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Ucchedavada
Ajita Kesakambali ( sa, अजित केशकंबली; ) was an ancient Indian philosopher in the 6th century BC. He is considered to be the first known proponent of Indian materialism, and forerunner to the Charvaka school. He was probably a contemporary of the Buddha and Mahavira. It has frequently been noted that the doctrines of the Lokayata school were considerably drawn from Ajita's teachings. Philosophy Like those of Lokayatins, nothing survives of Ajita's teachings in script, except some scattered references made by his opponents for the sake of refutation. Thus, due to the nature of these references, the basic framework of his philosophy has to be derived by filtering out obscure legends associated with him. From Buddhist sources According to a Buddhist legend Ajita wore a blanket of human hair (''Kesakambali'' in Sanskrit means "with the hair blanket"), "which is described as being the most miserable garment. It was cold in cold weather, and hot in the hot, foul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ucchedavada
Ajita Kesakambali ( sa, अजित केशकंबली; ) was an ancient Indian philosopher in the 6th century BC. He is considered to be the first known proponent of Indian materialism, and forerunner to the Charvaka school. He was probably a contemporary of the Buddha and Mahavira. It has frequently been noted that the doctrines of the Lokayata school were considerably drawn from Ajita's teachings. Philosophy Like those of Lokayatins, nothing survives of Ajita's teachings in script, except some scattered references made by his opponents for the sake of refutation. Thus, due to the nature of these references, the basic framework of his philosophy has to be derived by filtering out obscure legends associated with him. From Buddhist sources According to a Buddhist legend Ajita wore a blanket of human hair (''Kesakambali'' in Sanskrit means "with the hair blanket"), "which is described as being the most miserable garment. It was cold in cold weather, and hot in the hot, foul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indian Philosophy
Indian philosophy refers to philosophical traditions of the Indian subcontinent. A traditional Hindu classification divides āstika and nāstika schools of philosophy, depending on one of three alternate criteria: whether it believes the Vedas as a valid source of knowledge; whether the school believes in the premises of Brahman and Atman; and whether the school believes in afterlife and Devas. There are six major schools of Vedic philosophy— Nyaya, Vaisheshika, Samkhya, Yoga, Mīmāṃsā and Vedanta, and five major heterodox (sramanic) schools—Jain, Buddhist, Ajivika, Ajñana, and Charvaka. However, there are other methods of classification; Vidyaranya for instance identifies sixteen schools of Indian philosophy by including those that belong to the Śaiva and Raseśvara traditions.Cowell and Gough, p. xii.Nicholson, pp. 158-162. The main schools of Indian philosophy were formalised and recognised chiefly between 500 BCE and the late centuries of the Common ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Damodar Dharmanand Kosambi
Damodar Dharmananda Kosambi (31 July 1907 – 29 June 1966) was an Indian polymath with interests in mathematics, statistics, philology, history, and genetics. He contributed to genetics by introducing the ''Kosambi map function''. In statistics, he was the first person to develop orthogonal infinite series expressions for stochastic processes via the Kosambi–Karhunen–Loève theorem. He is also well known for his work in numismatics and for compiling critical editions of ancient Sanskrit texts. His father, Dharmananda Damodar Kosambi, had studied ancient Indian texts with a particular emphasis on Buddhism and its literature in the Pali language. Damodar Kosambi emulated him by developing a keen interest in his country's ancient history. He was also a Marxist historian specialising in ancient India who employed the historical materialist approach in his work. He is particularly known for his classic work '' An Introduction to the Study of Indian History''. He is describe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Indian Materialist Philosophers
Ancient history is a time period from the History of writing, beginning of writing and recorded human history to as far as late antiquity. The span of recorded history is roughly 5,000 years, beginning with the Sumerian language, Sumerian cuneiform script. Ancient history covers all continents inhabited by humans in the period 3000 BCAD 500. The three-age system periodizes ancient history into the Stone Age, the Bronze Age, and the Iron Age, with recorded history generally considered to begin with the Bronze Age. The start and end of the three ages varies between world regions. In many regions the Bronze Age is generally considered to begin a few centuries prior to 3000 BC, while the end of the Iron Age varies from the early first millennium BC in some regions to the late first millennium AD in others. During the time period of ancient history, the world population was already Exponential growth, exponentially increasing due to the Neolithic Revolution, which was in full pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
6th-century BC Indian Philosophers
