Uncial 0220
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Uncial 0220
Uncial 0220 (in the Gregory-Aland numbering), also known as the Wyman fragment' is a leaf of a third-century Greek codex containing the Epistle to the Romans. Description Uncial 0220 measures 12 by 15 cm. There are 14 lines to a page. The recto (4:23-5:3) is legible, but little can be made out on the verso (5:8-12). The scribe wrote in a reformed documentary hand. The Alands describes the text-type as "strict". Uncial 0220 is an important early witness to the Alexandrian text-type, agreeing with Vaticanus everywhere except Rom. 5:1. (See Below) It is classed as a "consistently cited witness of the first order" in the Novum Testamentum Graece.Eberhard Nestle, Erwin Nestle, Barbara Aland and Kurt Aland (eds), ''Novum Testamentum Graece'', 27th edition, (Stuttgart: Deutsche Bibelgesellschaft, 2001), 60. NA27 considers it even more highly than other witnesses of this type. It provides an exclamation mark (!) for "papyri and uncial manuscripts of particular significance bec ...
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Epistle To The Romans
The Epistle to the Romans is the sixth book in the New Testament, and the longest of the thirteen Pauline epistles. Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ. Romans was likely written while Paul was staying in the house of Gaius in Corinth. The epistle was probably transcribed by Paul's amanuensis Tertius and is dated AD late 55 to early 57. Consisting of 16 chapters, versions with only the first 14 or 15 chapters circulated early. Some of these recensions lacked all reference to the original audience of Christians in Rome making it very general in nature. Other textual variants include subscripts explicitly mentioning Corinth as the place of composition and name Phoebe, a deacon of the church in Cenchreae, as the messenger who took the epistle to Rome. Prior to composing the epistle, Paul had evangelized the areas surrounding the Aegean Sea and was eager to take the gospel fa ...
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Nomina Sacra
In Christian scribal practice, nomina sacra (singular: ''nomen sacrum'' from Latin ''sacred name'') is the abbreviation of several frequently occurring divine names or titles, especially in Greek manuscripts of the Bible. A nomen sacrum consists of two or more letters from the original word spanned by an overline. Biblical scholar and textual critic Bruce M. Metzger lists 15 such words treated as ''nomina sacra'' from Greek papyri: the Greek counterparts of ''God'', ''Lord'', ''Jesus'', ''Christ'', ''Son'', ''Spirit'', ''David'', ''Cross'', ''Mother'', ''Father'', ''Israel'', ''Savior'', ''Man'', ''Jerusalem'', and ''Heaven''. These ''nomina sacra'' are all found in Greek manuscripts of the 3rd century and earlier, except ''Mother'', which appears in the 4th. All 15 occur in Greek manuscripts later than the 4th century. ''Nomina sacra'' also occur in some form in Latin, Coptic, Armenian (indicated by the '' pativ''), Gothic, Old Nubian, and Cyrillic (indicated by the ''titlo''). ...
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Minuscule 1881
Letter case is the distinction between the letters that are in larger uppercase or capitals (or more formally ''majuscule'') and smaller lowercase (or more formally ''minuscule'') in the written representation of certain languages. The writing systems that distinguish between the upper and lowercase have two parallel sets of letters, with each letter in one set usually having an equivalent in the other set. The two case variants are alternative representations of the same letter: they have the same name and pronunciation and are treated identically when sorting in alphabetical order. Letter case is generally applied in a mixed-case fashion, with both upper and lowercase letters appearing in a given piece of text for legibility. The choice of case is often prescribed by the grammar of a language or by the conventions of a particular discipline. In orthography, the uppercase is primarily reserved for special purposes, such as the first letter of a sentence or of a proper noun (ca ...
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Minuscule 1739
Minuscule 1739 (per Gregory-Aland numbering), α 78 (per von Soden), is a Greek minuscule manuscript of the New Testament, on 102 parchment leaves (23 cm by 17.5 cm). It is dated paleographically to the 10th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 145. Description The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles. The text is written in one column per page, 35 lines per page. The Epistle to the Hebrews is placed before 1 Timothy. It contains scholia, lectionary markings were added by a later hand. It contains a large number of notes drawn from early church fathers (Irenaeus, Clement, Origen, Eusebius, and Basil), but none later than Basil (329-379 CE), suggesting a relatively early date for 1739's exemplar. The text of this manuscript often agrees with p46 and Codex Vaticanus. A colophon indic ...
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Minuscule 1506
Letter case is the distinction between the letters that are in larger uppercase or capitals (or more formally ''majuscule'') and smaller lowercase (or more formally ''minuscule'') in the written representation of certain languages. The writing systems that distinguish between the upper and lowercase have two parallel sets of letters, with each letter in one set usually having an equivalent in the other set. The two case variants are alternative representations of the same letter: they have the same name and pronunciation and are treated identically when sorting in alphabetical order. Letter case is generally applied in a mixed-case fashion, with both upper and lowercase letters appearing in a given piece of text for legibility. The choice of case is often prescribed by the grammar of a language or by the conventions of a particular discipline. In orthography, the uppercase is primarily reserved for special purposes, such as the first letter of a sentence or of a proper noun ( ...
