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Tohorot
''Tohorot'' (Hebrew: טָהֳרוֹת, literally "Purities") is the sixth and last order of the Mishnah (also of the Tosefta and Talmud). This order deals with the clean/unclean distinction and family purity. This is the longest of the orders in the Mishnah. There are 12 tractates: #''Keilim:'' (כלים "Vessels"); deals with a large array of various utensils and how they fare in terms of purity. 30 chapters, the longest in the Mishnah. #''Oholot:'' (אוהלות "Tents"); deals with the uncleanness from a corpse and its peculiar property of defiling people or objects either by the latter "tenting" over the corpse, or by the corpse "tenting" over them, or by the presence of both corpse and person or object under the same roof or tent. #''Nega'im:'' (נגעים "Plagues"); deals with the laws of the ''tzaraath''. #''Parah:'' (פרה "Cow"); deals largely with the laws of the Red Heifer ''(Para Adumah)''. #''Tohorot:'' (טהרות "Purities"); deals with miscellaneous laws of puri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud Yerushalmi
The Jerusalem Talmud ( he, תַּלְמוּד יְרוּשַׁלְמִי, translit=Talmud Yerushalmi, often for short), also known as the Palestinian Talmud or Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine or the Land of Israel rather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews lived at the time. The Jerusalem Talmud predates its counterpart, the Babylonian Talmud (known in Hebrew as the ), by about 200 years, and is written primarily in Jewish Palestinian Aramaic. Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara is what differentiates the Jerusalem Talmud from its Baby ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tohorot (tractate)
Tohorot (Hebrew: טָהֳרוֹת, literally "Purities") is a tractate in the Mishnah and Tosefta, treating especially of the lesser degrees of uncleanness the effects of which last until sunset only. In most editions of the Mishnah it is the fifth tractate in the order Tohorot. It is divided into ten chapters, comprising ninety-six paragraphs in all. Contents *Chapter 1: The thirteen regulations concerning the ''nebelah'' of a bird, i.e., a fowl not ritually slaughtered; what quantity of such fowl causes uncleanness as ''nebelah'', and what quantity uncleanness merely as other unclean foods; which parts are not included to make up the minimum required quantity; from which moment a head of cattle not ritually slaughtered acquires a lesser degree of uncleanness, i.e., that of ordinary foods, and when the higher degree of impurity, that of the ''nebelah''; which parts are included in order to make up the minimum quantity for the lesser degree, but not for the higher degree (§§ 1-4 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parah
Parah ( he, פָּרָה) is the name of a treatise in the Mishnah and the Tosefta, included in the order Tohorot. The Pentateuchal law (Num. ) decrees that a red heifer, "wherein is no blemish, and upon which never came yoke," shall be burned and her ashes mixed with spring water, that the compound so obtained may be used to sprinkle and cleanse every one who becomes unclean. The burning of the heifer and the preparation of the ashes, as well as the fetching of the water and its mixture for sprinkling, were attended by strict ceremonies. The treatise Parah contains a detailed description of these ceremonies, as well as various regulations concerning the purity of the water for sprinkling and its different effects. In most editions the treatise is the fourth in the mishnaic order Tohorot, and is divided into twelve chapters, containing ninety-six paragraphs in all. Contents *Chapter 1: Contents. Age of the red heifer and of the young heifer (comp. Deut. ); explanation of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uktzim
Uktzim (; ''ʿUq'ṣim'', "Stems") is the last masekhet of the order of Tohorot in the Mishnah. It is the last tractate in the Mishnah. It consists of three chapters. Uktzim describes the various forms of tumah having to do with the stalks of fruits and vegetables. There is no Gemara for Uktzim in either the Babylonian or Jerusalem Talmud. There is, however, a Tosefta for this tractate. This tractate features the teaching of the Amora rabbi Yehoshua ben Levi, which is peculiar since Mishnayot are typically authored by Tannaim ''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mis .... References External linksLink to the Jewish Encyclopedia on the tractate Uktzim {{Judaism-book-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tumah
In Jewish law, ''ṭumah'' (, ) and ''ṭaharah'' (, ) are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ''ṭum'ah'', meaning "impurity", describes a state of ritual impurity. A person or object which contracts ''ṭumah'' is said to be ''ṭamé'' ( Hebrew adjective, "ritually impure"), and thereby unsuited for certain holy activities and uses (''kedushah'', in Hebrew) until undergoing predefined purification actions that usually include the elapse of a specified time-period. The contrasting Hebrew noun ''ṭaharah'' () describes a state of ritual purity that qualifies the ''ṭahor'' (; ritually pure person or object) to be used for ''kedushah''. The most common method of achieving ''ṭaharah'' is by the person or object being immersed in a ''mikveh'' (ritual bath). This concept is connected with ritual washing in Judaism, and both ritually impure and ritually pure states have parallels in ritual purification in other world religions. The la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tevul Yom
