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Tuonela
Tuonela (; )Oinas, Felix J., and Juha Pentikäinen. "Tuonela." In ''Encyclopedia of Religion'', 2nd ed., edited by Lindsay Jones, 9396-9397. Vol. 14. Detroit, MI: Macmillan Reference USA, 2005. ''Gale eBooks'' (accessed January 3, 2021)/ref> is the realm of the dead or the Underworld in Finnish mythology. Tuonela, Tuoni (), Manala (, 'Underworld'), and Mana () are used synonymously. Similar realms appear in most Finnic cultural traditions, including among Karelian, Ingrian, and Estonian beliefs. In Estonian mythology, the realm is called Toonela or Manala. Tuonela can also refer to a grave or a graveyard. Description According to traditional Finnish religion, the fate of good and bad people is the same and the dead wander the afterlife as shadow-like ghosts. Tuoni, god of the dead, and his wife Tuonetar are the rulers of Tuonela. Although physical descriptions of Tuonela vary between different versions of the myth, a general description emerges from most. According to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Finnish Mythology
Finnish mythology is a commonly applied description of the folklore of Finnish paganism, of which a modern revival is practiced by a small percentage of the Finnish people. It has many features shared with Estonian and other Finnic mythologies, but also shares some similarities with neighbouring Baltic, Slavic and, to a lesser extent, Norse mythologies. Finnish mythology survived within an oral tradition of mythical poem-singing and folklore well into the 19th century. Of the animals, the most sacred was the bear, whose real name was never uttered out loud, lest his kind be unfavorable to the hunting. The bear ("karhu" in Finnish) was seen as the embodiment of the forefathers, and for this reason it was called by many circumlocutions: ''mesikämmen'' ("mead-paw"), ''otso'' ("browed one"), ''kontio'' ("dweller of the land"), ''metsän kultaomena'' ("the golden apple of the forest") but not a god. Study of Finnish mythological and religious history The first historical mention ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Swan Of Tuonela
''The Swan of Tuonela'' (') is an 1895 tone poem by the Finnish composer Jean Sibelius. It is part of the '' (Four Legends from the Kalevala)'', Op. 22, based on the Finnish mythological epic the ''Kalevala''. ''The Swan of Tuonela'' was originally composed in 1893 as the prelude to a projected opera called '' The Building of the Boat''. Sibelius revised it two years later, making it the second section of his ' of four tone poems, which was premiered in 1896. He twice further revised the piece, in 1897 and 1900. Sibelius left posterity no personal account of his writing of the tone poem, and its original manuscript no longer exists (the date of its disappearance is unknown). The work was first published by K. F. Wasenius in Helsingfors (Helsinki), Finland, in April 1901. The German firm Breitkopf & Härtel also published it in Leipzig, also in 1901. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lemminkäinen
Lemminkäinen () or Lemminki () is a prominent figure in Finnish mythology. He is one of the heroes of the ''Kalevala'', where his character is a composite of several separate heroes of oral poetry. He is usually depicted as young and good-looking, with wavy red hair. Description The original, mythological Lemminkäinen is a shamanistic figure. In the Kalevala, he has been blended together with epic war-heroes Kaukomieli/Kaukamoinen and Ahti Saarelainen. In one myth, he drowns in the river of Tuonela (the underworld) in trying to capture or kill the black swan that lives there as part of an attempt, as Ilmarinen once made, to win a daughter of Louhi as his wife. In a tale somewhat reminiscent of Isis' search for Osiris, Lemminkäinen's mother searches heaven and earth to find her son. Finally, she learns of his fate and asks Ilmarinen to fashion her a rake of copper with which to dredge her son's body from the river of Tuonela. Thus equipped, she descends into the underworl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalevala
The ''Kalevala'' ( fi, Kalevala, ) is a 19th-century work of epic poetry compiled by Elias Lönnrot from Karelian and Finnish oral folklore and mythology, telling an epic story about the Creation of the Earth, describing the controversies and retaliatory voyages between the peoples of the land of Kalevala called Väinölä and the land of Pohjola and their various protagonists and antagonists, as well as the construction and robbery of the epic mythical wealth-making machine Sampo. The ''Kalevala'' is regarded as the national epic of Karelia and Finland and is one of the most significant works of Finnish literature with J. L. Runeberg's ''The Tales of Ensign Stål'' and Aleksis Kivi's ''The Seven Brothers''. The ''Kalevala'' was instrumental in the development of the Finnish national identity and the intensification of Finland's language strife that ultimately led to Finland's independence from Russia in 1917. The work is also well known internationally and has partly inf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jean Sibelius
Jean Sibelius ( ; ; born Johan Julius Christian Sibelius; 8 December 186520 September 1957) was a Finnish composer of the late Romantic and 20th-century classical music, early-modern periods. He is widely regarded as his country's greatest composer, and his music is often credited with having helped Finland develop a national identity during its Independence of Finland, struggle for independence from Russia. The core of his oeuvre is his Discography of Sibelius symphony cycles, set of seven symphonies, which, like his other major works, are regularly performed and recorded in Finland and countries around the world. His other best-known compositions are ''Finlandia'', the ''Karelia Suite'', ''Valse triste (Sibelius), Valse triste'', the Violin Concerto (Sibelius), Violin Concerto, the choral symphony ''Kullervo (Sibelius), Kullervo'', and ''The Swan of Tuonela'' (from the ''Lemminkäinen Suite''). His other works include pieces inspired by nature, Nordic mythology, and the Finni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuonetar
