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Tristutik Gaccha
Mūrtipūjaka (lit. "image-worshipper"), also known as Derāvāsī ("temple-dweller") or Mandir Mārgī ("follower of the temple path"), is the largest sect of Śvetāmbara Jainism. Mūrtipūjaka Jains differ from both Śvetāmbara Sthānakavāsī and Śvetāmbara Terāpanthī Jains in that they worship images of the Tīrthaṅkaras. Mūrtipūjaka may also generally describe members of both the Śvetāmbara and Digambara traditions who use idols ('' mūrti'') in their worship (''pūjā''). Agreements and disagreements According to Nalini Balbir, all Śvetāmbara sects agree upon "the authority of the Śvetāmbara canonical scriptures, with slight differences; claims of monastic descent from Sudharman, except for the Upakeśa-gaccha; ndwhite monastic robes ormonks and nuns." However, despite these commonalities, a central division exists between each of the sects as related to the use of images in worship. Indeed, the early Jain reformer Loṅkā Śāh used the term "mūr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shri Simandhar Swami
Shri (; , ) is a Sanskrit term denoting resplendence, wealth and prosperity, primarily used as an honorific. The word is widely used in South and Southeast Asian languages such as Marathi, Malay (including Indonesian and Malaysian), Javanese, Balinese, Sinhala, Thai, Tamil, Telugu, Hindi, Nepali, Malayalam, Kannada, Sanskrit, Pali, Khmer, and also among Philippine languages. It is usually transliterated as ''Sri'', ''Sree'', ''Shri'', Shiri, Shree, ''Si'', or ''Seri'' based on the local convention for transliteration. The term is used in Indian subcontinent and Southeast Asia as a polite form of address equivalent to the English "Mr." in written and spoken language, but also as a title of veneration for deities or as honorific title for local rulers. Shri is also another name for Lakshmi, the Hindu goddess of wealth, while a ''yantra'' or a mystical diagram popularly used to worship her is called Shri Yantra. Etymology Monier-Williams Dictionary gives the meaning of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vijayanandsuri
Acharya Vijayanand Suri (4 June 1837– 20 May 1896), also known as Atmaramji of Gujranwala, was the first Swetambar Murtipujaka Jain monk in modern times to receive the title of Acharya. Born and raised in Punjab, he was initiated as a Sthanakvasi monk and later joined the Murtipujaka tradition. He travelled extensively in Gujarat, Rajputana and Punjab; he organised and reformed Jain community, ascetic orders and literature. He wrote several books in Hindi and was invited to the first World Parliament of Religions in 1893 which was attended by Virchand Gandhi later. Early life He was born on 6 April 1837 CE (Chaitra Shukla 1 Vikram Samvat 1893) in Lehara, Punjab to Ganeshchandra and Rupdevi. He was born in a Brahmakshatriya Hindu family. His father was an army official of Ranjit Singh. His father died in his early childhood and he was raised by his mother. He was given to Sheth Jodhmal of Jira, Punjab for education in VS 1903. He studied Hindi and arithmetic. He came into co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tapa Gaccha
Tapa Gaccha is the largest Gaccha (monastic order) of Svetambara Jainism. History Tapa Gaccha was founded by Acharya Jagatchandra Suri in Vikram Samvat 1285 (1228 AD). He was given the title of "Tapa" (i.e., the meditative one) by the ruler of Mewar. This title was applied to the group. Under Vijayanandsuri's leadership and other monks, Shwetambara Murtipujak Conference was established in 1893 which reformed mendicant as well as lay religious practices. As a result of this reform, most Shwetambara Jain monks today belong to Tapa Gaccha. Today, the majority of its followers live in states such as Gujarat, Maharashtra, Tamil Nadu, West Bengal, Punjab and Rajasthan. Denominations Later Tapa Gachha is followed by 21 different ''samuday'' or orders. The sects follow different rituals but they do not have differences about scriptures. Some of these differences include ''Tithi'' (calendar date), veneration of gurus, pilgrimage of Palitana temples during monsoon and ''Santikaram' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kharatara Gaccha
