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Turnhalle Constitutional Conference
The Turnhalle Constitutional Conference was a conference held in Windhoek between 1975 and 1977, tasked with the development of a constitution for a self-governed Namibia under South African control. Sponsored by the South African government, the Turnhalle Conference laid the framework for the government of South West Africa from 1977 to independence in 1989. The conference was held in defiance of the 1972 United Nations General Assembly decision to recognise the South West Africa People's Organization (SWAPO) as "sole legitimate representative" of Namibia's people. Consequently, SWAPO, as well as other political groups rejecting apartheid, did not participate, and the UN rejected the conference and its proposals. As a result of the Turnhalle Conference the Democratic Turnhalle Alliance party was formed in 1977, which won the 1978 election and formed an interim government. Background After Imperial Germany lost its colonies as a result of World War I, South Africa took over th ...
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Turnhalle Windhoek
The Turnhalle ( en, Gymnasium) is a building in Windhoek, the capital of Namibia. Built during the era of Imperial Germany colonisation of South West Africa, it has been through a variety of uses, most prominently as the venue for the 1975–1977 Turnhalle Constitutional Conference, an attempt to quell armed resistance waged by the People's Liberation Army of Namibia against South African occupation. The Turnhalle housed the Tribunal court of the Southern African Development Community (SADC) until disbandment in 2012. Erection Soon after the foundation of modern Windhoek in October 1890, a posh suburb developed on the slope of the hill opposite the city's railway station. The first Turners club, a German gymnastics association influenced by the suggestions of Turnvater Jahn, was founded in 1899. Exercise and practice took place where the Turnhalle stands today. A temporary corrugated iron structure was erected in 1905. On 6 March 1909, the foundation for a 22 m x 14 m gymnasium wi ...
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New Era (Namibia)
The ''New Era'' is a daily national newspaper owned by the government of Namibia. The newspaper is one of four daily national newspapers in the country, the others being ''The Namibian'' (English and Oshiwambo), '' Die Republikein'' ( Afrikaans) and ''Allgemeine Zeitung'' (German). ''New Era'' was created by the ''New Era Publications Corporation Act of 1992''. According to Ullamaija Kivikuru, it copied the format of ''The Namibian'' in order to establish credibility. The two newspapers still resemble each other in having long stories spread over several pages. ''New Era'' has a usual circulation of 9,000, going up to 11,000 on Fridays.Rothe, ''Media System and News Selections in Namibia'', p. 23. It was established as a weekly newspaper and was later published only bi-weekly. It has appeared daily since 2004. ''New Era'' is published in English and five indigenous languages: Otjiherero, Oshiwambo, Damara/Nama, Silozi, and Khwedam Khwe (also rendered ''Kxoe, Khoe'' ) i ...
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Dirk Mudge
Dirk Frederik Mudge (16 January 192826 August 2020) was a Namibian politician. He served in several high-ranking positions in the South African administration of South West Africa, was the chairman of the 1975–1977 Turnhalle Constitutional Conference, and co-founded the Republican Party (RP) of Namibia as well as the Democratic Turnhalle Alliance (DTA), now known as the Popular Democratic Movement (PDM). At Namibian independence, Mudge was a member of the Constituent Assembly and 1st National Assembly until he retired in 1993. Mudge was the founder of Namibia's Afrikaans daily ''Die Republikein'' and its publisher Namibia Media Holdings. He served on the board of directors until 2008. Early life and education Dirk Mudge, a White Namibian of Afrikaner descent with mixed Dutch and German roots, was born on the farm Rusthof near Otjiwarongo. He was a farmer by profession. In 1947, he graduated from Stellenbosch University with a Bachelor of Commerce, whereupon he worked as ...
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Whites In Namibia
White Namibians (german: Weiße Namibier or Europäer Namibier) are people of European descent settled in Namibia. The majority of White Namibians are Afrikaners (locally born or of White South Africans descent), with many of the White minority being German Namibians (descended from Germans who colonised Namibia in the late-nineteenth century). Many are also Portuguese or English immigrants. Current estimates of the White Namibian population run between 75,000Namibian.org
– retrieved 3 February 2016
and 150,000.
– retrieved 3 February 2016
This imprecision in data is because the Namibian government no longer collects data based on race.


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San People
The San peoples (also Saan), or Bushmen, are members of various Khoe, Tuu, or Kxʼa-speaking indigenous hunter-gatherer cultures that are the first cultures of Southern Africa, and whose territories span Botswana, Namibia, Angola, Zambia, Zimbabwe, Lesotho and South Africa. In 2017, Botswana was home to approximately 63,500 San people (roughly 2.8% of the population) making it the country with the highest number of San people. Definition The term "San" has a long vowel and is spelled Sān (in Khoekhoegowab orthography). It is a Khoekhoe exonym with the meaning of "foragers" and was often used in a derogatory manner to describe nomadic, foraging people. Based on observation of lifestyle, this term has been applied to speakers of three distinct language families living between the Okavango River in Botswana and Etosha National Park in northwestern Namibia, extending up into southern Angola; central peoples of most of Namibia and Botswana, extending into Zambia an ...
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Kavango People
The Kavango people, also known as the vaKavango or haKavango, are a Bantu ethnic group that resides on the Namibian side of the Namibian–Angolan border along the Kavango River. They are mainly riverine living people, but about 20% reside in the dry inland. Their livelihood is based on fishery, livestock-keeping and cropping (mainly pearl millet). The Kavango Region of Namibia is named after the people. In traditional politics they are divided into five kingdoms ( Kwangali, Mbunza, Shambyu, Gciriku and Mbukushu), each headed by a ''hompa'' or ''fumu'', both meaning "king". Traditional law is still in use and legitimized by the Namibian constitution. The Kavango people are matrilinear. The most common language spoken is RuKwangali (in Kwangali and Mbunza territory); also spoken are Shambyu, Gciriku, and Mbukushu in the corresponding territories. Their religion is mainly Christian although traditional elements still have a place. During the harvest season in April the vakwang ...
