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Tonghak
Donghak (formerly spelled Tonghak; ) was an academic movement in Korean Neo-Confucianism founded in 1860 by Choe Je-u. The Donghak movement arose as a reaction to seohak (), and called for a return to the "Way of Heaven". While Donghak originated as a reform movement and revival of Confucian teachings, it gradually evolved into a religion known today as Cheondoism in Korea under the third patriarch. History Joseon, which patronized Neo-Confucianism as the state ideology, saw an increasing polarization between orthodox Confucian scholars and efforts by other Confucian scholars to revive social ethics and reform society. The increasing presence and pressure from the West created a greater sense of urgency among reformers, and thus Choe Je-u first penned his treatise, ''Comprehensive Book of Eastern Learning'', or ''Dongkyeong Daejeon'' (). This treatise marked the first use of the term "Eastern Learning" and called for a rejection of God (in the Christian sense), and other asp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Choe Je-u
Choe Je-u, who used the pen name Su-un (18 December 1824 – 15 April 1864), was the founder of Donghak, a Korean religious movement which was empathetic to the hardships of the minjung (the marginalized people of Korea), opposed Catholicism and its association with western imperialism and offered an alternative to orthodox Neo-Confucianism. The latter was the ideology of the Joseon Dynasty government; it supported the status quo; and was ineffective in stemming abuses by local officials and the spread of Catholicism. He combined Korean shamanism, Daoism, Buddhism and spiritual Neo-Confucianism in an “original school of thought”. He did not have a concrete nationalistic or anti-feudal agenda, rather: “His vision was religious, and his mission was to remind his countrymen that strength lay in reviving traditional values.” Nevertheless, Joseon authorities confused his teachings with Catholicism; and he was executed in 1864 for allegedly preaching heretical and dangerous ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Choe Si-hyeong
Choe Si-hyeong ( ko, 최시형; 1827–1898), birth name Choe Gyeong-sang, was born in Gyeongju. His posthumous name was Si-hyeong and his honorific title was Hae-wol (해월), and he is referred to hereafter by that name. He was the second leader of Donghak during the Joseon Dynasty and Korean Empire era. He succeeded Choe Je-u (pen name, Su-un) after the latter's execution by Joseon authorities in 1864. After Su-un’s execution, Haewol was pursued by government authorities for 36 years. During this period, he compiled and printed the works of Su-un; and he wrote his own doctrinal works. In the early 1890s, he helped to petition the government to exonerate Su-un. This ultimately led to armed confrontations, primarily in Jeolla province, in what is referred to as the Donghak Peasant Revolution of 1894, even though Donghak followers were in the minority among the rebels. Haewol initially opposed the revolt but eventually went along with it, perhaps because it seemed inevitable. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Son Byong-hi
Son Byong-hi (April 8, 1861 – May 19, 1922) was a Korean religious leader and independence activist. He was born in Cheongju, in Chungcheong province. He became the third leader of Donghak (Eastern learning), an indigenous religious movement founded from 1860 to 1864. His honorary religions name was Uiam and he is referred to hereafter by that name. The founder of Donghak, Choe Je-u (religious name Su-un), and the second leader, Choe Sihyeong (religious name Haewol), had both been executed. Haewol, Uiam’s mentor and predecessor, was involved in a peasant revolt in 1894 (referred to as the Donghak Peasant Revolution) and he was executed in connection with that in 1898. Thereafter, Uiam assumed leadership of Donghak but was forced to flee to Japan in March 1901. He was accompanied with his brother and chief lieutenant Yi Yong-gu. In Japan, he studied modern western ways which had been adopted by the Japanese after the Meiji Restoration. Up to that point Donghak was highly tra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Russo-Japanese War
The Russo-Japanese War ( ja, 日露戦争, Nichiro sensō, Japanese-Russian War; russian: Ру́сско-япóнская войнá, Rússko-yapónskaya voyná) was fought between the Empire of Japan and the Russian Empire during 1904 and 1905 over rival imperial ambitions in Manchuria and the Korean Empire. The major theatres of military operations were located in Liaodong Peninsula and Mukden in Southern Manchuria, and the Yellow Sea and the Sea of Japan. Russia sought a warm-water port on the Pacific Ocean both for its navy and for maritime trade. Vladivostok remained ice-free and operational only during the summer; Port Arthur, a naval base in Liaodong Province leased to Russia by the Qing dynasty of China from 1897, was operational year round. Russia had pursued an expansionist policy east of the Urals, in Siberia and the Far East, since the reign of Ivan the Terrible in the 16th century. Since the end of the First Sino-Japanese War in 1895, Japan had feared Russia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cheondoism
Cheondoism (spelled Chondoism in North Korean sources; ) is a 20th-century Korean pantheistic religion, based on the 19th-century Donghak religious movement founded by Ch'oe Che-u and codified under Son Pyŏng-Hi. Cheondoism has its origins in the peasant rebellions which arose starting in 1812 during the Joseon dynasty. Cheondoism incorporates elements of Korean shamanism. It places emphasis on personal cultivation and social welfare in the present world. Splinter movements include Suwunism and Bocheonism. Name ''Cheondogyo'' translated literally means "religion of the Celestial Way", where ''cheon'' means "sky", ''do'' means "way" (written with the same character as Chinese Tao), and ''gyo'' means "religion", "teaching", "-ism". Beliefs Over time, Cheondoism has also adapted elements of other Korean religious traditions, including Do (Taoism) and Buddhism. In keeping with its roots in Confucian thought, Cheondoism venerates Cheon (Sky) as the ultimate principle of good ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yongdamjeong
