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Trichotomy (philosophy)
A trichotomy is a three-way classificatory division. Some philosophers pursued trichotomies. History Important trichotomies discussed by Aquinas include the causal principles (agent, patient, act), the potencies for the intellect (imagination, cogitative power, and memory and reminiscence), and the acts of the intellect (concept, judgment, reasoning), with all of those rooted in Aristotle; also the transcendentals of being (unity, truth, goodness) and the requisites of the beautiful (wholeness, harmony, radiance). Kant expounded a table of judgments involving four three-way alternatives, in regard to (1) Quantity, (2) Quality, (3) Relation, (4) Modality, and, based thereupon, a table of four categories, named by the terms just listed, and each with three subcategories. Kant also adapted the Thomistic acts of intellect in his trichotomy of higher cognition—(a) understanding, (b) judgment, (c) reason—which he correlated with his adaptation in the soul's capacities—(a) c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classificatory
Classification is a process related to categorization, the process in which ideas and objects are recognized, differentiated and understood. Classification is the grouping of related facts into classes. It may also refer to: Business, organizations, and economics * Classification of customers, for marketing (as in Master data management) or for profitability (e.g. by Activity-based costing) * Classified information, as in legal or government documentation * Job classification, as in job analysis * Standard Industrial Classification, economic activities Mathematics * Attribute-value system, a basic knowledge representation framework * Classification theorems in mathematics * Mathematical classification, grouping mathematical objects based on a property that all those objects share * Statistical classification, identifying to which of a set of categories a new observation belongs, on the basis of a training set of data Media * Classification (literature), a figure of speech ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transcendentals
The transcendentals ( la, transcendentalia, from transcendere "to exceed") are the properties of being, nowadays commonly considered to be truth, beauty, and goodness. The concept arose from medieval scholasticism. Viewed ontologically, the transcendentals are understood to be what is common to all beings. From a cognitive point of view, they are the "first" concepts, since they cannot be logically traced back to something preceding them. From the time of Albertus Magnus in the High Middle Ages, the transcendentals have been the subject of metaphysics. Although there was disagreement about their number, there was consensus that, in addition to the basic concept of being itself (''ens''), unity (''unum''), truth (''verum'') and goodness (''bonum'') were part of the transcendental family. Since then, essence (''res''), otherness (''aliquid'') and, more recently, beauty (''pulchrum'') have been added. Today, they are found in theology, particularly in Catholic thought, as unity, tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tripartite (theology)
In Christian theology, the tripartite view ( trichotomy) holds that humankind is a composite of three distinct components: body, spirit, and soul. It is in contrast to the bipartite view (dichotomy), where soul and spirit are taken as different terms for the same entity (the spiritual soul). Scriptural basis The primary proof texts for this position are as follows: : ''"Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." (JPS Tanakh)'' Trichotomists see in Genesis 2:7 the first implications of the constituents of man's nature. Delitzsch, commenting on this passage, says, "We cannot consider with sufficient care Gen. 2:7; for this one verse is of such deep significance that interpretation can never exhaust it: it is the foundation of all true anthropology and psychology." John Bickford Heard refers to Genesis 2:7 as a revelation of the material cause, the formal or efficient cause, and the f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Paul
Paul; grc, Παῦλος, translit=Paulos; cop, ⲡⲁⲩⲗⲟⲥ; hbo, פאולוס השליח (previously called Saul of Tarsus;; ar, بولس الطرسوسي; grc, Σαῦλος Ταρσεύς, Saũlos Tarseús; tr, Tarsuslu Pavlus; la, Paulus Tarsensis AD), commonly known as Paul the Apostle and Saint Paul, was a Christian apostle who spread the teachings of Jesus in the first-century world. Generally regarded as one of the most important figures of the Apostolic Age, he founded several Christian communities in Asia Minor and Europe from the mid-40s to the mid-50s AD. According to the New Testament book Acts of the Apostles, Paul was a Pharisee. He participated in the persecution of early disciples of Jesus, possibly Hellenised diaspora Jews converted to Christianity, in the area of Jerusalem, prior to his conversion. Some time after having approved of the execution of Stephen, Paul was traveling on the road to Damascus so that he might find any Christians ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nephesh
Nephesh ( ''nép̄eš'') is a Biblical Hebrew word which occurs in the Hebrew Bible. The word refers to the aspects of sentience, and human beings and other animals are both described as being nephesh. Plants, as an example of live organisms, are not referred in the Bible as being nephesh. The term is literally "soul", although it is commonly rendered as "life", "living being" and "creature" in English translations. One view is that nephesh relates to ''sentient being'' without the idea of life and that, rather than having a nephesh, a sentient creation of God ''is'' a nephesh. In the text is not that Adam was given a nephesh but that Adam "became a living nephesh." Nephesh when put with another word can detail aspects related to the concept of nephesh; with rûach ("spirit") it describes a part of mankind that is immaterial, like one's mind, emotions, will, intellect, personality, and conscience, as in . Biblical use The word nephesh occurs 754 times in the Hebrew Bible. The f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shema
