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Ubuntu Theology
Ubuntu theology is a Southern African Christian perception of the African Ubuntu philosophy that recognizes the humanity of a person through a person's relationship with other persons. It is best known through the writings of the Anglican archbishop Desmond Tutu, who, drawing from his Christian faith, theologized Ubuntu by a model of forgiveness in which human dignity and identity are drawn from the image of the triune God. Human beings are called to be persons because they are created in the image of God. Background The idea of Ubuntu has always existed in the oral cultures of Southern Africa, but there appears to be three significant developments in its application to the peoples of Southern Africa that have endeared it to the larger world. The first development may be traced to the emergence of the concept in print at about 1846, when the concept was adopted as a post-colonial term used in reference to the return of African dignity after the dehumanization by colonizatio ...
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Humanism
Humanism is a philosophical stance that emphasizes the individual and social potential and agency of human beings. It considers human beings the starting point for serious moral and philosophical inquiry. The meaning of the term "humanism" has changed according to the successive intellectual movements that have identified with it. During the Italian Renaissance, ancient works inspired scholars in various Italian cities, giving rise to a movement now called Renaissance humanism. With Enlightenment, humanistic values were re-enforced by the advances in science and technology, giving confidence to humans in their exploration of the world. By the early 20th century, organizations solely dedicated to humanism flourished in Europe and the United States, and have since expanded all over the globe. In the current day, the term generally refers to a focus on human well-being and advocates for human freedom, autonomy, and progress. It views humanity as responsible for the promotio ...
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John W
John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Second Epistle of John, often shortened to 2 John * Third Epistle of John, often shortened to 3 John People * John the Baptist (died c. AD 30), regarded as a prophet and the forerunner of Jesus Christ * John the Apostle (lived c. AD 30), one of the twelve apostles of Jesus * John the Evangelist, assigned author of the Fourth Gospel, once identified with the Apostle * John of Patmos, also known as John the Divine or John the Revelator, the author of the Book of Revelation, once identified with the Apostle * John the Presbyter, a figure either identified with or distinguished from the Apostle, the Evangelist and John of Patmos Other people with the given name Religious figures * John, father of Andrew the Apostle and Saint Peter * Pope Jo ...
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Michael J
Michael may refer to: People * Michael (given name), a given name * Michael (surname), including a list of people with the surname Michael Given name "Michael" * Michael (archangel), ''first'' of God's archangels in the Jewish, Christian and Islamic religions * Michael (bishop elect), English 13th-century Bishop of Hereford elect * Michael (Khoroshy) (1885–1977), cleric of the Ukrainian Orthodox Church of Canada * Michael Donnellan (1915–1985), Irish-born London fashion designer, often referred to simply as "Michael" * Michael (footballer, born 1982), Brazilian footballer * Michael (footballer, born 1983), Brazilian footballer * Michael (footballer, born 1993), Brazilian footballer * Michael (footballer, born February 1996), Brazilian footballer * Michael (footballer, born March 1996), Brazilian footballer * Michael (footballer, born 1999), Brazilian footballer Rulers =Byzantine emperors= *Michael I Rangabe (d. 844), married the daughter of Emperor Nikephoros I * M ...
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Imago Dei
The image of God (; ) is a concept and theological doctrine in Christianity, as well as in Judaism. This concept is a foundational aspect of Christian and Jewish understandings of human nature. It stems from the primary text in Genesis 1:27, which reads: "So God created man in his ''own'' image, in the image of God created he him; male and female created he them." The exact meaning of the phrase has been debated for millennia. Following Jewish tradition, scholars such as Saadia Gaon and Philo argued that being made in the image of God does not mean that God possesses human-like features, but rather the reverse: that the statement is figurative language for God bestowing special honor unto humankind, which he did not confer unto the rest of creation. The history of interpretation of the image of God has included three common lines of understanding. The Substantive view locates the image of God in shared characteristics between God and humanity such as rationality or morality. A Rel ...
