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Tiender
Tiandiism is a group of Chinese salvationist sects, namely the Holy Church of the Heavenly Virtue and the Lord of Universe Church, which emerged respectively from the teachings of Xiao Changming and Li Yujie, disseminated in the early 20th century.Vermander, 1999. The Lord of Universe Church is actually a later development of the former, established in the 1980s. These religions focus on the worship of the "Heavenly Deity" or "Heavenly Emperor" (''Tiāndì'' 天帝), on health through the proper cultivation of qi, and teach a style of qigong named ''Tianren qigong''. According to scholars, the doctrines of Li Yujie are traceable to the Taoist tradition of Huashan, where he studied for eight years. The Lord of Universe Church is active both in Taiwan and mainland China, where it has high-level links. Tiandiist bodies Holy Church of the Heavenly Virtue The origins of the Holy Church of the Heavenly Virtue (天德聖教 ''Tiāndé shèngjiào'') go back to Sichuan in 1899, with the ...
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Tian
''Tiān'' () is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, Chinese philosophy, philosophy, and Chinese folk religion, religion. During the Shang dynasty (17th―11th century BCE), the Chinese referred to their supreme god as ''Shangdi, Shàngdì'' (, "Lord on High") or ''Dì'' (,"Lord"). During the following Zhou dynasty, ''Tiān'' became synonymous with this figure. Before the 20th century Heaven worship was an orthodox state religion of China. In Taoism and Confucianism, ''Tiān'' (the celestial aspect of the cosmos, often translated as "Heaven") is mentioned in relationship to its complementary aspect of ''Dì'' (, often translated as "Earth"). They are thought to maintain the two poles of the Trailokya, Three Realms () of reality, with the middle realm occupied by Humanity (, ''Rén''), and the lower world occupied by demons (specifically sorcery); (, ''Guǐ'') and "ghosts," the damned, specifically (, ''Mó''). Characters The moder ...
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Hong Kong
Hong Kong ( (US) or (UK); , ), officially the Hong Kong Special Administrative Region of the People's Republic of China ( abbr. Hong Kong SAR or HKSAR), is a city and special administrative region of China on the eastern Pearl River Delta in South China. With 7.5 million residents of various nationalities in a territory, Hong Kong is one of the most densely populated places in the world. Hong Kong is also a major global financial centre and one of the most developed cities in the world. Hong Kong was established as a colony of the British Empire after the Qing Empire ceded Hong Kong Island from Xin'an County at the end of the First Opium War in 1841 then again in 1842.. The colony expanded to the Kowloon Peninsula in 1860 after the Second Opium War and was further extended when Britain obtained a 99-year lease of the New Territories in 1898... British Hong Kong was occupied by Imperial Japan from 1941 to 1945 during World War II; British administration resume ...
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Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, C ...
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Chinese Folk Religion
Chinese folk religion, also known as Chinese popular religion comprehends a range of traditional religious practices of Han Chinese, including the Chinese diaspora. Vivienne Wee described it as "an empty bowl, which can variously be filled with the contents of institutionalised religions such as Buddhism, Taoism, Confucianism, the Chinese syncretic religions". This includes the veneration of ''shen'' (spirits) and ancestors, exorcism of demonic forces, and a belief in the rational order of nature, balance in the universe and reality that can be influenced by human beings and their rulers, as well as spirits and gods. Worship is devoted to gods and immortals, who can be deities of places or natural phenomena, of human behaviour, or founders of family lineages. Stories of these gods are collected into the body of Chinese mythology. By the Song dynasty (960-1279), these practices had been blended with Buddhist doctrines and Taoist teachings to form the popular religious sy ...
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