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Umm Mallal
Umm Mallal () (d. 18 october 1023), known as al-Sayyida (princess), was a Zirid princess and a regent of the zirid dynasty for her nephew Al-Mu'izz ibn Badis between 1016 and 1023. Biography Umm Mallal was the daughter of Al-Mansur ibn Buluggin and Badis ibn Mansur's sister. On the death of Badis, she was a tutor of the young prince al-Mu'izz, who was probably under 9 years, and filled with zeal and competence the functions of regent. She was in a way the adoptive mother of al-Mu'izz and raised him. She spent winter with him in al-Mansuriyah and summer in Mahdia. It is she who seems to have chosen his tutor, the famous Abu l-Hasan 'Ali ibn Abi l-Rijal (d. 1034-35) who inculcated him with malikism. She made ''hubous'' in favor of the Great Mosque of Kairouan, a wonderful Koran that still exists in part and the deed of incorporation issued before by the Cadi 'Abd al-Rahman ibn Muhammad ibn 'Abd Allah ibn Hashim. Death When she fell ill in 1023, Sharaf al-Dawla Al-Mu'izz ibn ...
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Mahdia
Mahdia ( ar, المهدية ') is a Tunisian coastal city with 62,189 inhabitants, south of Monastir and southeast of Sousse. Mahdia is a provincial centre north of Sfax Sfax (; ar, صفاقس, Ṣafāqis ) is a city in Tunisia, located southeast of Tunis. The city, founded in AD849 on the ruins of Berber Taparura, is the capital of the Sfax Governorate (about 955,421 inhabitants in 2014), and a Mediterrane .... It is important for the associated fish-processing industry, as well as weaving. It is the capital of Mahdia Governorate. History Antiquity The old part of Mahdia corresponds to the Ancient Rome, Roman city called Aphrodisium and, later, called Africa (a name perhaps derived from the older name), or Cape Africa. The Catholic Church's list of titular sees includes a no longer residential bishopric called Africa and, since there is no record of an episcopal see in Roman Empire, Roman times called by either of these names (nor by that of Alipota, another Roma ...
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Zirid
The Zirid dynasty ( ar, الزيريون, translit=az-zīriyyūn), Banu Ziri ( ar, بنو زيري, translit=banū zīrī), or the Zirid state ( ar, الدولة الزيرية, translit=ad-dawla az-zīriyya) was a Sanhaja Berber dynasty from modern-day Algeria which ruled the central Maghreb from 972 to 1014 and Ifriqiya (eastern Maghreb) from 972 to 1148. Descendants of Ziri ibn Manad, a military leader of the Fatimid Caliphate and the eponymous founder of the dynasty, the Zirids were emirs who ruled in the name of the Fatimids. The Zirids gradually established their autonomy in Ifriqiya through military conquest until officially breaking with the Fatimids in the mid-11th century. The rule of the Zirid emirs opened the way to a period in North African history where political power was held by Berber dynasties such as the Almoravid dynasty, Almohad Caliphate, Zayyanid dynasty, Marinid Sultanate and Hafsid dynasty. Under Buluggin ibn Ziri the Zirids extended their control west ...
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Al-Mansur Ibn Buluggin
al-Mansûr ibn Buluggin () (died 995) was the second ruler of the Zirids in Ifriqiya (r. 984–995). Life Al-Mansur succeeded his father Buluggin ibn Ziri (r. 972–984) in Ifriqiya. Despite further campaigns by the Zirids against the Berber tribes of Morocco, he was forced to abandon the attempt at a permanent conquest of Fez and Sijilmasa. Still, he was able to consolidate Zirid rule in the central Maghreb when he defeated the Kutama Berbers in 988, and when his brother Hammad ibn Buluggin, as governor of Algeria, drove the Zanata Berbers into Morocco. The vassal relationship to the Fatimids became increasingly loose under al-Mansur, not least because their focus of attention was on the overthrow of the Abbasids in Iraq. He was succeeded by Badis ibn al-Mansur Bādīs ibn al-Manṣūr (; died 1016), known fully as ʾAbū Manād Bādīs Nāṣir al-Dawla (), was the third ruler of the Zirids in Ifriqiya from 996–1016. Badis ibn Mansur succeeded his father al-Mansur ibn Bu ...
