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Tohil
Tohil (, also spelled Tojil) was a deity of the Kʼicheʼ Maya in the Late Postclassic period of Mesoamerica. At the time of the Spanish Conquest, Tohil was the patron god of the Kʼicheʼ. Tohil's principal function was that of a fire deity and he was also both a sun god and the god of rain. Tohil was also associated with mountains and he was a god of war, sacrifice and sustenance. In the Kʼicheʼ epic Popul Vuh, after the first people were created, they gathered at the mythical Tollan, the Place of the Seven Caves, to receive their language and their gods. The Kʼicheʼ, and others, there received Tohil. Tohil demanded blood sacrifice from the Kʼicheʼ and so they offered their own blood and also that of sacrificed captives taken in battle. In the Popul Vuh this consumption of blood by Tohil is likened to the suckling of an infant by its mother. Tohil may originally have been the same god as Qʼuqʼumatz, and shared the attributes of the feathered serpent with that de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qʼumarkaj
Qʼumarkaj ( Kʼicheʼ: ) (sometimes rendered as Gumarkaaj, Gumarcaj, Cumarcaj or Kumarcaaj) is an archaeological site in the southwest of the El Quiché department of Guatemala.Kelly 1996, p.200. Qʼumarkaj is also known as Utatlán, the Nahuatl translation of the city's name. The name comes from Kʼicheʼ ''Qʼumarkah'' "Place of old reeds". Qʼumarkaj was one of the most powerful Maya cities when the Spanish arrived in the region in the early 16th century. It was the capital of the Kʼicheʼ Maya in the Late Postclassic Period. At the time of the Spanish Conquest, Qʼumarkaj was a relatively new capital, with the capital of the Kʼicheʼ kingdom having originally been situated at Jakawitz (identified with the archaeological site Chitinamit) and then at Pismachiʼ. Qʼumarkaj was founded during the reign of king Qʼuqʼumatz ("Feathered Serpent" in Kʼicheʼ) in the early 15th century, immediately to the north of Pismachiʼ.Sharer & Traxler 2006, p.623. In 1470 the city wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qʼuqʼumatz
Qʼuqʼumatz () (alternatively Qucumatz, Gukumatz, Gucumatz, Gugumatz, Kucumatz etc.) was a deity of the Postclassic Kʼicheʼ Maya. Qʼuqʼumatz was the Feathered Serpent divinity of the ''Popol Vuh'' who created humanity together with the god Tepeu. Qʼuqʼumatz is considered to be the rough equivalent of the Aztec god Quetzalcoatl,Christenson 2003, 2007, p.53. and also of Kukulkan of the Yucatec Maya tradition. It is likely that the feathered serpent deity was borrowed from one of these two peoples and blended with other deities to provide the god Qʼuqʼumatz that the Kʼicheʼ worshipped.Read & González 2000, p.191. Qʼuqʼumatz may have had his origin in the Valley of Mexico; some scholars have equated the deity with the Aztec deity Ehecatl-Quetzalcoatl, who was also a creator god. Qʼuqʼumatz may originally have been the same god as Tohil, the Kʼicheʼ sun god who also had attributes of the feathered serpent,Fox 1987, 2008, p.60. but they later diverged and each d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Human Sacrifice In Maya Culture
During the pre-Columbian era, human sacrifice in Maya culture was the ritual offering of nourishment to the gods. Blood was viewed as a potent source of nourishment for the Maya deities, and the sacrifice of a living creature was a powerful blood offering. By extension, the sacrifice of human life was the ultimate offering of blood to the gods, and the most important Maya rituals culminated in human sacrifice. Generally, only high-status prisoners of war were sacrificed, with lower status captives being used for labor.Sharer and Traxler 2006, p. 751. Human sacrifice among the Maya is evident from at least the Classic period (c. AD 250–900) right through to the final stages of the Spanish conquest in the 17th century. Human sacrifice is depicted in Classic Maya art, is mentioned in Classic period hieroglyphic texts and has been verified archaeologically by analysis of skeletal remains from the Classic and Postclassic (c. AD 900–1524) periods. Additionally, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jacawitz
