Unity Of Knowledge And Action
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Unity Of Knowledge And Action
The unity of knowledge and action (Chinese: 知行合一) is a concept in philosophy created by Wang Yangming. It means that knowledge and action should go together and help each other. This idea says that only by behaving well can someone become wise. It is similar to the Western idea called virtue epistemology. Overview In Chinese philosophy, knowledge and action were traditionally seen as related but distinct. Wang argued there was no difference between them. He thought that knowledge was knowing how to act in a situation, based on his ideas about people and their innate knowledge. He also believed that the world was always changing, rather than staying the same, which is similar to the Western idea of process philosophy. History Wang Yangming developed the concept during the Ming dynasty. in response to a disagreement with the teachings of Zhu Xi. Wang Yangming disagreed with the teachings of Zhu Xi. Zhu Xi encouraged students to study in two parts, one theoretica ...
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Wang Shouren
Wang Shouren (, 26 October 1472 – 9 January 1529), courtesy name Bo'an (), art name Yangmingzi (), usually referred to as Wang Yangming (), was a Chinese calligrapher, general, philosopher, politician, and writer during the Ming dynasty. After Zhu Xi, he is commonly regarded as the most important Neo-Confucian thinker, for his interpretations of Confucianism that denied the rationalist dualism of the orthodox philosophy of Zhu Xi. Wang and Lu Xiangshan are regarded as the founders as the Lu–Wang school, or the School of the Mind. In China, Japan, and Western countries, he is known by his honorific name rather than his private name. Life and times Wang was born in Yuyao, Zhejiang Province, to a scholarly family with a tradition of bureaucratic service. His father, Wang Hua, was first (''Zhuangyuan'', 狀元) in the Imperial Examination of 1481, and rose to become the vice-minister of the Ministry of Rites, but was later demoted and subsequently expelled from government ...
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Virtue Epistemology
Virtue epistemology is a contemporary philosophical approach to epistemology that stresses the importance of intellectual and specifically epistemic virtues. A distinguishing factor of virtue theories is that they use for the evaluation of knowledge the properties of the persons who hold beliefs in addition to or instead of the properties of propositions and beliefs. Some advocates of virtue epistemology claim to more closely follow theories of virtue ethics, while others see only a looser analogy between virtue in ethics and virtue in epistemology. Intellectual virtue has been a subject of philosophy since the work of Aristotle, but virtue epistemology is a development in the contemporary analytic tradition. It is characterized by efforts to solve problems of special concern to modern epistemology, such as justification and reliabilism, by directing attention on the knower as agent in a manner similar to the way virtue ethics focuses on moral agents rather than moral acts. The ...
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Process Philosophy
Process philosophy, also ontology of becoming, or processism, is an approach to philosophy that identifies processes, changes, or shifting relationships as the only true elements of the ordinary, everyday real world. In opposition to the classical view of change as illusory (as argued by Parmenides) or accidental (as argued by Aristotle), process philosophy posits transient occasions of change or becoming as the only fundamental things of the ordinary everyday real world. Since the time of Plato and Aristotle, classical ontology has posited ordinary world reality as constituted of enduring substances, to which transient processes are ontologically subordinate, if they are not denied. If Socrates changes, becoming sick, Socrates is still the same (the substance of Socrates being the same), and change (his sickness) only glides over his substance: change is accidental, and devoid of primary reality, whereas the substance is essential. Philosophers who appeal to process rather t ...
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Ming Dynasty
The Ming dynasty (), officially the Great Ming, was an Dynasties in Chinese history, imperial dynasty of China, ruling from 1368 to 1644 following the collapse of the Mongol Empire, Mongol-led Yuan dynasty. The Ming dynasty was the last orthodox dynasty of China ruled by the Han Chinese, Han people, the majority ethnic group in China. Although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng (who established the short-lived Shun dynasty), numerous rump state, rump regimes ruled by remnants of the House of Zhu, Ming imperial family—collectively called the Southern Ming—survived until 1662. The Ming dynasty's founder, the Hongwu Emperor (r. 1368–1398), attempted to create a society of self-sufficient rural communities ordered in a rigid, immobile system that would guarantee and support a permanent class of soldiers for his dynasty: the empire's standing army exceeded one million troops and the naval history of China, navy's dockyards in Nanjin ...
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Zhu Xi
Zhu Xi (; ; October 18, 1130 – April 23, 1200), formerly romanized Chu Hsi, was a Chinese calligrapher, historian, philosopher, poet, and politician during the Song dynasty. Zhu was influential in the development of Neo-Confucianism. He contributed greatly to Chinese philosophy and fundamentally reshaped the Chinese worldview. His works include his editing of and commentaries to the Four Books (which later formed the curriculum of the civil service exam in Imperial China from 1313 to 1905), his writings on the process of the "investigation of things" (), and his development of meditation as a method for self-cultivation. He was a scholar with a wide learning in the classics, commentaries, histories and other writings of his predecessors. In his lifetime he was able to serve multiple times as a government official, although he avoided public office for most of his adult life. He also wrote, compiled and edited almost a hundred books and corresponded with dozens of other schol ...
