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Umtsimba
A traditional Swazi wedding ceremony is called umtsimba (), where the bride commits herself to her new family for the rest of her life. wazi national trust commission. Cultural resources: Swazi culture. Available at: http://www.sntc.org.sz/cultural/culture.asp Accessed: 10 May 2015. /ref> an Schalkwyk, Adelle. 2006. The indigenous law of contract with particular reference to the Swazi in the Kingdom of Swaziland. PhD Thesis. UNISA (University of South Africa), South Africa./ref> The ceremony is a celebration that includes members of both the bride's - and the groom's - natal village. There are stages to the wedding that stretch over a few days. Each stage is significant, comprising symbolic gestures that have been passed on from generation to generation. The first stage is the preparation of the bridal party before leaving their village. The second stage is the actual journey of the bridal party from their village to the groom's village. The third stage is the first day of the wedding ...
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Swazi People
The Swazi or Swati ( Swati: ''Emaswati'', singular ''Liswati'') are a Bantu ethnic group native to Southern Africa, inhabiting Eswatini, a sovereign kingdom in Southern Africa. EmaSwati are part of the Nguni-language speaking peoples whose origins can be traced through archaeology to East Africa where similar traditions, beliefs and cultural practices are found. The Swati people and the Kingdom of Eswatini today are named after Mswati II, who became king in 1839 after the death of his father King Sobhuza who strategically defeated the British who occupied Eswatini. Eswatini was a region first occupied by the San people and the current Swazis migrated from north East Africa through to Mozambique and eventually settled in Eswatini in the 15th century. Their royal lineage can be traced to a chief named Dlamini I; this is still the royal clan name. About three-quarters of the clan groups are Nguni; the remainder are Sotho, Tsonga, others North East African and San descendants. The ...
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Lobola
Lobolo or lobola in Zulu, Swazi, Xhosa, Silozi, Shona and northern and southern Ndebele (''mahadi'' in Sesotho, ''magadi'' in Setswana, ''lovola'' in Xitsonga), and ''mamalo'' in Tshivenda language, sometimes referred to as "bride wealth" or "bride price" is property in livestock or kind, which a prospective husband, or head of his family, undertakes to give to the head of a prospective wife's family in gratitude of letting the husband marry their daughter. Lobolo and the Law In South Africa, where the custom of lobolo is widely practiced, the union was previously concluded in terms of customary law, but is now governed under the Recognition of Customary Marriages, 1998 (Act 120 of 1998) (RCMA) and has the following prerequisites in order for a marriage to qualify under customary law: * Consensus – Historically, consensus was sought between the families of the prospective bride and groom. Since 2008, the RCMA states that consensus is required only between the individuals, a ...
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Hilda Kuper
Hilda Beemer Kuper (''née'' Beemer; 23 August 1911 – 23 April 1992) was a social anthropologist most notable for her extensive work on Swazi culture. Early life Born to Lithuanian Jewish and Austrian Jewish parents in Bulawayo, Southern Rhodesia, Kuper moved to South Africa after the death of her father. She studied at the University of the Witwatersrand and, afterwards, at the London School of Economics under Malinowski. Doctoral fieldwork and anthropological career In 1934, Kuper won a fellowship from the International African Institute to study in Swaziland. In July of that year, while at an education conference in Johannesburg, she met Sobhuza II, paramount chief and later king of Swaziland. With assistance from Sobhuza and Malinowski, Kuper moved to the royal village of Lobamba and was introduced to Sobhuza's mother, the queen mother Lomawa. Here Kuper learned siSwati and pursued her fieldwork. This phase of Kuper's researches into Swazi culture culminated in the two-pa ...
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Long-tailed Widowbird
The long-tailed widowbird (''Euplectes progne''), also known as the "sakabula", is a species of bird in the family Ploceidae.Mackworth-Praed, C.W., and C.H. Grant. (1960). ''Birds of Eastern and North Eastern Africa''. Longmans, Green and Co LTD.; London The species are found in Angola, Botswana, the DRCongo, Kenya, Lesotho, South Africa, Eswatini, and Zambia.Hall, B. P. and R. E. Moreau. (1970). An atlas of speciation in African passerine birds. British Museum of Natural History, London. The long-tailed widowbird is a medium-sized bird and one of the most common in the territories it inhabits.Andersson, M. (1982). "Female choice selects for extreme tail length in a widowbird." ''Nature'', 299: 818–820. Adult breeding males are almost entirely black with orange and white shoulders (epaulets), long, wide tails, and a bluish white bill. Females are rather inconspicuous, their feathers streaked tawny and black with pale patches on the chest, breast and back, narrow tail feathers ...
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Weddings By Culture
A wedding is a ceremony where two people are united in marriage. Wedding traditions and customs vary greatly between cultures, ethnic groups, religions, countries, and social classes. Most wedding ceremonies involve an exchange of marriage vows by a couple, presentation of a gift (offering, rings, symbolic item, flowers, money, dress), and a public proclamation of marriage by an authority figure or celebrant. Special wedding garments are often worn, and the ceremony is sometimes followed by a wedding reception. Music, poetry, prayers, or readings from religious texts or literature are also commonly incorporated into the ceremony, as well as superstitious customs. Common elements across cultures Some cultures have adopted the traditional Western custom of the white wedding, in which a bride wears a white wedding dress and veil. This tradition was popularized through the marriage of Queen Victoria. Some say Victoria's choice of a white gown may have simply been a sign of ...
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Swazi Culture
Swazi culture is the way of life and customs of the Swazi people through various historical stages. The culture of Swazi people involves music, food, religion, architecture, and kinship, among many other things. The Swazi people are composed of various Nguni clans who speak the Nguni language siSwati. These people mostly reside in Eswatini and South Africa. Presently, Swazi people may also include citizens of Eswatini. In Eswatini, one of the most visible features of cultural identity is the traditional political structure of the nation and the home. In the national level, the Ngwenyama (the "Lion", or King) is considered the head of the nation alongside the Ndlovukati (the "She-Elephant", or Queen Mother) who is the spiritual leader of the nation. National cultural events often involve the Ngwenyama or Ndlovukati. At home, the patriarch of the family is the head and in the past, often practiced polygamy. This headman, usually referred to as ''umnumzane'' is central to all activitie ...
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