Jacawitz () (also spelt Jakawitz, Jakawits, Qʼaqʼawits and Hacavitz) was a mountain god of the Postclassic Kʼicheʼ Maya of highland Guatemala. He was the patron of the Ajaw Kʼicheʼ lineage and was a companion of the sun god Tohil. It is likely that he received human sacrifice. The word ''jacawitz'' means "mountain" in the lowland Maya language, and the word ''qʼaqʼawitz'' of the highland Maya means "fire mountain", which suggests that Jacawitz was mainly a fire deity, much like Tohil. In the Mam language, the similar word ''xqʼaqwitz'' means "yellow wasp" and the wasp was an important symbol of the deity and its associated lineage. In the Cholan languages, ''jacawitz'' means "first mountain", linking the god with the first mountain of creation. In the Kʼicheʼ epic Popul Vuh, the first people gathered at the mythical place Tollan to receive their gods, and Mahucutah, one of the gathered Kʼicheʼ lords, received Jacawitz. The mid-9th century Stela 8 at the Termin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Awilix
Awilix () (also spelt Ahuilix, Auilix and Avilix) was a goddess (or possibly a god) of the Postclassic Kʼicheʼ Maya, who had a large kingdom in the highlands of Guatemala. She was the patron deity of the Nijaʼibʼ noble lineage at the Kʼicheʼ capital Qʼumarkaj, with a large temple in the city. Awilix was a Moon goddess and a goddess of night, although some studies refer to the deity as male. Awilix was probably derived from the Classic period lowland Maya moon goddess or from Cʼabawil Ix, the Moon goddess of the Chontal Maya. Etymology and symbolism Awilix was the goddess of the moon, the queen of the night. She was associated with the Underworld, sickness and death and was a patron of the Mesoamerican ballgame. Her calendrical day was probably (moon) in the 20-day cycle of the Maya calendar. The eagle was the totem animal of the Nijaʼibʼ, and it is presumed that the bird was associated with the lunar aspect of the goddess, with the jaguar associated with her ni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maya Civilization
The Maya civilization () of the Mesoamerican people is known by its ancient temples and glyphs. Its Maya script is the most sophisticated and highly developed writing system in the pre-Columbian Americas. It is also noted for its art, architecture, mathematics, calendar, and astronomical system. The Maya civilization developed in the Maya Region, an area that today comprises southeastern Mexico, all of Guatemala and Belize, and the western portions of Honduras and El Salvador. It includes the northern lowlands of the Yucatán Peninsula and the highlands of the Sierra Madre, the Mexican state of Chiapas, southern Guatemala, El Salvador, and the southern lowlands of the Pacific littoral plain. Today, their descendants, known collectively as the Maya, number well over 6 million individuals, speak more than twenty-eight surviving Mayan languages, and reside in nearly the same area as their ancestors. The Archaic period, before 2000 BC, saw the first developme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maya Religion
The traditional Maya or Mayan religion of the extant Maya peoples of Guatemala, Belize, western Honduras, and the Tabasco, Chiapas, Quintana Roo, Campeche and Yucatán states of Mexico is part of the wider frame of Mesoamerican religion. As is the case with many other contemporary Mesoamerican religions, it results from centuries of symbiosis with Roman Catholicism. When its pre-Hispanic antecedents are taken into account, however, traditional Maya religion has already existed for more than two and a half millennia as a recognizably distinct phenomenon. Before the advent of Christianity, it was spread over many indigenous kingdoms, all with their own local traditions. Today, it coexists and interacts with pan-Mayan syncretism, the 're-invention of tradition' by the Pan-Maya movement, and Christianity in its various denominations. Sources of traditional Mayan religion The most important source on traditional Maya religion is the Mayas themselves: the incumbents of positions ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spanish Conquest Of Guatemala