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Akrasia
Akrasia (; Greek , "lacking command" or "weakness", occasionally transliterated as acrasia or Anglicised as acrasy or acracy) is a lack of self-control, or acting against one's better judgment. The adjectival form is "akratic". Classical approaches The problem goes back at least as far as Plato. In Plato's '' Protagoras'' Socrates asks precisely how it is possible that, ''if'' one judges action A to be the best course of action, one would do anything other than A? In the dialogue ''Protagoras'', Socrates attests that akrasia does not exist, claiming "No one goes willingly toward the bad" (358d). If a person examines a situation and decides to act in the way he determines to be best, he will pursue this action, as the best course is also the good course, i.e. man's natural goal. An all-things-considered assessment of the situation will bring full knowledge of a decision's outcome and worth linked to well-developed principles of the good. A person, according to Socrates, never ...
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Hermann Hesse
Hermann Karl Hesse (; 2 July 1877 – 9 August 1962) was a German-Swiss poet, novelist, and painter. His best-known works include ''Demian'', ''Steppenwolf (novel), Steppenwolf'', ''Siddhartha (novel), Siddhartha'', and ''The Glass Bead Game'', each of which explores an individual's search for Authenticity (philosophy), authenticity, self-knowledge and spirituality. In 1946, he received the Nobel Prize in Literature. Life and work Family background Hermann Karl Hesse was born on 2 July 1877 in the Black Forest town of Calw in Kingdom of Württemberg, Württemberg, German Empire. His grandparents served in India at a mission under the auspices of the Basel Mission, a Protestant Christian missionary society. His grandfather Hermann Gundert compiled a Malayalam grammar and a Malayalam-English dictionary, and also contributed to a translation of the Bible into Malayalam in South India. Hesse's mother, Marie Gundert, was born at such a mission in South India in 1842. In descri ...
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Massachusetts Institute Of Technology
The Massachusetts Institute of Technology (MIT) is a private land-grant research university in Cambridge, Massachusetts. Established in 1861, MIT has played a key role in the development of modern technology and science, and is one of the most prestigious and highly ranked academic institutions in the world. Founded in response to the increasing industrialization of the United States, MIT adopted a European polytechnic university model and stressed laboratory instruction in applied science and engineering. MIT is one of three private land grant universities in the United States, the others being Cornell University and Tuskegee University. The institute has an urban campus that extends more than a mile (1.6 km) alongside the Charles River, and encompasses a number of major off-campus facilities such as the MIT Lincoln Laboratory, the Bates Center, and the Haystack Observatory, as well as affiliated laboratories such as the Broad and Whitehead Institutes. , 98 ...
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Unity Of Heaven And Humanity
Unity of Heaven and humanity () is an ancient Chinese philosophical concept that is found common across all Chinese religions and philosophies. The basic idea is that societal phenomena such as physiology, ethics, and politics of humanity are direct reflections of ''Tian'', "heaven" or "nature." History The idea finds its origins in ancient Chinese religion, in which humans were possessed by spirits and in a trance. This early shamanistic experience can still be found in forms of present-day Chinese folk religion. The notion was discussed as early as the Spring and Autumn Warring States period, but was later elaborated within Confucianism, Daoism, and Buddhism. Confucianism It was cited by Dong Zhongshu in the Han Dynasty as heaven and mankind induction, and by Cheng-Zhu school of Neo-Confucianism is derived from the theory of the Divine Principle. Daoism In Daoism, ''Tian'' or "Heaven" is nature, and humanity is a part of nature, as the saying goes: "If there is man, t ...
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Unity Of Religion And Rule
The term refers to the unification of ritual and politics. ritual in ritual-politics means "ritual" and religion. The word "politics" means "ritual" and politics. 、In Japan, the Oracle of miko can be traced back to the ancient theocracy, including the Yamato Kingship, where the Oracle of Wu had political authority, as well as the Ryukyu Kingdom, a system of government that was based on the Ryukyu Kingdom. Shinto is an animistic religion, and one of its characteristics is the unity of ritual and government. Although not necessarily restricted to Shinto in Japanese, rites and ceremonies are used in English as Saisei itchi as a term for Shinto. Keiichi Yanagawa defined ritual government as different from theocracy, in which a professional clergyman directly governs.Between Unity and Separation: Religion and Politics in Japan, 1965-1977 Yanagawa Keiichi and David Reid, Japanese Journal of Religious Studies 6/4 December 1979. p.502 Ritual and political unity has been referr ...
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Virtue Epistemology
Virtue epistemology is a contemporary philosophical approach to epistemology that stresses the importance of intellectual and specifically epistemic virtues. A distinguishing factor of virtue theories is that they use for the evaluation of knowledge the properties of the persons who hold beliefs in addition to or instead of the properties of propositions and beliefs. Some advocates of virtue epistemology claim to more closely follow theories of virtue ethics, while others see only a looser analogy between virtue in ethics and virtue in epistemology. Intellectual virtue has been a subject of philosophy since the work of Aristotle, but virtue epistemology is a development in the contemporary analytic tradition. It is characterized by efforts to solve problems of special concern to modern epistemology, such as justification and reliabilism, by directing attention on the knower as agent in a manner similar to the way virtue ethics focuses on moral agents rather than moral acts. The ...
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