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Twelve Divine Generals
In East Asian Buddhism, the Twelve Heavenly Generals or Twelve Divine Generals are the protective deities, or '' yaksha'', of Bhaisajyaguru Bhaiṣajyaguru ( sa, भैषज्यगुरु, zh, t= , ja, 薬師仏, ko, 약사불, bo, སངས་རྒྱས་སྨན་བླ), or ''Bhaishajyaguru'', formally Bhaiṣajya-guru-vaiḍūrya-prabhā-rāja ("Medicine Master ..., the buddha of healing. They are introduced in the ''Bhaiṣajyaguruvaidūryaprabharāja Sūtra''. They are collectively named as follows: * * Japanese: or or Names of generals The precise names of the generals seem to vary depending on tradition. Those listed below are from an available Sanskrit transcription of the ''Bhaiṣajyaguruvaiḍūryaprabhārāja Sūtra'': While the ''Honji'' and zodiac correspondences listed above are the standard in Japanese sources, there is variation among texts and regional traditions. Popular culture * Statues of the Twelve Heavenly Generals stand i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Twelve Divine Generals
''The'' () is a grammatical article in English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with pronouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of pronoun ''thee'') when followed by a v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avalokiteśvara
In Buddhism, Avalokiteśvara (Sanskrit: अवलोकितेश्वर, IPA: ) is a bodhisattva who embodies the compassion of all Buddhas. He has 108 avatars, one notable avatar being Padmapāṇi (lotus bearer). He is variably depicted, described, and portrayed in different cultures as either male or female. In East Asian Buddhism, he has evolved into a female form called Guanyin. Etymology The name ''Avalokiteśvara'' combines the verbal prefix ''ava'' "down", ''lokita'', a past participle of the verb ''lok'' "to notice, behold, observe", here used in an active sense; and finally '' īśvara'', "lord", "ruler", "sovereign" or "master". In accordance with sandhi (Sanskrit rules of sound combination), ''a''+''īśvara'' becomes ''eśvara''. Combined, the parts mean "lord who gazes down (at the world)". The word ''loka'' ("world") is absent from the name, but the phrase is implied. It does appear in the Cambodian form of the name, ''Lokesvarak''. The earliest translation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yakshas
The yakshas ( sa, यक्ष ; pi, yakkha, i=yes) are a broad class of nature-spirits, usually benevolent, but sometimes mischievous or capricious, connected with water, fertility, trees, the forest, treasure and wilderness. They appear in Hindu, Jain and Buddhist texts, as well as ancient and medieval era temples of South Asia and Southeast Asia as guardian deities. The feminine form of the word is or ''yakshini'' ( sa, यक्षिणी ; Pali:Yakkhini). In Hindu, Jain and Buddhist texts, the has a dual personality. On the one hand, a may be an inoffensive nature-fairy, associated with woods and mountains; but there is also a darker version of the , which is a kind of ghost ( bhuta) that haunts the wilderness and waylays and devours travellers, similar to the . Early yakshas Several monumental yakshas are known from the time of the Maurya Empire period. They are variously dated from around the 3rd century BCE to the 1st century BCE. These statues are monumental ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digimon Tamers
is a Japanese anime television series and the third television series in the '' Digimon'' franchise, produced by Toei Animation. The series takes place in a new setting separate from the preceding series, ''Digimon Adventure'' and '' Digimon Adventure 02'', where the characters utilize cards from the collectible card games. The series aired in Japan from April 2001 to March 2002. The series was originally licensed in North America by Saban Entertainment, aired in the US from September 2001 to June 2002 as the third season of ''Digimon: Digital Monsters''. A Hong Kong manhua adaptation of the series, by Yuen Wong Yu, was serialized from April to October 2004. Plot Takato Matsuki, a fan of the ''Digimon'' card game, finds a Blue Card, which transforms his card reader into a D-Power Digivice. His original Digimon creation, Guilmon, materializes into real life when his D-Power scans his drawings. Takato meets Henry Wong and Rika Nonaka, two other children who are partnered ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngong Ping
