Tuonetar
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Tuonetar
Tuonetar () is the Queen of the Underworld in Finnish mythology. Tuonetar is the wife of Tuoni, with whom she rules over the Underworld Tuonela. In the 16th song of Kalevala, Väinämöinen arrives in their kingdom. Tuonetar is delighted to offer him a golden goblet of beer, but when he looks closer he can see it is really a black poison made of frog spawn, young poisonous snakes, lizards, adders, and worms. If a person drinks the brew, known as the beer of oblivion, they forget they ever existed and are unable to return to the land of the living, for only Tuonetar and Tuoni's children were allowed to leave Tuonela. When Väinämöinen asks Tuonetar to reveal the three magic words he is seeking she refuses and vows that he will never leave Tuonela alive. She then puts him to sleep with her magic wand and has her three-fingered son weave a thousand nets of iron and copper to catch him if he tries to escape down the river of Tuoni. Väinämöinen succeeds in escaping by turning into ...
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Tuonela
Tuonela (; )Oinas, Felix J., and Juha Pentikäinen. "Tuonela." In ''Encyclopedia of Religion'', 2nd ed., edited by Lindsay Jones, 9396-9397. Vol. 14. Detroit, MI: Macmillan Reference USA, 2005. ''Gale eBooks'' (accessed January 3, 2021)/ref> is the realm of the dead or the Underworld in Finnish mythology. Tuonela, Tuoni (), Manala (, 'Underworld'), and Mana () are used synonymously. Similar realms appear in most Finnic cultural traditions, including among Karelian, Ingrian, and Estonian beliefs. In Estonian mythology, the realm is called Toonela or Manala. Tuonela can also refer to a grave or a graveyard. Description According to traditional Finnish religion, the fate of good and bad people is the same and the dead wander the afterlife as shadow-like ghosts. Tuoni, god of the dead, and his wife Tuonetar are the rulers of Tuonela. Although physical descriptions of Tuonela vary between different versions of the myth, a general description emerges from most. According to ...
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Underworld
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose. Other myths reinforce traditions that entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. Persons having social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be taken a ...
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Finnish Mythology
Finnish mythology is a commonly applied description of the folklore of Finnish paganism, of which a modern revival is practiced by a small percentage of the Finnish people. It has many features shared with Estonian and other Finnic mythologies, but also shares some similarities with neighbouring Baltic, Slavic and, to a lesser extent, Norse mythologies. Finnish mythology survived within an oral tradition of mythical poem-singing and folklore well into the 19th century. Of the animals, the most sacred was the bear, whose real name was never uttered out loud, lest his kind be unfavorable to the hunting. The bear ("karhu" in Finnish) was seen as the embodiment of the forefathers, and for this reason it was called by many circumlocutions: ''mesikämmen'' ("mead-paw"), ''otso'' ("browed one"), ''kontio'' ("dweller of the land"), ''metsän kultaomena'' ("the golden apple of the forest") but not a god. Study of Finnish mythological and religious history The first historical mention ...
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Tuoni
In Finnish mythology, Tuoni () was the god of Tuonela (the underworld), and darkness personified. He was the husband of Tuonetar. Their children included Kipu-Tyttö, Tuonenpoika, and Loviatar Loviatar (, alternative names Loveatar, Lovetar, Lovehetar, Louhetar, Louhiatar, Louhi) is a blind daughter of Tuoni, the god of death in Finnish mythology and his spouse Tuonetar, the queen of the underworld. Loviatar is regarded as a goddess of ..., who were divinities of suffering. When in human form, he appears as an old man with three fingers on each hand and a hat of darkness. References Finnish gods Underworld gods {{deity-stub ...
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Kalma (goddess)
Kalma is the Finnish goddess of death and decay, her name meaning "The Stench of Corpses". Her favorite places to linger are graveyards and cemeteries; in fact, one Finnish word for graveyard is ''kalmisto'', derived from her name. Some sources state that she moves on a vehicle of odors, much like a puff of smoke. Her father is Tuoni and her mother Tuonetar. Kalma may also have several sisters, Kipu-Tyttö, Kivutar, Loviatar, and Vammatar, all of whom live in the Finnish underworld realm of Tuonela. Kalma is accompanied and protected by Surma, a dog-like creature whose name literally means "death" (though the word ''surma'' is usually used to refer to someone being killed, as opposed to dying of natural causes). Their stories are recited in the Finnish national epic Kalevala The ''Kalevala'' ( fi, Kalevala, ) is a 19th-century work of epic poetry compiled by Elias Lönnrot from Karelian and Finnish oral folklore and mythology, telling an epic story about the Creation of the ...
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Loviatar
Loviatar (, alternative names Loveatar, Lovetar, Lovehetar, Louhetar, Louhiatar, Louhi) is a blind daughter of Tuoni, the god of death in Finnish mythology and his spouse Tuonetar, the queen of the underworld. Loviatar is regarded as a goddess of death and disease. In Runo 45 of the ''Kalevala'',''Kalevala'', translated by John Martin Crawford (1888) Loviatar is impregnated by a great wind and gives birth to nine sons, the Nine diseases
. In other folk songs, she gives birth to a tenth child, who is a girl.