Kharatara Gaccha is one of Shvetambara Murtipujaka Gacchas. It is also called the Vidhisangha (the Assembly) or Vidhimarga (Path of Proper Conduct), as they regard their practices as scripturally correct. History Kharatara Gaccha was founded by Vardhamana Sūri (till 1031). His pupil, Jineshvara, got honorary title 'Kharatara' (Sharp witted or Fierce) because he defeated Suracharya, leader of Chaityavasis in public debate in 1023 at Anahilvada Patan. So the Gaccha also got his title. Khartara also means that "which is beyond" (tara) "purity" (khara), that is, being upright with the absolute truth, by following the religious scriptures without deviation ( Jain Agamas) as it is. Another tradition regards Jinadatta Suri (1075-1154) as a founder of Gaccha. In the Khartara tradition, there have been numerous influential and masterly ascetics, who researched and developed extensively in the fields of literature, astrology, history, Ayurveda, right way of perception among various ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahāvīra (mathematician)
Mahāvīra (or Mahaviracharya, "Mahavira the Teacher") was a 9th-century Jain mathematician possibly born in Mysore, in India. He authored '' Gaṇitasārasan̄graha'' (''Ganita Sara Sangraha'') or the Compendium on the gist of Mathematics in 850 AD. He was patronised by the Rashtrakuta king Amoghavarsha. He separated astrology from mathematics. It is the earliest Indian text entirely devoted to mathematics. He expounded on the same subjects on which Aryabhata and Brahmagupta contended, but he expressed them more clearly. His work is a highly syncopated approach to algebra and the emphasis in much of his text is on developing the techniques necessary to solve algebraic problems. He is highly respected among Indian mathematicians, because of his establishment of terminology for concepts such as equilateral, and isosceles triangle; rhombus; circle and semicircle. Mahāvīra's eminence spread throughout South India and his books proved inspirational to other mathematicians in Southe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaccha
Gaccha, alternatively spelled as Gachchha, is a monastic order, along with lay followers, of the image worshipping Murtipujaka Svetambara sect of Jainism. The term is also used in the Digambara sect. Etymology ''Gaccha'' literally means "who travel together". History According to Jain tradition, in the first century, Vajrasensuri established four ''Kulas'', subdivisions within the Swetambara Murtipujaka Jain community, to divide the community during time of drought to disperse them. They were: Chandra, Nirvriti, Vidyadhar and Nagendra. During 1000 to 1300 CE, the Gaccha replaced these ''Kula'' as basic divisions of community. Although some 84 separate gacchas have appeared since the 7th–8th century, only a few have survived, such as the Kharatara (located mainly in Rajasthan), the Tapa, the Achala, the Paichand or Pashwachandra, the Vimal and the Tristutik Gaccha. While the gacchas do not differ from one another in matters of doctrine, they do differ on issues of practice ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaccha
Gaccha, alternatively spelled as Gachchha, is a monastic order, along with lay followers, of the image worshipping Murtipujaka Svetambara sect of Jainism. The term is also used in the Digambara sect. Etymology ''Gaccha'' literally means "who travel together". History According to Jain tradition, in the first century, Vajrasensuri established four ''Kulas'', subdivisions within the Swetambara Murtipujaka Jain community, to divide the community during time of drought to disperse them. They were: Chandra, Nirvriti, Vidyadhar and Nagendra. During 1000 to 1300 CE, the Gaccha replaced these ''Kula'' as basic divisions of community. Although some 84 separate gacchas have appeared since the 7th–8th century, only a few have survived, such as the Kharatara (located mainly in Rajasthan), the Tapa, the Achala, the Paichand or Pashwachandra, the Vimal and the Tristutik Gaccha. While the gacchas do not differ from one another in matters of doctrine, they do differ on issues of practice ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhapatti
The muhapatti (variously spelled mahapatti, muhpatti or mahpatti) is a square of white cloth worn across the face and tied behind the ears or held, by Sthanakvasi Svetambara or Śvētāmbara Terapanthi Jains. Sometimes a card is used instead of a cloth. The purpose is to prevent saliva from coming into contact with sacred books, images or other items. It is often purported to be worn to reduce the chance of inhaling (and thus killing) small insects and other airborne life. Some Jains believe the destruction of even these tiny life forms is a violation of ahimsa, the principle of non-violence. Whilst this may be one benefit of the use of muhapatti, it is not the initial reason for use. It is one of the accessories of sadhu in the practise of Dharma. It is one of many "health-giving concepts" woven into the Jain belief system. Murtipujaka Mūrtipūjaka (lit. "image-worshipper"), also known as Derāvāsī ("temple-dweller") or Mandir Mārgī ("follower of the temple path" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acharya
