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Transcendental Naturalism
In philosophy of science and philosophy of mind, cognitive closure is the proposition that human minds are constitutionally incapable of solving certain perennial philosophical problems. Owen Flanagan calls this position anti-constructive naturalism or the "new mysterianism" and the primary advocate of the hypothesis, Colin McGinn, calls it transcendental naturalism acknowledging the possibility that solutions may be knowable to an intelligent non-human of some kind. According to McGinn, such philosophical questions include the mind-body problem, identity of the self, foundations of meaning, free will, and knowledge, both ''a priori'' and empirical. Colin McGinn Friedrich Hayek For Friedrich Hayek, "The whole idea of the mind explaining itself is a logical contradiction"... and "takes this incompleteness—the constitutional inability of mind to explain itself—to be a generalized case of Gödel's incompleteness theorem... Hayek is ''not'' a naturalistic agnostic, that i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy Of Science
Philosophy of science is a branch of philosophy concerned with the foundations, methods, and implications of science. The central questions of this study concern what qualifies as science, the reliability of scientific theories, and the ultimate purpose of science. This discipline overlaps with metaphysics, ontology, and epistemology, for example, when it explores the relationship between science and truth. Philosophy of science focuses on metaphysical, epistemic and semantic aspects of science. Ethical issues such as bioethics and scientific misconduct are often considered ethics or science studies rather than the philosophy of science. There is no consensus among philosophers about many of the central problems concerned with the philosophy of science, including whether science can reveal the truth about unobservable things and whether scientific reasoning can be justified at all. In addition to these general questions about science as a whole, philosophers of science ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Immanuel Kant
Immanuel Kant (, , ; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential figures in modern Western philosophy. In his doctrine of transcendental idealism, Kant argued that space and time are mere "forms of intuition" which structure all experience, and therefore that, while " things-in-themselves" exist and contribute to experience, they are nonetheless distinct from the objects of experience. From this it follows that the objects of experience are mere "appearances", and that the nature of things as they are in themselves is unknowable to us. In an attempt to counter the skepticism he found in the writings of philosopher David Hume, he wrote the '' Critique of Pure Reason'' (1781/1787), one of his most well-known works. In it, he developed his theory of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Science
Science is a systematic endeavor that Scientific method, builds and organizes knowledge in the form of Testability, testable explanations and predictions about the universe. Science may be as old as the human species, and some of the earliest archeological evidence for scientific reasoning is tens of thousands of years old. The earliest written records in the history of science come from Ancient Egypt and Mesopotamia in around 3000 to 1200 Common Era, BCE. Their contributions to mathematics, astronomy, and medicine entered and shaped Greek natural philosophy of classical antiquity, whereby formal attempts were made to provide explanations of events in the Universe, physical world based on natural causes. After the fall of the Western Roman Empire, knowledge of History of science in classical antiquity, Greek conceptions of the world deteriorated in Western Europe during the early centuries (400 to 1000 CE) of the Middle Ages, but was preserved in the Muslim world during the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reductionism
Reductionism is any of several related philosophical ideas regarding the associations between phenomena which can be described in terms of other simpler or more fundamental phenomena. It is also described as an intellectual and philosophical position that interprets a complex system as the sum of its parts. Definitions '' The Oxford Companion to Philosophy'' suggests that reductionism is "one of the most used and abused terms in the philosophical lexicon" and suggests a three-part division: # Ontological reductionism: a belief that the whole of reality consists of a minimal number of parts. # Methodological reductionism: the scientific attempt to provide an explanation in terms of ever-smaller entities. # Theory reductionism: the suggestion that a newer theory does not replace or absorb an older one, but reduces it to more basic terms. Theory reduction itself is divisible into three parts: translation, derivation, and explanation. Reductionism can be applied to any phenomenon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Materialism
Materialism is a form of philosophical monism which holds matter to be the fundamental substance in nature, and all things, including mental states and consciousness, are results of material interactions. According to philosophical materialism, mind and consciousness are by-products or epiphenomena of material processes (such as the biochemistry of the human brain and nervous system), without which they cannot exist. This concept directly contrasts with idealism, where mind and consciousness are first-order realities to which matter is dependent while material interactions are secondary. Materialism is closely related to physicalism—the view that all that exists is ultimately physical. Philosophical physicalism has evolved from materialism with the theories of the physical sciences to incorporate more sophisticated notions of physicality than mere ordinary matter (e.g. spacetime, physical energies and forces, and dark matter). Thus, the term ''physicalism'' is preferr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Subjective Character Of Experience
