In the Vamsa Brahmana of Vedic literature, Aupamanyava is listed as a Vedic teacher and sage of the Sama Veda. The patronymic ''Aupamanyava'' or "Upmanya" establishes him as a descendant of Upamanyu, while the name ''Kamboja'' suggests an association with the Kamboja kingdom of the (late Vedic) Mahajanapada period. Vamsa Brahmana informs us that ''sage Anandaja'' had received the Vedic learning from sage Samba, the son of ''Sarkaraksa'', as well as from Kamboja, the son or descendant of ''Upamanyu''. Lineage ''Vamsa Brahamana'' of the Sama Veda refers to one Rsi ''Madragara Shaungayani'' as the teacher of Aupamanyava Kamboja. As the name itself suggests, risi Madragara Shaungayani belonged to Madra tribe, i.e. the Uttaramadras. Dr Jain also observes: ''"Kamboja Aupamanyava, pupil of Madragara, is mentioned in the Vamsa Brahmana. This points to a possible relationship of the Madras or more probably of the Uttaramasdras with the Kambojas, who probably had Indian as well as Ir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishi
''Rishi'' () is a term for an accomplished and enlightened person. They find mentions in various Vedic texts. Rishis are believed to have composed hymns of the Vedas. The Post-Vedic tradition of Hinduism regards the rishis as "great yogis" or "sages" who after intense meditation (tapas) realized the supreme truth and eternal knowledge, which they composed into hymns.Hartmut Scharfe (2002), Handbook of Oriental Studies, BRILL Academic, , pp. 13–15. The term appears in Pali literature as Ishi and in Buddhism, they can be either Buddhas, Paccekabuddhas, Arahats or a monk of high rank. Etymology According to Indian tradition, the word may be derived from two different meanings of the root 'rsh' (). Sanskrit grammarians derive this word from the second meaning: "to go, to move". V. S. Apte gives this particular meaning and derivation, and Monier-Williams also gives the same, with some qualification. Another form of this root means "to flow, to move near by flowing". (All the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Om Namah Shivaya
Om Namah Shivaya (Devanagari: ; IAST: Om Namaḥ Śivāya) is one of the most popular Hindu mantras and the most important mantra in Shaivism. Namah Shivaya means "O salutations to the auspicious one!", or “adoration to Lord Shiva". It is called Siva Panchakshara, or Shiva Panchakshara or simply Panchakshara meaning the "five-syllable" mantra (viz., excluding the '' Om'') and is dedicated to Shiva. This Mantra appears as 'Na' 'Ma' 'Śi' 'Vā' and 'Ya' in the Shri Rudram Chamakam which is a part of the Krishna Yajurveda and also in the Rudrashtadhyayi which is a part of the Shukla Yajurveda. Origin of the mantra This mantra is present in the Shri Rudram Chamakam, which is part of the Krishna Yajurveda. Shri Rudram Chamakam is taken from two chapters in fourth book of ''Taittiriya Samhita'' (TS 4.5, 4.7) of Krishna Yajurveda. Each chapter consist of eleven ''anuvaka'' or hymns. Name of both chapters are ''Namakam'' (chapter five) and ''Chamakam'' (chapter seven) respectively. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aurva
Aurva () is a fierce sage in Hinduism, a member of the Bhargava race. He was born during a bloody feud between the Kshatriyas and the descendants of Bhrigu. He was also the grandson of Vatsa, after whom the Srivatsa gotra is named. His son is Ruchika, the grandfather of the sixth avatar of Vishnu, Parashurama. Legend Birth According to the Mahabharata, there was a Haihaya king named Kritavirya who was very liberal to his priests, who belonged to the race of Bhrigu. As such, they became very rich due to his generosity. After the death of the king, his descendants fell into poverty. They begged for help from the Bhrigus, who at that time were very rich; but the Bhrigus refused to help the kings, saying that wealth which is once given to a Brahmin cannot be taken back. To protect their wealth they buried their gold in a secret place. Learning of this, the Kshatriya kings invaded the ashramas of the Bhrigus, and killed all the Bhrigus, not sparing even children that were growing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nachiketa
Nachiketa (), also rendered Nachiketas and Nachiketan, is a character in Hindu literature. He is the son of the sage Vājashravas, or Uddalaki, in some traditions. He is the child protagonist of an ancient Indian, dialogical narrative, about the nature of the atman (soul). His allegorical story is told in the Katha Upanishad (c. 9th century BCE), though the name has several earlier references. He was taught self-knowledge, knowledge about the atman (soul), and the Brahman (Ultimate Reality), by Yama, the god of righteousness. Nachiketa is noted for his rejection of material desires, which are ephemeral, and for his single-minded pursuit of the path of realising moksha. Etymology The Sanskrit name Nachiketa is composed of three syllables, each of which possess associated cognates: Literature Rigveda The Rigveda 10.135 talks of Yama and a child, who may be a reference to Nachiketa. Taittiriya Brahmana Nachiketa is also mentioned in the Taittiriya Brahmana, 3.1.8.''Ra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajnavalkya
Yajnavalkya or Yagyavalkya ( sa, याज्ञवल्क्य, ) is a Hindu Vedic sage figuring in the Brihadaranyaka Upanishad (c. 700 BCE)., Quote: "Yajnavalkya, a Vedic sage, taught..."Ben-Ami Scharfstein (1998), ''A comparative history of world philosophy: from the Upanishads to Kant'', Albany: State University of New York Press, pp. 9-11 Yajnavalkya proposes and debates metaphysical questions about the nature of existence, consciousness and impermanence, and expounds the epistemic doctrine of neti neti ("not this, not this") to discover the universal Self and Ātman. Texts attributed to him include the ''Yajnavalkya Smriti'', ''Yoga Yajnavalkya'' and some texts of the Vedanta school. He is also mentioned in Brahma puran and various Brahmanas and Aranyakas. Setting The ''Brihadaranyaka Upanishad'' is dated at c. 700 BCE,. Staal notes that though the name Yajnavalkya is derived from ''yajna'', which connotes ritual, Yajnavalkya is referred to as "a thinker, not a ri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Astra (weapon)