Tevul Yom is a tractate in the Mishnah and Tosefta; in most editions of the Mishnah it is tenth in the order Tohorot ''Tohorot'' (Hebrew: טָהֳרוֹת, literally "Purities") is the sixth and last order of the Mishnah (also of the Tosefta and Talmud). This order deals with the clean/unclean distinction and family purity. This is the longest of the orders in t .... According to et seq., one who takes the prescribed ritual immersion still remains impure until sunset. The degree of impurity in such a case is slight, and according to rabbinical interpretation neither the "ḥallah" nor sanctified flesh is rendered unclean by being touched by such a person, even before sunset; it is merely rendered unfit (''pasul''). Profane or unsanctified things may be touched by him without consequence. This tractate precisely defines the degree of impurity attaching to such a person, and stipulates also how far the purity of anything is affected by his touch. Contents In the Mishnah, the tra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zavim
Zavim is the ninth tractate in the Mishnah and Tosefta of the sixth Talmudic order Tohorot. It deals with the laws of the zav and zavah In Jewish ritual law, a ''zavah'' (Hebrew זבה, lit. "one who e bodyflows") is a woman who has had vaginal blood discharges not during the usually anticipated menstrual cycle, and thus entered a state of ritual impurity. The equivalent impurity ..., based on . Contents The treatise consists of five chapters, divided respectively into 6, 4, 3, 7, and 12 paragraphs or mishnayot. It gives in detail all particulars of uncleanness and purification, specifies the degrees of the discharges which render an individual subject to the laws stated above, and mentions what persons are subject to those laws and in what way they cause vessels or other people to become unclean. The contents of the respective chapters may be summarized as follows: * Chapter 1: In order to be liable for the full length of impurity, a zav must have his discharge three times, e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Makhshirin
Makhshirin is the eighth tractate, in the Mishnah and Tosefta, of the sixth Talmudic order Tohorot ("Purifications"). This tractate contains six chapters, divided respectively into 6, 11, 8, 10, 11, and 8 sections, while the Tosefta has only three chapters and 31 sections. It treats of the effects of liquids in rendering foods with which they may come into contact susceptible, under certain conditions, of Levitical uncleanness. There is no Gemara, Yerushalmi or Bavli, to this treatise. Background The laws is based on the Scriptural provision, "If any water be put upon the seed, and any part of their carcass fall thereon, it shall be unclean" (Lev. 11:38; see 34 et seq.). From this the Rabbis deduce (1) that foods are not susceptible of uncleanness by contact with the carcass of a reptile unless the foods have first been moistened (see Hullin Hullin or Chullin (lit. "Ordinary" or "Mundane") is the third tractate of the Mishnah in the Order of Kodashim and deals with the laws of ri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niddah (Talmud)
Niddah (Hebrew: ) is a '' masekhet'' or tractate of the Mishnah and the Talmud, and is part of the order of Tohorot. The content of the tractate primarily deals with the legal provisions related to Halakha of Niddah. In Judaism, a niddah is a woman during menstruation, or a woman who has menstruated and not yet completed the associated requirement of immersion in a mikveh (ritual bath). In the Book of Leviticus, the Torah prohibits sexual intercourse with a ''niddah''. The prohibition has been maintained in traditional Jewish law. The laws concerning ''niddah'' are also referred to as ''taharat hamishpacha'' (, Hebrew for ''family purity''). Niddah, along with Eruvin and Yevamot, is considered one of the three most difficult tractates in the Babylonian Talmud. A Hebrew mnemonic for the three is עני (''ani'', meaning "poverty"). Structure Niddah consists of 10 chapters. It has 79 mishnahs and 73 pages gemara The Gemara (also transliterated Gemarah, or in Yiddish Gemo(r) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yadayim
Yadayim (Hebrew: ידיים, "hands") is a tractate of the Mishnah and the Tosefta, dealing with the impurity of the hands and their ablution. It is eleventh in the order Tohorot in most editions of the Mishnah. Mishnah In the Mishnah, Yadayim is divided into four chapters, containing 22 paragraphs in all. *Chapter 1: The quantity of water necessary to purify the hands by pouring it over them (§ 1); the vessels from which the water may be poured over the hands (§ 2); kinds of water which may not be used to purify the hands, and persons who may perform the act of manual ablution (§§ 3-5). *Chapter 2: How the water should be poured over the hands, and the first and second ablutions (§§ 1-3); the hands are regarded as pure in all cases where doubt exists as to whether the ablution was properly performed (§ 4). *Chapter 3: Things which render the hands impure; the canonical books make the hands impure. The holy writings were kept together with the equally sacred heave offering ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mikva'ot
Tractate Miqwaʾoth (Hebrew: מקואות, lit. "Pools of Water"; in Talmudic Hebrew: ''Miqwaʾoth'') is a section of the Mishna discussing the laws pertaining to the building and maintenance of a mikvah, a Jewish ritual bath. Like most of Seder Tohorot, Mikva'ot is present only in its mishnaic form and has no accompanying gemara in either the Babylonian or Jerusalem Talmud The Jerusalem Talmud ( he, תַּלְמוּד יְרוּשַׁלְמִי, translit=Talmud Yerushalmi, often for short), also known as the Palestinian Talmud or Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century .... It contains 10 chapters, with 83 paragraphs total. References External links Online text of Mishna Mikvaot (in Hebrew) {{Judaism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