The ''subjective character of experience'' is a term in psychology and the philosophy of mind denoting that all subjective phenomena are associated with a single point of view (" ego"). The term was coined and illuminated by Thomas Nagel in his famous paper " What Is it Like to Be a Bat?"Nagel, Thomas (1974) What is It Like to Be a Bat? ''The Philosophical Review'' LXXXIII, 4 (October): 435–50. Nagel argues that, because bats are apparently conscious mammals with a way of perceiving their environment entirely different from that of human beings, it is impossible to speak of "what is it like to ''be'' a bat ''for'' the bat" or, while the example of the bat is particularly illustrative, any conscious species, as each organism has a unique point of view from which no other organism can gather experience. To Nagel, the subjective character of experience implies the cognitive closure of the human mind to some facts, specifically the mental states that physical states create. Subj ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Nagel
Thomas Nagel (; born July 4, 1937) is an American philosopher. He is the University Professor of Philosophy and Law Emeritus at New York University, where he taught from 1980 to 2016. His main areas of philosophical interest are legal philosophy, political philosophy, and ethics. Nagel is known for his critique of material reductionist accounts of the mind, particularly in his essay " What Is It Like to Be a Bat?" (1974), and for his contributions to liberal moral and political theory in ''The Possibility of Altruism'' (1970) and subsequent writings. He continued the critique of reductionism in '' Mind and Cosmos'' (2012), in which he argues against the neo-Darwinian view of the emergence of consciousness. Life and career Nagel was born on July 4, 1937, in Belgrade, Yugoslavia (now Serbia), to German Jewish refugees Carolyn (Baer) and Walter Nagel. He arrived in the US in 1939, and was raised in and around New York. He had no religious upbringing, but regards himself as a Jew. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Existence
Existence is the ability of an entity to interact with reality. In philosophy, it refers to the ontological property of being. Etymology The term ''existence'' comes from Old French ''existence'', from Medieval Latin ''existentia/exsistentia'', from Latin ''existere'', to come forth, be manifest, ''ex + sistere'', to stand. Context in philosophy Materialism holds that the only things that exist are matter and energy, that all things are composed of material, that all actions require energy, and that all phenomena (including consciousness) are the result of the interaction of matter. Dialectical materialism does not make a distinction between being and existence, and defines it as the objective reality of various forms of matter. Idealism holds that the only things that exist are thoughts and ideas, while the material world is secondary. In idealism, existence is sometimes contrasted with transcendence, the ability to go beyond the limits of existence. As a form of episte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logical Possibility
Logical possibility refers to a logical proposition that cannot be disproved, using the axioms and rules of a given system of logic. The logical possibility of a proposition will depend upon the system of logic being considered, rather than on the violation of any single rule. Some systems of logic restrict inferences from inconsistent propositions or even allow for true contradictions. Other logical systems have more than two truth-values instead of a binary of such values. However, when talking about logical possibility, it is often assumed that the system in question is classical propositional logic. Similarly, the criterion for logical possibility is often based on whether or not a proposition is contradictory and as such, is often thought of as the broadest type of possibility. In modal logic, a logical proposition is possible if it is true in some possible world. The universe of "possible worlds" depends upon the axioms and rules of the logical system in which one is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Causality
Causality (also referred to as causation, or cause and effect) is influence by which one event, process, state, or object (''a'' ''cause'') contributes to the production of another event, process, state, or object (an ''effect'') where the cause is partly responsible for the effect, and the effect is partly dependent on the cause. In general, a process has many causes, which are also said to be ''causal factors'' for it, and all lie in its past. An effect can in turn be a cause of, or causal factor for, many other effects, which all lie in its future. Some writers have held that causality is metaphysically prior to notions of time and space. Causality is an abstraction that indicates how the world progresses. As such a basic concept, it is more apt as an explanation of other concepts of progression than as something to be explained by others more basic. The concept is like those of agency and efficacy. For this reason, a leap of intuition may be needed to grasp it. According ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inherence
Inherence refers to Empedocles' idea that the qualities of matter come from the relative proportions of each of the four elements entering into a thing. The idea was further developed by Plato and Aristotle. Overview That Plato accepted (or at least did not reject) Empedocles' claim can be seen in the ''Timaeus''. However, Plato also applied it to cover the presence of form in matter. The form is an active principle. Matter, on the other hand is passive, being a mere possibility that the forms bring to life. Aristotle clearly accepted Empedocles' claim, but he rejected Plato's idea of the forms. According to Aristotle, the accidents of a substance are incorporeal beings which are present in it."By being 'present in a subject' I do not mean present as parts are present in a whole, but being incapable of existence apart from the said subject." (Aristotle, ''Categories'' 1a24–26). A closely related term is participation Participation or Participant may refer to: Poli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