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Nama People
Nama (in older sources also called Namaqua) are an African ethnic group of South Africa, Namibia and Botswana. They traditionally speak the Nama language of the Khoe-Kwadi language family, although many Nama also speak Afrikaans. The Nama People (or Nama-Khoe people) are the largest group of the Khoikhoi people, most of whom have disappeared as a group, except for the Namas. Many of the Nama clans live in Central Namibia and the other smaller groups live in Namaqualand, which today straddles the Namibian border with South Africa. History For thousands of years, the Khoisan peoples of South Africa and southern Namibia maintained a nomadic life, the Khoikhoi as pastoralists and the San people as hunter-gatherers. The Nama are a Khoikhoi group. The Nama originally lived around the Orange River in southern Namibia and northern South Africa. The early colonialists referred to them as Hottentots. Their alternative historical name, "Namaqua", stems from the addition of the Kho ...
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Ovambo People
The Ovambo people (), also called Aawambo, Ambo, Aawambo (Ndonga, Nghandjera, Kwambi, Kwaluudhi, Kolonghadhi, Mbalantu), or Ovawambo (Kwanyama) the biggest of the Aawambo sub-tribes are a Bantu peoples, Bantu ethnic group native to Southern Africa, primarily modern Namibia. They are the single largest ethnic group in Namibia, accounting for about half of the populationNamibia: People and Society
CIA Factbook, United States; "about 50% of the population belong to the Ovambo tribe", total population: 2.4 million
and one of Namibia’s most vibrant tribes. They have retained many aspects of their cultural practices, despite concerted efforts from Christian missionaries to wipe out what was believed to be ‘pagan practices’. They are also found in southern Angolan province of Cunene Province, Cunene where they a ...
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Damara People
The Damara, plural Damaran (Khoekhoegowab: ǂNūkhoen, ''Black people'', german: Bergdamara, referring to their extended stay in hilly and mountainous sites, also called at various times the Daman or the Damaqua) are an ethnic group who make up 8.5% of Namibia's population. They speak the Khoekhoe language (like the Nama people) and the majority live in the northwestern regions of Namibia, however they are also found widely across the rest of the country. Genetic studies have found that Damara are closely related to neighbouring Himba and Herero people, consistent with an origin from Bantu speakers who shifted to a different language and culture. Their name in their own language is the ''"Daman"'' (where the ''"-n"'' is just the Khoekhoe plural ending). The name ''"Damaqua"'' stems from the addition of the Khoekhoe suffix ''"-qua/khwa"'' meaning "people" (found in the names of other Southern African peoples like the Namaqua and the Griqua). Prior to 1870 the hunter-gat ...
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Tswana People
The Tswana ( tn, Batswana, singular ''Motswana'') are a Bantu-speaking ethnic group native to Southern Africa. The Tswana language is a principal member of the Sotho-Tswana language group. Ethnic Tswana made up approximately 85% of the population of Botswana in 2011. Batswana are the native people of south and eastern Botswana, and the Gauteng, North West, Northern Cape and Free State provinces of South Africa, where the majority of Batswana are located. History Early history of Batswana The Batswana are descended mainly from Bantu-speaking tribes along with the Khoi-San. Tswana tribe migrated southward to Africa around 600 CE, living in tribal enclaves as farmers and herders. Several Iron Age cultures flourished around the 900 CE, including the Toutswemogala Hill Iron Age settlement. The Toutswe were in the eastern region of what is now Botswana, relying on Tswana cattle breed held in kraals as their source of wealth. The arrival of the ancestors of the Tswana-spea ...
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Baster
The Basters (also known as Baasters, Rehobothers or Rehoboth Basters) are a Southern African ethnic group descended from white European men and black African women, usually of Khoisan origin, but occasionally also enslaved women from the Cape, who resided in the Dutch Cape Colony in the 18th century. Since the second half of the 19th century, the Rehoboth Baster community has been concentrated in central Namibia, in and around the town of Rehoboth. Basters are closely related to Afrikaners, Cape Coloured and Griqua peoples of South Africa, with whom they share a language and culture. Other people of similar ethnic origin, living chiefly in the Northern Cape, also call themselves Basters. The name ''Baster'' is derived from "bastaard", the Dutch word for bastard (or "crossbreed"). While some people consider this term demeaning, the Basters reappropriated it as a "proud name", claiming their ancestry and history, treating it as a cultural category in spite of the negative ...
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Coloured People In Namibia
Coloured people in Namibia are people with both European and African, especially Khoisan and Bantu ancestry, as well as Indian, Malay, and Malagasy ancestry especially along the coast and areas bordering South Africa. Coloureds have immigrated to Namibia, been born in Namibia or returned to the country. These distinctively different periods of arrivals, from diverse backgrounds and origins have led to a diverse Coloured population. This diversity was even further exploited by South African officials who referred to three distinct groups amongst the coloureds, namely: "Baster", "Cape Coloureds" and "Namibian Coloureds". In addition, another element in the coloured makeup was the coloured community in the enclave of Walvis Bay (which remained part of South Africa until 1994) that was closely linked to the people and traditions of the Cape Coloured. The biggest cultural clash occurred in the mid-1980s when the school students were becoming politically aware through teachers r ...
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