Ngong Ping () is a highland in the western part of Lantau Island, Hong Kong. It hosts Po Lin Monastery and Tian Tan Buddha amidst the hills which is about 34 m tall. There are several hills nearby which are also an attraction to tourists. It is now the terminus of the cable car ride Ngong Ping 360 which travels to Tung Chung. New facilities and tourist attractions have opened including the Ngong Ping Village, Walking with the Buddha, the Monkey's Tale Theatre and Ngong Ping Tea House. A youth hostel is located near the monastery. The second highest peak of Hong Kong, Lantau Peak, is at its southeast. Administration Ngong Ping Wan is a recognized village under the New Territories Small House Policy. Tourism projects In 2002, the Hong Kong government announced that the MTR Corporation (MTRC) had secured the rights to run a cable car which formed part of a HK$750 million tourism project scheduled for completion in August 2005. Under the plan, a theme village would be built at Ngon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Standing Junishinsho (Twelve Heavenly Generals) - Shishin (Snake General), Kamakura Period, 13th Century, Wood With Polychromy, Cut Gold Leaf, And Inlaid Crystal Eyes - Tokyo National Museum - DSC05362
Standing, also referred to as orthostasis, is a position in which the body is held in an ''erect'' ("orthostatic") position and supported only by the feet. Although seemingly static, the body rocks slightly back and forth from the ankle in the sagittal plane. The sagittal plane bisects the body into right and left sides. The sway of quiet standing is often likened to the motion of an inverted pendulum. Standing at attention is a military standing posture, as is stand at ease, but these terms are also used in military-style organisations and in some professions which involve standing, such as modeling. ''At ease'' refers to the classic military position of standing with legs slightly apart, not in as formal or regimented a pose as standing at attention. In modeling, ''model at ease'' refers to the model standing with one leg straight, with the majority of the weight on it, and the other leg tucked over and slightly around. Control Standing posture relies on dynamic rather than s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Standing Junishinsho (Twelve Heavenly Generals) - Shinshin (Dragon General), Kamakura Period, 13th Century, Wood With Polychromy, Cut Gold Leaf, And Inlaid Crystal Eyes - Tokyo National Museum - DSC05366
Standing, also referred to as orthostasis, is a position in which the body is held in an ''erect'' ("orthostatic") position and supported only by the feet. Although seemingly static, the body rocks slightly back and forth from the ankle in the sagittal plane. The sagittal plane bisects the body into right and left sides. The sway of quiet standing is often likened to the motion of an inverted pendulum. Standing at attention is a military standing posture, as is stand at ease, but these terms are also used in military-style organisations and in some professions which involve standing, such as modeling. ''At ease'' refers to the classic military position of standing with legs slightly apart, not in as formal or regimented a pose as standing at attention. In modeling, ''model at ease'' refers to the model standing with one leg straight, with the majority of the weight on it, and the other leg tucked over and slightly around. Control Standing posture relies on dynamic rather than s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śākyamuni
Siddhartha Gautama, most commonly referred to as the Buddha, was a śramaṇa, wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but Great Renunciation, renounced his Householder (Buddhism), home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained Enlightenment in Buddhism, enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a Sangha, monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana (Buddhism), Nirvana, that is, Vimutti, freedom from Avidyā (Buddhism), ignorance, Upādāna, craving, Saṃsāra (Buddhism), rebirth, and suffering. His teachings are summarized in the Noble ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrapāṇi