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Koinonia
() is a transliterated form of the Koine Greek, Greek word , which refers to concepts such as fellowship, joint participation, the share which one has in anything, a gift jointly contributed, a collection, a contribution. It identifies the idealized state of fellowship and unity that should exist within the Christianity, Christian church, the Body of Christ. The term may have been borrowed from the early Epicureans—as it is used by Epicurus' Principal Doctrines 37–38.Norman DeWitt argues in his book ''St Paul and Epicurus'' that many early Christian ideas were borrowed from the Epicureans. The term communion, derived from Latin language, Latin ''communio'' ('sharing in common'), is related. The term "Holy Communion" normally refers to the Christian rite also called the Eucharist. New Testament The essential meaning of the embraces concepts conveyed in the English terms community, communion, joint participation, sharing and intimacy. can therefore refer in some contexts t ...
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Unity In Diversity
Unity in diversity is used as an expression of harmony and unity between dissimilar individuals or groups. It is a concept of "unity without uniformity and diversity without fragmentation" that shifts focus from unity based on a mere tolerance of physical, cultural, linguistic, social, religious, political, ideological and/or psychological differences towards a more complex unity based on an understanding that difference enriches human interactions. The idea and related phrase is very old and dates back to ancient times in both Western and Eastern Old World cultures. It has applications in many fields, including ecology, cosmology, philosophy, religion and politics. Origins The concept of unity in diversity can be traced back to Sufi philosopher Ibn al-'Arabi (1165–1240), who advanced the metaphysical concept of the "oneness of being" (''wahdat al-wujud''), namely, that reality is one, and that God's is the only true existence; all other beings are merely shadows, or reflec ...
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1 Corinthians 12
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ...
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Retributive Justice
Retributive justice is a theory of punishment that when an offender breaks the law, justice requires that they suffer in return, and that the response to a crime is proportional to the offence. As opposed to revenge, retribution—and thus retributive justice—is not personal, is directed only at wrongdoing, has inherent limits, involves no pleasure at the suffering of others (i.e., '' schadenfreude'', sadism), and employs procedural standards. Retributive justice contrasts with other purposes of punishment such as deterrence (prevention of future crimes) and rehabilitation of the offender. The concept is found in most world cultures and in many ancient texts. Classical texts advocating the retributive view include Cicero's ''De Legibus'' (1st century BC), Kant's ''Science of Right'' (1790), and Hegel's ''Philosophy'' ''of Right'' (1821). The presence of retributive justice in ancient Jewish culture is shown by its mention in the law of Moses, which refers to the punishment ...
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Acts 4
Acts 4 is the fourth chapter of the Acts of the Apostles in the New Testament of the Christianity, Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke the Evangelist, Luke composed this book as well as the Gospel of Luke. This chapter records the aftermath of a healing by Simon Peter and his preaching in Solomon's Portico, that Sanhedrin arrested the apostles, but had to let them go.Halley, Henry H. ''Halley's Bible Handbook'': an abbreviated Bible commentary. 23rd edition. Zondervan Publishing House. 1962. Text The original text was written in Koine Greek and Chapters and verses of the Bible, is divided into 37 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Codex Vaticanus (AD 325–350) * Codex Sinaiticus (330–360) * Papyrus 8 (4th century; extant verses 31–37) * Codex Bezae (~400) * Codex Alexandrinus (400–440) * Codex Ephraemi Rescriptus (~450; extant verses 1–2) * ...
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Village Gathering (8592452962)
A village is a clustered human settlement or community, larger than a hamlet but smaller than a town (although the word is often used to describe both hamlets and smaller towns), with a population typically ranging from a few hundred to a few thousand. Though villages are often located in rural areas, the term urban village is also applied to certain urban neighborhoods. Villages are normally permanent, with fixed dwellings; however, transient villages can occur. Further, the dwellings of a village are fairly close to one another, not scattered broadly over the landscape, as a dispersed settlement. In the past, villages were a usual form of community for societies that practice subsistence agriculture, and also for some non-agricultural societies. In Great Britain, a hamlet earned the right to be called a village when it built a church.
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