Yongdamjeong (lit. ''Dragon Pool Pavilion'') is a sacred place to Cheondoism, located on Mt. Gumi in Gajeong-ri, Hyeongok-myeon, Gyeongju, South Korea. Religious significance Cheondoism is an indigenous Korean religion that evolved from Donghak (Eastern learning). Choe Je-u, the founder of Donghak, was born and later buried at Yongdamjeong.(in Korean용담성지 龍潭聖地 Nate / Encyclopedia of Korean Culture There is a statue in his image near the pavilion. See also *Donghak *Choe Je-u Choe Je-u, who used the pen name Su-un (18 December 1824 – 15 April 1864), was the founder of Donghak, a Korean religious movement which was empathetic to the hardships of the minjung (the marginalized people of Korea), opposed Catholicism an ... References Hanok Gyeongju Religion in Korea Joseon dynasty {{Korea-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Confucianism
Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, and originated with Han Yu (768–824) and Li Ao (772–841) in the Tang Dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China. Neo-Confucianism could have been an attempt to create a more rationalist and secular form of Confucianism by rejecting superstitious and mystical elements of Taoism and Buddhism that had influenced Confucianism during and after the Han dynasty. Although the neo-Confucianists were critical of Taoism and Buddhism, the two did have an influence on the philosophy, and the neo-Confucianists borrowed terms and concepts. However, unlike the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korean Nationalism
Korean nationalism can be viewed in two different contexts. One encompasses various movements throughout history to maintain a Korean cultural identity, history, and ethnicity (or "race"). This ethnic nationalism was mainly forged in opposition to foreign incursion and rule. The second context encompasses how Korean nationalism changed after the partition in 1945. Today, the former tends to predominate. The term "pure blood" refers to the belief that Korean people are a pure race descended from a single ancestor. Invoked during the period of resistance to colonial rule, the idea gave Koreans a sense of ethnic homogeneity and national pride, and a potential catalyst for racial discrimination and prejudice. The dominant strand of nationalism in South Korea, tends to be romantic in nature (specifically ethnic or "racial"), rather than civic. This form of romantic nationalism often competes with and weakens the more formal and structured civic national identity. South Koreans' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Korea
The Lower Paleolithic era in the Korean Peninsula and Manchuria began roughly half a million years ago. Christopher J. Norton, "The Current State of Korean Paleoanthropology", (2000), ''Journal of Human Evolution'', 38: 803–825. The earliest known Korean pottery dates to around 8000 BC, and the Neolithic period began after 6000 BC, followed by the Bronze Age by 2000 BC, Jong Chan Kim, Christopher J Bae, "Radiocarbon Dates Documenting The Neolithic-Bronze Age Transition in Korea" , (2010), ''Radiocarbon'', 52: 2, pp. 483–492. and the around 700 BC. Similarly, accordi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jang Il-soon
Jang Il-Soon (3 September 1928 in Wonju – 22 May 1994) was a South Korean educator and social and environment activist. His pen names are ''Chunggang'' (clean water), ''Muwydang'' (wu-wei), and ''Ilsokja'' (a hulled millet). He was a spiritual supporter of poet Kim Chi-Ha, who represented the democratization movement in the 1970s and developed a campaign for life through Hansallim. In 1994, he died from stomach cancer. Biography As a child, Jang learned an esteem for life and calligraphy from his grandfather and Chagang Park, Ki Jung. In 1940, he graduated from Wonju elementary school, and was Christened ''John'' after being baptized at Won-Dong Catholic church. He studied at Henry Appenzeller's Pai Chai Middle School and Pai Chai High School in Seoul. After graduating from high school, he attended Gyeongseong Industrial Technical School (경성공업전문학교) in Seoul, but was expelled for opposing the appointment of John R. Hodge to lead the United States Army Mi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gapsin Coup
The Gapsin Coup, also known as the Gapsin Revolution, was a failed three-day coup d'état that occurred in Korea during 1884. Korean reformers in the Enlightenment Party sought to initiate rapid changes within the country, including eliminating social distinctions by abolishing the legal privileges of the yangban class. The coup d'état attempt, with Japanese support, began on December 4, 1884, with seizure of the royal palace in Seoul and the killing of several members of the pro-Chinese conservative faction. However, the coup was eventually suppressed by a Chinese garrison stationed in the country. Thwarted by the Chinese actions, some of the pro-Japanese faction leaders found exile in Japan. The event led to informal Chinese domination of Korea from 1885–1894. Within the Joseon court, Chinese influence grew particularly under the Resident-General Yuan Shikai. History and background After the Imo Incident of 1882, early reform efforts in Korea suffered a major setback. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Donghak Peasant Revolution
The Donghak Peasant Revolution (), also known as the Donghak Peasant Movement (), Donghak Rebellion, Peasant Revolt of 1894, Gabo Peasant Revolution, and a variety of other names, was an armed rebellion in Korea led by peasants and followers of the Donghak religion, a pantheistic religion viewed by many rebels as a political ideology. In 1894, the magistrate of Gobu, Jo Byeonggap, had created various oppressive laws and forced the peasants to build reservoirs and settle in unowned lands in order to get rich from taxes and fines. In March, angered peasants allied under Jeon Bongjun and Kim Gaenam, beginning the Gobu Revolt. However, the Gobu revolt was suppressed by Yi Yongtae, and Jeon Bongjun fled to Taein. In April, Jeon gathered an army in Mount Baek and recaptured Gobu. The rebels then proceeded to defeat governmental forces in Battle of Hwangtojae and Battle of the Hwangryong River. Jeon then captured Jeonju Fortress and fought in a siege with Hong Gyehun's Joseo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