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Zirid Dynasty
The Zirid dynasty ( ar, الزيريون, translit=az-zīriyyūn), Banu Ziri ( ar, بنو زيري, translit=banū zīrī), or the Zirid state ( ar, الدولة الزيرية, translit=ad-dawla az-zīriyya) was a Sanhaja Berber dynasty from modern-day Algeria which ruled the central Maghreb from 972 to 1014 and Ifriqiya (eastern Maghreb) from 972 to 1148. Descendants of Ziri ibn Manad, a military leader of the Fatimid Caliphate and the eponymous founder of the dynasty, the Zirids were emirs who ruled in the name of the Fatimids. The Zirids gradually established their autonomy in Ifriqiya through military conquest until officially breaking with the Fatimids in the mid-11th century. The rule of the Zirid emirs opened the way to a period in North African history where political power was held by Berber dynasties such as the Almoravid dynasty, Almohad Caliphate, Zayyanid dynasty, Marinid Sultanate and Hafsid dynasty. Under Buluggin ibn Ziri the Zirids extended their control west ...
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Al-Mu'izz Ibn Badis
Al-Muʿizz ibn Bādīs (; 1008–1062) was the fourth ruler of the Zirids in Ifriqiya, reigning from 1016 to 1062. Political career Al-Muizz ascended the throne as a minor following the death of his father Badis ibn Mansur, with his aunt, Umm Mallal, acting as regent. In 1016 there was a bloody revolt in Ifriqiya in which the Fatimid residence Al-Mansuriya was completely destroyed and 20,000 Shiites were massacred. The unrest forced a ceasefire in the conflict with the Hammadids of Algeria, and their independence was finally recognized in 1018. Al-Muizz took over the government in 1022 following the overthrow of his aunt. The relationship with the Fatimids was strained, when in 1027 they supported a revolt of the Zanatas in Tripolitania which resulted in permanent loss of control of the region. His son Abdallah shortly ruled Sicily in 1038-1040, after intervening with a Zirid army in the civil war that broke out in the island. The political turmoil notwithstanding, the gene ...
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Badis Ibn Mansur
Bādīs ibn al-Manṣūr (; died 1016), known fully as ʾAbū Manād Bādīs Nāṣir al-Dawla (), was the third ruler of the Zirids in Ifriqiya from 996–1016. Badis ibn Mansur succeeded his father al-Mansur ibn Buluggin () as viceroy of Ifriqiya on 8 April 996. At the outset of his reign he faced a revolt by the Zenata Berbers, who threatened the Zirid domains from Tiaret to Tripoli. To focus on them, he left the eastern parts of his emirate in the hands of a deputy. Throughout his reign, Badis also had to fend off Fatimid forays into Tripolitania. He stayed very close to his overlords, the Fatimids of Egypt,Talbi (1970) notes that he sent the poet ar-Raqiq on a diplomatic mission to Cairo. on account of a power struggle amongst the Zirids - his right to rule was challenged by his great-uncle Zawi ibn Ziri, who was ultimately driven into Andalusia where he founded the Zirid dynasty of Granada (1012–1090). By 1001, Badis had secured his position with a convincing victory ove ...
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Haly Abenragel
Abū l-Ḥasan 'Alī ibn Abī l-Rijāl Banu Shayban , al-Shaybani ( ar, أبو الحسن علي ابن أبي الرجال) (commonly known as ''Haly'', ''Hali'', ''Albohazen Haly filii Abenragel'' or ''Haly Abenragel'', from ''ibn Rijal'') was an Arab astrologer of the late 10th and early 11th century, best known for his ''Kitāb al-bāri' fī aḥkām an-nujūm''. Life He was a court astrologer to the Tunisian prince al-Mu'izz ibn Bâdis in the first half of the 11th century. Haly died after 1037 in Kairouan in what is now Tunisia. Works His ''Kitāb al-bāri' fī aḥkām an-nujūm'' was translated by Yehuda ben Moshe, Yehudā ben Moshe into History of the Spanish language, Old Castilian for Alfonso X of Castile in 1254 under the title ''El libro conplido en los iudizios de las estrellas'' ("The complete book on the judgment of the stars"). The only surviving manuscript of the Old Castilian translation is MS 3605 at the National Library in Madrid, which however only contains ...