In Indian religions and society, an ''acharya'' (Sanskrit: आचार्य, IAST: ; Pali: ''ācariya'') is a preceptor and expert instructor in matters such as religion, or any other subject. An acharya is a highly learned person with a title affixed to the names of learned subject. The designation has different meanings in Hinduism, Buddhism and secular contexts. ''Acharya'' is sometimes used to address an expert teacher or a scholar in any discipline, e.g.: Bhaskaracharya, the expert mathematician. Etymology The Sanskrit phrase ''Acharam Grahayati Acharam Dadati Iti Va'' means ''Acharya'' (or teacher) is the one who teaches good conduct to one's students. A female teacher is called an ''achāryā,'' and a male teacher's wife is called an ''achāryāni'' In Hinduism In Hinduism, an ''acharya'' is a formal title of a teacher or guru, who has attained a degree in Veda and Vedanga. Prominent acharyas in the Hindu tradition are as given below : *Adi Sankaracharya *Ramanu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mendicant
A mendicant (from la, mendicans, "begging") is one who practices mendicancy, relying chiefly or exclusively on alms to survive. In principle, mendicant religious orders own little property, either individually or collectively, and in many instances members have taken a vow of poverty, in order that all their time and energy could be expended on practicing their respective faith, preaching and serving society. Mendicancy is a form of asceticism, especially in Western Christianity. In Eastern Christianity, some ascetics are referred to as Fools for Christ, whereby they spurn the convention of society in pursuit of living a more wholly Christian life. Religious practice Many religious orders adhere to a mendicant way of life, including the Catholic mendicant orders, Hindu ascetics, some Sufi dervishes of Islam, and the monastic orders of Jainism and Buddhism. While mendicants are the original type of monks in Buddhism and have a long history in Indian Hinduism and the countries ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śvētāmbara
The Śvētāmbara (; ''śvētapaṭa''; also spelled ''Shwethambara'', ''Svetambar'', ''Shvetambara'' or ''Swetambar'') is one of the two main branches of Jainism, the other being the ''Digambara''. Śvētāmbara means "white-clad", and refers to its ascetics' practice of wearing white clothes, which sets it apart from the ''Digambara'' "sky-clad" Jains, whose ascetic practitioners go naked. Śvētāmbaras, unlike Digambaras, do not believe that ascetics must practice nudity. The Svetambara and Digambara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards Jain nuns, their legends and the texts they consider as important. Svetambara Jain communities are currently found mainly in Gujarat, Rajasthan and coastal regions of Maharashtra. According to Jeffery D. Long, a scholar of Hindu and Jain studies, about four-fifths of all Jains in India are Svetambaras. History Majority of the Svetambaras are ''murtipujak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahimsa In Jainism
''Ahimsā'' (', alternatively spelled 'ahinsā', Sanskrit: अहिंसा IAST: ', Pāli: ') in Jainism is a fundamental principle forming the cornerstone of its ethics and doctrine. The term ''ahinsa'' means nonviolence, non-injury and absence of desire to harm any life forms. Vegetarianism and other nonviolent practices and rituals of Jains flow from the principle of ahimsa. There are five specific transgressions of Ahinsa principle in Jain scriptures - Binding of animals, beating, mutilating limbs, overloading, withholding food and drink. Any other interpretation is subject to individual choices and not authorized by scriptures. The Jain concept of ''ahimsa'' is very different from the concept of nonviolence found in other philosophies. Violence is usually associated with causing harm to others. But according to the Jain philosophy, violence refers primarily to injuring one's own self – behaviour which inhibits the soul's own ability to attain ''moksha'' (liberatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