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Minuscule 1505
Letter case is the distinction between the letters that are in larger uppercase or capitals (or more formally ''majuscule'') and smaller lowercase (or more formally ''minuscule'') in the written representation of certain languages. The writing systems that distinguish between the upper and lowercase have two parallel sets of letters, with each letter in one set usually having an equivalent in the other set. The two case variants are alternative representations of the same letter: they have the same name and pronunciation and are treated identically when sorting in alphabetical order. Letter case is generally applied in a mixed-case fashion, with both upper and lowercase letters appearing in a given piece of text for legibility. The choice of case is often prescribed by the grammar of a language or by the conventions of a particular discipline. In orthography, the uppercase is primarily reserved for special purposes, such as the first letter of a sentence or of a proper noun ( ...
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Minuscule 1241
Minuscule 1241 (in the Gregory-Aland numbering), δ371 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment, attributed through palaeography to the twelfth century. The text contains most of the New Testament, lacking the Book of Revelation, and is notable for its diversity between Alexandrian and Byzantine textual variants, and for its numerous scribal errors. It remains housed at Saint Catherine's Monastery, in Egypt, the site of its original discovery. See also * List of New Testament minuscules * Biblical manuscript * Textual criticism Textual criticism is a branch of textual scholarship, philology, and of literary criticism that is concerned with the identification of textual variants, or different versions, of either manuscripts or of printed books. Such texts may range in da ... References Further reading * {{DEFAULTSORT:Minuscule 1241 Greek New Testament minuscules 12th-century biblical manuscripts ...
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Minuscule 365
Minuscule 365 (in the Biblical manuscript#Gregory–Aland, Gregory-Aland numbering), δ 367 (Biblical manuscript#Von Soden, Soden), is a Greek language, Greek Lower case, minuscule manuscript of the New Testament with some parts of the Old Testament, on parchment. Palaeography, Paleographically it has been assigned to the 12th century. It has marginalia. Description The codex contains the text of the New Testament except Book of Revelation on 356 parchment leaves () with Lacuna (manuscripts), lacunae. It is written in one column per page, in 33 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 234 sections, the last in 16:9), but without references to the Eusebian Canons. It contains the Eusebian Canon tables, Verses, and pictures. The manuscript contains also the Book of Psalms, Psalms wit ...
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Minuscule 104
Minuscule 104 (in the Gregory-Aland numbering), α 103 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 52. Formerly it was labelled by 25a, 31p, and 7r. The manuscript is lacunose. Description The codex contains almost complete text of the Acts, Pauline epistles, and the Book of Revelation on 286 parchment leaves (size ), with only one lacuna (1 John 5:14-2 John 5). The text is written in one column per page, in 23 lines per page. According to the colophon it was written in 1087. The headpieces with geometric decorations. The initial letters in red. It contains prolegomena, tables of the (''tables of contents'') before each book, subscriptions at the end of each book, and numbers of στίχοι. Ending of the Ep ...
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Codex Athous Lavrensis
The Codex Athous Laurae, designated by Ψ or 044 (in the Gregory-Aland numbering of New Testament manuscripts), or δ 6 (in the von Soden numbering of New Testament Manuscripts), is a manuscript of the New Testament written in Greek uncial letters on parchment. The manuscript has many gaps in the text, as well as containing handwritten notes (known as marginalia). Using the study of comparative writing styles ( palaeographically), the codex is dated to the 8th or 9th century. The codex is currently kept in the Great Lavra monastery (B' 52) on the Athos peninsula. Description The manuscript is a codex (precursor to the modern book), containing 261 parchment leaves, which measure , with the text-block being . The text is written in small uncial letters, in one column of 31 lines per page. These letters have breathings (utilised to designate vowel emphasis) and accents (used to indicate voiced pitch changes). The codex contains a table of contents ("" / ''kephalaia'') before ...
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Codex Porphyrianus
Codex Porphyrianus designated by Papr or 025 (in the Gregory-Aland numbering), α 3 ( von Soden), is a Greek uncial manuscript of the Acts of Apostles, Pauline epistles, and General epistles, with some lacunae, dated paleographically to the 9th century. It is one of a few uncial manuscripts that include the Book of Revelation.Bruce M. Metzger and Bart D. Ehrman, "The Text of the New Testament: Its Transmission, Corruption and Restoration", Oxford University Press (New York – Oxford 2005), p. 79. It was discovered and edited by Constantin von Tischendorf. The manuscript is lacunose. Description The codex contains 327 parchment leaves (), written in one column per page, 24 lines per page. It is a palimpsest, the upper text is the codex 1834, dated to 1301. It contains the commentary of Euthalius on the Acts and the Pauline epistles together with the biblical text. It has breathings, accents, and apostrophes. The accents are often used wrongly. It has "Martyrdom of Peter and ...
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Codex Boernerianus
Codex Boernerianus, designated by G, G or 012 (in the Gregory-Aland numbering of New Testament manuscripts), α 1028 (in the von Soden numbering of New Testament manuscripts), is a small New Testament codex, measuring 25 x 18 cm, written in one column per page, 20 lines per page. Using the study of comparative writing styles (paleography), the manuscript has been dated to the 9th century CE. The name of the codex derives from the theology professor Christian Frederick Boerner, to whom it once belonged. The manuscript has several gaps. Description The manuscript contains the text of the Pauline epistles (excluding Hebrews) on 99 vellum leaves. The main text is in Greek with an interlinear Latin translation inserted above the Greek text (in the same manner as Codex Sangallensis 48). The text of the codex contains six gaps (Romans 1:1-4, 2:17-24, 1 Cor. 3:8-16, 6:7-14, Col. 2:1-8, Philem. 21-25). Quotations from the Old Testament are marked in the left-hand margin by inve ...
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