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Maliki
The ( ar, مَالِكِي) school is one of the four major schools of Islamic jurisprudence within Sunni Islam. It was founded by Malik ibn Anas in the 8th century. The Maliki school of jurisprudence relies on the Quran and hadiths as primary sources. Unlike other Islamic fiqhs, Maliki fiqh also considers the consensus of the people of Medina to be a valid source of Islamic law. The Maliki school is one of the largest groups of Sunni Muslims, comparable to the Shafi`i madhhab in adherents, but smaller than the Hanafi madhhab. Sharia based on Maliki doctrine is predominantly found in North Africa (excluding northern and eastern Egypt), West Africa, Chad, Sudan, Kuwait, Bahrain, Qatar, the Emirate of Dubai (UAE), and in northeastern parts of Saudi Arabia.Jurisprudence and Law – Islam
Reorienting the Veil, University of North Car ...
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Waqf
A waqf ( ar, وَقْف; ), also known as hubous () or '' mortmain'' property is an inalienable charitable endowment under Islamic law. It typically involves donating a building, plot of land or other assets for Muslim religious or charitable purposes with no intention of reclaiming the assets. A charitable trust may hold the donated assets. The person making such dedication is known as a ''waqif'' (a donor). In Ottoman Turkish law, and later under the British Mandate of Palestine, a ''waqf'' was defined as usufruct state land (or property) from which the state revenues are assured to pious foundations. Although the ''waqf'' system depended on several hadiths and presented elements similar to practices from pre-Islamic cultures, it seems that the specific full-fledged Islamic legal form of endowment called ''waqf'' dates from the 9th century AD (see below). Terminology In Sunni jurisprudence, ''waqf'', also spelled ''wakf'' ( ar, وَقْف; plural , ''awqāf''; tr, vak ...
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Great Mosque Of Kairouan
The Great Mosque of Kairouan ( ar, جامع القيروان الأكبر), also known as the Mosque of Uqba (), is a mosque situated in the UNESCO World Heritage town of Kairouan, Tunisia and is one of the most impressive and largest Islamic monuments in North Africa. Established by the Arab general Uqba ibn Nafi in the year 50 AH (670AD/CE) at the founding of the city of Kairouan, the mosque occupies an area of over . It is one of the oldest places of worship in the Islamic world, and is a model for all later mosques in the Maghreb. Great Mosque of Kairouan (discoverislamicart.org) '' Its perimeter, of about , contains a hypostyle prayer hall, a marble-paved courtyard and a square minaret. In addition to its spiritual prestige, the Mosque of Uqba is one of the masterpieces of Islamic architecture,
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Salat Al-Janazah
( ar, صلاة الجنازة) is the Islamic funeral prayer; a part of the Islamic funeral ritual. The prayer is performed in congregation to seek pardon for the deceased and all dead Muslims. The is a collective obligation upon Muslims () i.e., if some Muslims take the responsibility of doing it, the obligation is fulfilled, but if no-one fulfils it, then all Muslims will be accountable. Performing the funeral prayer when the body is not present is generally not permitted in the Hanafi and Maliki s, is permitted in the Hanbali , and is recommended in the Shafi'i . Description It is preferable that those praying divide themselves into odd rows with one person as an imam standing alone in front and while facing the qiblah. The body is placed in front of the Imam. If there is more than one body, then these should be put in front of the other. The spoken part of the prayer involves quietly reciting sura '' Al-Fatiha'', then praying for God to bestow peace, mercy and bless ...
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Litter (vehicle)
The litter is a class of wheelless vehicles, a type of human-powered transport, for the transport of people. Smaller litters may take the form of open chairs or beds carried by two or more carriers, some being enclosed for protection from the elements. Larger litters, for example those of the Chinese emperors, may resemble small rooms upon a platform borne upon the shoulders of a dozen or more people. To most efficiently carry a litter, porters either place the carrying poles directly upon their shoulders or use a yoke to transfer the load from the carrying poles to the shoulders. Definitions A simple litter consists of a sling attached along its length to poles or stretched inside a frame. The poles or frame are carried by porters in front and behind. Such simple litters are common on battlefields and emergency situations, where terrain prohibits wheeled vehicles from carrying away the dead and wounded. Litters can also be created quickly by the lashing of poles to a chair. ...
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