''Shema Yisrael'' (''Shema Israel'' or ''Sh'ma Yisrael''; he , שְׁמַע יִשְׂרָאֵל ''Šəmaʿ Yīsrāʾēl'', "Hear, O Israel") is a Jewish prayer (known as the Shema) that serves as a centerpiece of the morning and evening Jewish prayer services. Its first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: YHWH is our God, YHWH is one" (), found in . The first part can be translated as either "The our God" or "The is our God", and the second part as either "the is one" or as "the one " (in the sense of "the alone"), since Hebrew does not normally use a copula in the present tense, so translators must decide by inference whether one is appropriate in English. The word used for "the " is the tetragrammaton YHWH. Observant Jews consider the ''Shema'' to be the most important part of the prayer service in Judaism, and its twice-daily recitation as a ''mitzvah'' (religious commandment). Also, it is traditional for Jews to say the ''Shema'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plotinus
Plotinus (; grc-gre, Πλωτῖνος, ''Plōtînos''; – 270 CE) was a philosopher in the Hellenistic philosophy, Hellenistic tradition, born and raised in Roman Egypt. Plotinus is regarded by modern scholarship as the founder of Neoplatonism. His teacher was the self-taught philosopher Ammonius Saccas, who belonged to the Platonism, Platonic tradition. Historians of the 19th century invented the term "neoplatonism" and applied it to refer to Plotinus and his philosophy, which was vastly influential during Late Antiquity, the Middle Ages, and the Renaissance. Much of the biographical information about Plotinus comes from Porphyry (philosopher), Porphyry's preface to his edition of Plotinus' most notable literary work, ''The Enneads''. In his Metaphysics, metaphysical writings, Plotinus described three fundamental principles: Henology, the One, Nous, the Intellect, and the wikt:psyche#English, Soul. His works have inspired centuries of Paganism, Pagan, Jewish philosophy, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modes Of Persuasion
The modes of persuasion, modes of appeal or rhetorical appeals (Greek: ''pisteis'') are strategies of rhetoric that classify a speaker's or writer's appeal to their audience. These include ethos, pathos, and logos, all three of which appear in Aristotle's ''Rhetoric''. Ethos ''Ethos'' (plural: ''ethea'') is an appeal to the authority or credibility of the presenter. It is how well the presenter convinces the audience that the presenter is qualified to speak on the subject. This can be done by: *Being a notable figure in the field in question, such as a college professor or an executive of a company whose business is related to the presenter's topic *Demonstrating mastery of the terminology of the field (cant) *Being introduced by or producing bona fides from other established authorities Pathos ''Pathos'' (plural: ''pathea'') is an appeal to the audience's emotions. The terms ''sympathy'', ''pathetic'', and ''empathy'' are derived from it. It can be in the form of metaphor, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
On The Soul
''On the Soul'' (Greek: , ''Peri Psychēs''; Latin: ''De Anima'') is a major treatise written by Aristotle c. 350 BC. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. Aristotle holds that the soul (''psyche'', ψυχή) is the ''form'', or ''essence'' of any living thing; it is not a distinct substance from the body that it is in. It is the possession of a soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul — the intellect — can exist without the body ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thumos
''Thumos'' (also commonly spelled 'thymos'; grc-gre, θυμός) is the Ancient Greek concept of "spiritedness" (as in "a spirited stallion" or "spirited debate"). The word indicates a physical association with breath or blood and is also used to express the human desire for recognition. It is not a somatic feeling, as nausea and giddiness are. History In Homer's works, ''thumos'' was used to denote emotions, desire, or an internal urge. ''Thumos'' was a permanent possession of living man, to which his thinking and feeling belonged. When a Homeric hero is under emotional stress, he may externalize his ''thumos'' and converse with or scold it.Long, A. A. Psychological Ideas in Antiquity. In: ''Dictionary of the History of Ideas''. 1973-74 003br>link Plato's '' Phaedrus'' and his later work '' The Republic'' discuss ''thumos'' as one of the three constituent parts of the human psyche. In the ''Phaedrus'', Plato depicts ''logos'' as a charioteer driving the two horses ''eros'' and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logos
''Logos'' (, ; grc, wikt:λόγος, λόγος, lógos, lit=word, discourse, or reason) is a term used in Western philosophy, psychology and rhetoric and refers to the appeal to reason that relies on logic or reason, inductive and deductive reasoning. Aristotle first systemised the usage of the word, making it one of the three principles of rhetoric. This specific use identifies the word closely to the structure and content of text itself. This specific usage has then been developed through the history of western philosophy and rhetoric. The word has also been used in different senses along with ''rhema''. Both Plato and Aristotle used the term ''logos'' along with ''rhema'' to refer to sentences and propositions. It is primarily in this sense the term is also found in religion. Background grc, wikt:λόγος, λόγος, lógos, lit=word, discourse, or reason is related to grc, wikt:λέγω, λέγω, légō, lit=I say, label=Ancient Greek which is cognate with la, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plato's Tripartite Theory Of Soul
Plato's theory of soul, which was inspired by the teachings of Socrates, considered the psyche ( ψυχή) to be the essence of a person, being that which decides how people behave. Plato considered this essence to be an incorporeal, eternal occupant of a person's being. Plato said that even after death, the soul exists and is able to think. He believed that as bodies die, the soul is continually reborn (metempsychosis) in subsequent bodies. Plato divided the soul into three parts: the ''logistikon'' (reason), the ''thymoeides'' (spirit), and the ''epithymetikon'' (appetite). The conception of the soul Plato was the first person in the history of philosophy to believe that the soul was both the source of life and the mind. In Plato's dialogues, we find the soul playing many disparate roles. Among other things, Plato believes that the soul is what gives life to the body (which was articulated most of all in the ''Laws'' and ''Phaedrus'') in terms of self-motion: to be alive is t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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