(Sanskrit; Pali: Vajirapāṇi, meaning, "Vajra in ishand") is one of the earliest-appearing bodhisattvas in Mahayana Buddhism. He is the protector and guide of Gautama Buddha and rose to symbolize the Buddha's power. Vajrapāni is also called Chana Dorji and Chador and extensively represented in Buddhist iconography as one of the earliest three protective deities or bodhisattvas surrounding the Buddha. Each of them symbolizes one of the Buddha's virtues: Manjushri manifests all the Buddhas' wisdom, Avalokiteśvara manifests all the Buddhas' immense compassion, and Vajrapāni protects Buddha and manifests all the Buddhas' power as well as the power of all five tathāgatas (Buddhahood of the rank of Buddha). Vajrapāni is one of the earliest Dharmapalas of Mahayana Buddhism and also appears as a deity in the Pali Canon of the Theravada school. He is worshiped in the Shaolin Monastery, in Tibetan Buddhism and in Pure Land Buddhism (where he is known as Mahasthamaprapta an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samantabhadra (Bodhisattva)
Samantabhadra (lit. "Universal Worthy", "All Good") is a great bodhisattva in Buddhism associated with practice and meditation. Together with Shakyamuni Buddha and the bodhisattva Mañjuśrī, he forms the Shakyamuni Triad in Mahayana Buddhism. He is the patron of the ''Lotus Sutra'' and, according to the '' Avatamsaka Sutra'', made the ten great vows which are the basis of a bodhisattva. In Chinese Buddhism, Samantabhadra is known as Pǔxián and is associated with action, whereas Mañjuśrī is associated with '' prajñā'' (transcendent wisdom). In Japan, this bodhisattva is known as Fugen, and is often venerated in Tendai and Shingon Buddhism. In the Nyingma school of Tibetan Buddhism, Samantabhadra is also the name of the Adi-Buddha, often portrayed in indivisible union ('' yab-yum'') with his consort, Samantabhadrī. In wrathful form he is one of the Eight Herukas of the Nyingma Mahayoga and he is known as Vajramrtra, But this Samantabhadra buddha and Samantabhadra bodhisa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhaiṣajyaguru
Bhaiṣajyaguru ( sa, भैषज्यगुरु, zh, t= , ja, 薬師仏, ko, 약사불, bo, སངས་རྒྱས་སྨན་བླ), or ''Bhaishajyaguru'', formally Bhaiṣajya-guru-vaiḍūrya-prabhā-rāja ("Medicine Master and King of Lapis Lazuli Light"; zh, t=藥師琉璃光(王)如來, ja, 薬師瑠璃光如来, ko, 약사유리광여래), is the Buddha of healing and medicine in Mahāyāna Buddhism. Commonly referred to as the "Medicine Buddha", he is described as a doctor who cures suffering (Pali/Sanskrit: dukkha/duḥkha) using the medicine of his teachings. Bhaiṣajyaguru's original name and title was ''rāja'' (King), but Xuanzang translated it as Tathāgata (Buddha). Subsequent translations and commentaries followed Xuanzang in describing him as a Buddha. The image of Bhaiṣajyaguru is usually expressed with a canonical Buddha-like form holding a gallipot and, in some versions, possessing blue skin. Though also considered to be a guardian of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mañjuśrī
Mañjuśrī (Sanskrit: मञ्जुश्री) is a ''bodhisattva'' associated with '' prajñā'' (wisdom) in Mahāyāna Buddhism. His name means "Gentle Glory" in Sanskrit. Mañjuśrī is also known by the fuller name of Mañjuśrīkumārabhūta (),Keown, Damien (editor) with Hodge, Stephen; Jones, Charles; Tinti, Paola (2003). ''A Dictionary of Buddhism.'' Oxford, UK: Oxford University Press. p.172. literally "Mañjuśrī, Still a Youth" or, less literally, "Prince Mañjuśrī". Another name of Mañjuśrī is Mañjughoṣa. It is claimed that Nurhaci, the founder of what would become the Qing dynasty of China, named his tribe Man (满) after Manjushri. In Mahāyāna Buddhism Scholars have identified Mañjuśrī as the oldest and most significant bodhisattva in Mahāyāna literature. Mañjuśrī is first referred to in early Mahāyāna sūtras such as the Prajñāpāramitā ''sūtra''s and through this association, very early in the tradition he came to symbolize the e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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