The 6th century is the period from 501 through 600 in line with the Julian calendar. In the West, the century marks the end of Classical Antiquity and the beginning of the Middle Ages. The collapse of the Western Roman Empire late in the previous century left Europe fractured into many small Germanic kingdoms competing fiercely for land and wealth. From the upheaval the Franks rose to prominence and carved out a sizeable domain covering much of modern France and Germany. Meanwhile, the surviving Eastern Roman Empire began to expand under Emperor Justinian, who recaptured North Africa from the Vandals and attempted fully to recover Italy as well, in the hope of reinstating Roman control over the lands once ruled by the Western Roman Empire. In its second Golden Age, the Sassanid Empire reached the peak of its power under Khosrau I in the 6th century.Roberts, J: "History of the World.". Penguin, 1994. The classical Gupta Empire of Northern India, largely overrun by the Huna (people), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhikkhu Bodhi
Bhikkhu Bodhi (born December 10, 1944), born Jeffrey Block, is an American Theravada Buddhist monk, ordained in Sri Lanka and currently teaching in the New York and New Jersey area. He was appointed the second president of the Buddhist Publication Society and has edited and authored several publications grounded in the Theravada Buddhist tradition. Life In 1944, Block was born in Brooklyn, New York, to Jewish parents. He grew up in Borough Park, where he attended elementary school P.S. 160. In 1966, he obtained a B.A. in philosophy from Brooklyn College. In 1972, he obtained a PhD in philosophy from Claremont Graduate University. In 1967, while still a graduate student, Bodhi was ordained as a sāmaṇera (novitiate) in the Vietnamese Mahayana order. In 1972, after graduation, Bodhi traveled to Sri Lanka where, under Balangoda Ananda Maitreya Thero, he received sāmaṇera ordination in the Theravada Order and, in 1973, he received full ordination (Upasampadā) as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagchandra Jain
Bhagchandra (Bhaskar) Jain (born on 11 September 1936) is an Indian scholar, renowned for his knowledge of Jainism and Buddhism, and of classical Indian languages including Pali and Sanskrit. His career has spanned more than five decades. He is the recipient of the 2004 "Presidential Award" for his contribution to Pali-Prakrit languages and Buddhism & Jainism religions. Bhagchandraji received his Ph.D. from Vidyodaya (University of Ceylon) in 1966. His dissertation was later published as ''Jainism in Buddhist Literature'' in 1972, which has since emerged as a major reference on the topic. He was Head of Department of Pali and Prakrit at Nagpur University from 1965 to 1996, and he served as the director of Parshvanath Vidyapith at Varanasi from 1999 to 2001. He is currently working as a Professor Emeritus in JAIN Vishwabharti (Deemed University), Ladnun in Rajasthan. Previously, he worked at JRRS University, Jaipur as Professor & Head of Jain Philosophy as well. Mr. Bhagchandra Ja ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Purana Kassapa
Purana Kassapa (; Pali: ''Pūraṇa Kassapa'') was an Indian ascetic teacher who lived around the 6th century BCE, contemporaneous with Mahavira and the Buddha. Biography Purana taught a theory of "non-action" (Pāli, Skt.: ''akiriyāvāda'') whereby the body acts independent of the soul, merit or demerit. In the Pali Canon, Purana (along with the ascetic Makkhali Gosala) is identified as an ''ahetuvadin'', "denier of a cause" (of merit). As an example of Purana's beliefs, in the Samannaphala Sutta ( DN 2) it is reported that Purana said: :"... acting or getting others to act, in mutilating or getting others to mutilate, in torturing or getting others to torture, in inflicting sorrow or in getting others to inflict sorrow, in tormenting or getting others to torment, in intimidating or getting others to intimidate, in taking life, taking what is not given, breaking into houses, plundering wealth, committing burglary, ambushing highways, committing adultery, speaking falsehoo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pakudha Kaccayana
was an Indian teacher and philosopher who lived around the 6th century BCE, contemporaneous with Mahavira and the Buddha. He was an atomist who believed in atomism which believed that everything is made of seven eternal elements – earth, water, fire, air, happiness, pain and soul. Early life According to the Pali Canon, Kacayana was his family name and he is said to have belonged to a Brahmin caste. He was sometimes called Pakkudha Katiyana, or Kadhudha Katiyana. Teachings According to Pakudha, there are seven eternal "elements": Earth, Water, Fire, Air, Joy, Sorrow and Life. Pakudha further asserted that these elements do not ''interact'' with one another. The Samannaphala Sutta ( DN 2) represents Pakudha's views as follows: :"'... ere are these seven substances — unmade, irreducible, uncreated, without a creator, barren, stable as a mountain-peak, standing firm like a pillar — that do not alter, do not change, do not interfere with one another, are incapable o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Makkhali Gosala
Makkhali Gosala (Pāli; BHS: Maskarin Gośāla; Jain Prakrit sources: Gosala Mankhaliputta) or Manthaliputra Goshalak was an ascetic teacher of ancient India. He was a contemporary of Gautama Buddha, the founder of Buddhism, and of Mahavira, the last and 24th Tirthankara of Jainism. Sources Details about Gosala's life are sparse. All of the available information about Gosala and about the Ājīvika movement generally comes from Buddhist and Jain sources. As Gosala's teachings appear to have been rivals of those of the Buddhist and Jain leaders of his day, this information is regarded by most scholars as being overtly influenced and coloured by sectarian hostilities. Two primary sources describe Gosala's life and teaching: the Jain Bhagavati Sutra, and Buddhaghosa's commentary on the Buddhist Sammannaphala Sutta. The Bhagavati Sutra goes into detail about the career of Makkhali Gosala and his relationship with Mahavira; the Sammannaphala Sutra itself mentions Makkhali in pass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