Tuonetar () is the Queen of the Underworld in Finnish mythology. Tuonetar is the wife of Tuoni, with whom she rules over the Underworld Tuonela. In the 16th song of Kalevala, Väinämöinen arrives in their kingdom. Tuonetar is delighted to offer him a golden goblet of beer, but when he looks closer he can see it is really a black poison made of frog spawn, young poisonous snakes, lizards, adders, and worms. If a person drinks the brew, known as the beer of oblivion, they forget they ever existed and are unable to return to the land of the living, for only Tuonetar and Tuoni's children were allowed to leave Tuonela. When Väinämöinen asks Tuonetar to reveal the three magic words he is seeking she refuses and vows that he will never leave Tuonela alive. She then puts him to sleep with her magic wand and has her three-fingered son weave a thousand nets of iron and copper to catch him if he tries to escape down the river of Tuoni. Väinämöinen succeeds in escaping by turning into ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Underworld
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose. Other myths reinforce traditions that entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. Persons having social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be taken a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Väinämöinen
Väinämöinen () is a demigod, hero and the central character in Finnish folklore and the main character in the national epic ''Kalevala'' by Elias Lönnrot. Väinämöinen was described as an old and wise man, and he possessed a potent, magical singing voice. In Finnish mythology The first extant mention of Väinämöinen in literature is in a list of Tavastian gods by Mikael Agricola in 1551. He and other writers described Väinämöinen as the god of chants, songs and poetry; in many stories Väinämöinen was the central figure at the birth of the world. The Karelian and Finnish national epic, the ''Kalevala'', tells of his birth in the course of a creation story in its opening sections. This myth has elements of creation from chaos and from a cosmic egg, as well as of earth diver creation. At first there were only primal waters and Sky. But Sky also had a daughter named Ilmatar. One day, Ilmatar descended to the waters and became pregnant. She gestated for a very lon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lemminkäinen's Mother
''Lemminkäinen's Mother'' (''Lemminkäisen äiti'') is an 1897 Romantic nationalist painting by Finnish painter Akseli Gallen-Kallela. The painting illustrates a passage from the Kalevala, the Finnish national epic compiled by Elias Lönnrot in the 19th century. The painting depicts a scene from a poem where the hero Lemminkäinen has died and his mother has dredged the pieces of her son's lifeless body from the river of Tuonela and sewn them together again. She is shown with the body in pietà style, waiting for the bee, a messenger of the god Ukko Ukko (), Äijä or Äijö ( Finnish for 'male grandparent', 'grandfather', 'old man'), parallel to Uku in Estonian mythology, is the god of the sky, weather, harvest and thunder in Finnish mythology. Ukkonen, the Finnish word for thunder, ..., to bring her honey from the gods to bring her son to life again. References 1896 paintings Works based on the Kalevala Works based on European myths and legends Paintings by A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pohjola
Pohjola (; from 'base, bottom', but used in derived forms like ''pohjois-'' to mean 'north' + ''-'' 'place'), sometimes just Pohja (), is a mythical place, location in Finnish mythology. It is one of the two main polarities in the Finnish national epic, the ''Kalevala'', along with Kalevala or Väinölä. Pohjola and the ''Kalevala'' storytellers C. Ganander (1789), characterised Pohjola as : 'the most extreme North ... a dark and terrible place. Tartarus and Thule, Ultima Thule'. :''Yttersta Norden, beskrives såsom en mörk och förfärlig ort. Tartarus & ultima Thule'' : ''Mythologia fennica'' : ''eller förklaring öfver de nomina propria deastrorum, idolorum, locorum, virorum, &c. eller afgudar och afgudinnor, forntidens märkelige personar, offer och offer-ställen, gamla sedvänjor, jätter, trol, skogs- sjö och bergs-rån m.m. Som förekomma i de äldre finska troll-runor, synnyt, sanat, sadut, arwotuxet &c. samt än brukas och nämnas i dagligt tal; til deras tjenst, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hell
In religion and folklore, hell is a location in the afterlife in which evil souls are subjected to punitive suffering, most often through torture, as eternal punishment after death. Religions with a linear divine history often depict hells as eternal destinations, the biggest examples of which are Christianity and Islam, whereas religions with reincarnation usually depict a hell as an intermediary period between incarnations, as is the case in the dharmic religions. Religions typically locate hell in another dimension or under Earth's surface. Other afterlife destinations include heaven, paradise, purgatory, limbo, and the underworld. Other religions, which do not conceive of the afterlife as a place of punishment or reward, merely describe an abode of the dead, the grave, a neutral place that is located under the surface of Earth (for example, see Kur, Hades, and Sheol). Such places are sometimes equated with the English word ''hell'', though a more correct translatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalma (goddess)
Kalma is the Finnish goddess of death and decay, her name meaning "The Stench of Corpses". Her favorite places to linger are graveyards and cemeteries; in fact, one Finnish word for graveyard is ''kalmisto'', derived from her name. Some sources state that she moves on a vehicle of odors, much like a puff of smoke. Her father is Tuoni and her mother Tuonetar. Kalma may also have several sisters, Kipu-Tyttö, Kivutar, Loviatar, and Vammatar, all of whom live in the Finnish underworld realm of Tuonela. Kalma is accompanied and protected by Surma, a dog-like creature whose name literally means "death" (though the word ''surma'' is usually used to refer to someone being killed, as opposed to dying of natural causes). Their stories are recited in the Finnish national epic Kalevala The ''Kalevala'' ( fi, Kalevala, ) is a 19th-century work of epic poetry compiled by Elias Lönnrot from Karelian and Finnish oral folklore and mythology, telling an epic story about the Creation of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