In a protracted conflict during the Spanish colonization of the Americas, Spanish colonisers gradually incorporated the territory that became the modern country of Guatemala into the colonial Viceroyalty of New Spain. Before the conquest, this territory contained a number of competing Mesoamerican kingdoms, the majority of which were Maya. Many conquistadors viewed the Maya as "infidels" who needed to be forcefully converted and pacified, disregarding the achievements of their Maya civilization, civilization.Jones 2000, p. 356. The first contact between the Maya and European colonization of the Americas, European explorers came in the early 16th century when a Spain, Spanish ship sailing from Panama to Hispaniola, Santo Domingo was wrecked on the east coast of the Yucatán Peninsula in 1511. Several Spanish expeditions followed in 1517 and 1519, making landfall on various parts of the Yucatán coast. The Spanish conquest of the Maya was a prolonged affair; the Maya kingdoms resiste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Maya Gods And Supernatural Beings
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion. The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh. Depending on the source, most names are either Yucatec or Kʼicheʼ. The Classic Period names (belonging to the Classic Maya language) are only rarely known with certainty. Maya mythological beings List Source Key *CHB – Books of Chilam Balam *LAC – Lacandon ethnography *L – de Landa *M — Madrid Codex *PV – the Popol Vuh. A Acan The god of wine and intoxication, identified with the drink Balché. Acat A god of tattoos and tattooing. Alom The god of the sky and wood, a creator deity. Ah-Muzen-Cab God of bees and honey. Awilix The goddess of the moon, queen of the night. B Bacab The old god of the interior of the earth and of thunder, sky-carrier, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aztec Gods
Aztec mythology is the body or collection of myths of the Aztec civilization of Central Mexico. The Aztecs were Nahuatl-speaking groups living in central Mexico and much of their mythology is similar to that of other Mesoamerican cultures. According to legend, the various groups who were to become the Aztecs arrived from the north into the Anahuac valley around Lake Texcoco. The location of this valley and lake of destination is clear – it is the heart of modern Mexico City – but little can be known with certainty about the origin of the Aztec. There are different accounts of their origin. In the myth the ancestors of the Mexica/Aztec came from a place in the north called Aztlan, the last of seven ''nahuatlacas'' (Nahuatl-speaking tribes, from ''tlaca'', "man") to make the journey southward, hence their name "Azteca." Other accounts cite their origin in Chicomoztoc, "the place of the seven caves," or at Tamoanchan (the legendary origin of all civilizations). The Me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mixcoatl
Mixcoatl ( nah, Mixcōhuātl}, from mixtli "cloud" and cōātl "serpent"), or Camaxtle or Camaxtli, was the god of the hunt and identified with the Milky Way, the stars, and the heavens in several Mesoamerican cultures. He was the patron deity of the Otomi, the Chichimecs, and several groups that claimed descent from the Chichimecs. Under the name of Camaxtli, Mixcoatl was worshipped as the central deity of Huejotzingo and Tlaxcala. Representation Mixcoatl is represented with a black mask over his eyes and distinctive red and white pin stripes painted on his body. These features are shared with Tlahuizcalpanteuctli, the Lord of the Dawn, god of the morning star, as well as Itzpapalotl, goddess of infant mortality who was sometimes said to be his mother. Unlike Tlahuizcalpanteuctli, Mixcoatl can usually be distinguished by his hunting gear, which included a bow and arrows, and a net or basket for carrying dead game. Mythology Mixcoatl was one of four children of Tonacatecut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God K
In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically conceived as being omnipotent, omniscient, omnipresent, and omnibenevolent, as well as having an eternal and necessary existence. God is often thought to be incorporeal, evoking transcendence or immanence. Some religions describe God without reference to gender, while others use terminology that is gender-specific and . God has been conceived as either personal or impersonal. In theism, God is the creator and sustainer of the universe, while in deism, God is the creator, but not the sustainer, of the universe. In pantheism, God is the universe itself, while in panentheism, the universe is part (but not the whole) of God. Atheism is an absence of belief in any God or deity, while agnosticism is the belief that the existence of God is u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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