In the ''Kalevala''

Loviatar appears in Rune 45:


Relation to Louhi

When Elias Lönnrot compiled the ''Kalevala'', he made Loviatar and Louhi two dif ...
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Underworld Goddesses
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose. Other myths reinforce traditions that entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. Persons having social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be taken a ...
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Kalevala
The ''Kalevala'' ( fi, Kalevala, ) is a 19th-century work of epic poetry compiled by Elias Lönnrot from Karelian and Finnish oral folklore and mythology, telling an epic story about the Creation of the Earth, describing the controversies and retaliatory voyages between the peoples of the land of Kalevala called Väinölä and the land of Pohjola and their various protagonists and antagonists, as well as the construction and robbery of the epic mythical wealth-making machine Sampo. The ''Kalevala'' is regarded as the national epic of Karelia and Finland and is one of the most significant works of Finnish literature with J. L. Runeberg's ''The Tales of Ensign Stål'' and Aleksis Kivi's ''The Seven Brothers''. The ''Kalevala'' was instrumental in the development of the Finnish national identity and the intensification of Finland's language strife that ultimately led to Finland's independence from Russia in 1917. The work is also well known internationally and has partly inf ...
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Väinämöinen
Väinämöinen () is a demigod, hero and the central character in Finnish folklore and the main character in the national epic ''Kalevala'' by Elias Lönnrot. Väinämöinen was described as an old and wise man, and he possessed a potent, magical singing voice. In Finnish mythology The first extant mention of Väinämöinen in literature is in a list of Tavastian gods by Mikael Agricola in 1551. He and other writers described Väinämöinen as the god of chants, songs and poetry; in many stories Väinämöinen was the central figure at the birth of the world. The Karelian and Finnish national epic, the ''Kalevala'', tells of his birth in the course of a creation story in its opening sections. This myth has elements of creation from chaos and from a cosmic egg, as well as of earth diver creation. At first there were only primal waters and Sky. But Sky also had a daughter named Ilmatar. One day, Ilmatar descended to the waters and became pregnant. She gestated for a very lon ...
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Finnish Goddesses
Finnish may refer to: * Something or someone from, or related to Finland * Culture of Finland * Finnish people or Finns, the primary ethnic group in Finland * Finnish language, the national language of the Finnish people * Finnish cuisine See also * Finish (other) * Finland (other) * Suomi (other) Suomi means ''Finland'' in Finnish. It may also refer to: *Finnish language * Suomi (surname) * Suomi, Minnesota, an unincorporated community * Suomi College, in Hancock, Michigan, now referred to as Finlandia University * Suomi Island, Western ... * {{disambiguation Language and nationality disambiguation pages ...
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Death Goddesses
Death is the irreversible cessation of all biological functions that sustain an organism. For organisms with a brain, death can also be defined as the irreversible cessation of functioning of the whole brain, including brainstem, and brain death is sometimes used as a legal definition of death. The remains of a former organism normally begin to decompose shortly after death. Death is an inevitable process that eventually occurs in almost all organisms. Death is generally applied to whole organisms; the similar process seen in individual components of an organism, such as cells or tissues, is necrosis. Something that is not considered an organism, such as a virus, can be physically destroyed but is not said to die. As of the early 21st century, over 150,000 humans die each day, with ageing being by far the most common cause of death. Many cultures and religions have the idea of an afterlife, and also may hold the idea of judgement of good and bad deeds in one's life (heav ...
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