In Hinduism, an (Sanskrit: अस्त्र) was a supernatural weapon, presided over by a specific deity and imbued with spiritual and occult powers that caused its effect or impact. Later the word came to denote any weapon which was used by releasing it from one's hand (e.g. an arrow), compared to keeping it one's hand (e.g. a sword) (Shastra). In Ramayana and Mahabharata, Rama had more astras than any other warrior. It is believed that Rama possessed all astras. Various texts have stated that Arjuna possessed almost all astras except Brahmandastra & Narayanastra. Astradhari The bearer of the weapon is called an ''Astradhari'' (Sanskrit: अस्त्रधारी). Summoning of Astra To summon or use an ''astra'' required use of a specific incantation or invocation. The deity invoked would then endow the weapon with supernatural powers, making it impossible to counter through regular means. Specific conditions existed involving the usage of ''astras'', the violation o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> Indra's myths and powers are similar to other Indo-European deities such as Jupiter, Perun, Perkūnas, Zalmoxis, Taranis, Zeus, and Thor, part of the greater Proto-Indo-European mythology. Indra is the most referred deity in the ''Rigveda''. He is celebrated for his powers, and as the one who killed the great evil (a malevolent type of asura) named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rains and sunshine as the saviour of mankind. He is also an important deity worshipped by the Kalash people, indicating his prominence in ancient Hinduism. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishnu
Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism. Vishnu is known as "The Preserver" within the Trimurti, the triple deity of supreme divinity that includes Brahma and Shiva.Gavin Flood, An Introduction to Hinduism' (1996), p. 17. In Vaishnavism, Vishnu is the supreme being who creates, protects, and transforms the universe. In the Shaktism tradition, the Goddess, or Adi Shakti, is described as the supreme Para Brahman, yet Vishnu is revered along with Shiva and Brahma. Tridevi is stated to be the energy and creative power (Shakti) of each, with Lakshmi being the equal complementary partner of Vishnu. He is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. According to Vaishnavism, the highest form of Ishvara is with qualities (Saguna), and have certain form, but is limitless, transcend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaikuntha
Vaikuntha ( sa, वैकुण्ठ, lit=without anxiety, translit=Vaikuṇṭha), also called Vishnuloka (), and Tirunatu (Tirunāṭu) in Tamil, is the abode of Vishnu, the supreme deity in the Vaishnava tradition of Hinduism,Gavin Flood, An Introduction to Hinduism' (1996). and his consort, Lakshmi, the supreme goddess. According to Ramanuja, Vaikuntha is the ''Parama Padam'' or ''Nitya Vibhuti,'' an "eternal heavenly realm", and is the "divine imperishable world that is God's abode". In Vaishnava literature, Vaikuntha is described as the highest realm above the fourteen ''lokas'' (worlds), where the devotees of Vishnu go upon achieving liberation. It is guarded by the twin deities, Jaya and Vijaya, the gatekeepers of Vaikuntha. The army of Vishnu, stationed at Vaikuntha, is led by Vishvaksena. The planets of Vaikuntha are described to be full of golden palaces and hanging gardens that grow fragrant fruits and flowers. The planets of Vaikuntha begin 26,200,000 yojanas (209 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deva (Hinduism)
''Deva'' (; Sanskrit: , ) means "shiny", "exalted", "heavenly being", "divine being", "anything of excellence", and is also one of the Sanskrit terms used to indicate a deity in Hinduism.Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 492 ''Deva'' is a masculine term; the feminine equivalent is '' Devi''. In the earliest Vedic literature, all supernatural beings are called ''Devas''George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, , pages 90, 112 and ''Asuras''. The concepts and legends evolved in ancient Indian literature, and by the late Vedic period, benevolent supernatural beings are referred to as ''Deva-Asuras''. In post-Vedic Hindu texts, such as the Puranas and the Itihasas of Hinduism, the ''Devas'' represent the good, and the ''Asuras'' the bad. In some medieval works of Indian literature, ''Devas'' are also referred to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devaloka
In Indian religions, a devaloka or deva loka is a plane of existence where gods and devas exist. The deva lokas are usually described as places of eternal light and goodness, similar to the concept of Heaven. Teachers of different Hindu denominations may call such homes of the gods by other names, including Svarga, each differing in non-fundamental aspects. Hindu beliefs are vast and diverse, and thus Hinduism is often referred to as a family of religions rather than a single religion. Thus, devaloka is viewed by many Hindu sects as a stopping point onto the final destination of an eternal heaven. These higher planes include Vishnuloka (''Vaikuntha''), Brahmaloka (''Satyaloka'') and Sivaloka ('' Kailasa''), places of union with Vishnu, Brahma and Shiva. Within Hindu traditions, a Devaloka is understood as either a temporary planes of existence due to one's good karma, or a permanent plane of existence that is reached when one is sufficiently attuned to light and good. Within ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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