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Thélepte
Thelepte ( ber, تلابت) was a city in the Roman province of Byzacena, now in western Tunisia. It is located near the border with Algeria about 5 km north from the modern town of Fériana and 30 km south-west of the provincial capital Kasserine. History The Roman city held the rank of '' colonia''. An important network of roads branched out from it, linking it with Cilium and Theveste to the north, and Gafsa and Gabès to the south. In the 6th century it became the residence of the military governor of Byzacena. Procopius (''De Ædificiis'', VI, 6) says that the city was fortified by Justinian. Bishopric The names of several of the bishops of Thélepte are known. Julianus was present at the Council of Carthage (256) that Cyprian called to consider the question of the '' lapsi''; Donatianus, who assisted at the joint Council of Carthage (411) between Catholic and Donatist bishops and at a council in Carthage in 416 called by Saint Aurelius and at another in Mil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzacena
Byzacena (or Byzacium) ( grc, Βυζάκιον, ''Byzakion'') was a Late Roman province in the central part of Roman North Africa, which is now roughly Tunisia, split off from Africa Proconsularis. History At the end of the 3rd century AD, the Roman emperor Diocletian divided the great Roman province of Africa Proconsularis into three smaller provinces: Zeugitana in the north, still governed by a proconsul and referred to as Proconsularis; Byzacena to its adjacent south, and Tripolitania to its adjacent south, roughly corresponding to southeast Tunisia and northwest Libya. Byzacena corresponded roughly to eastern Tunisia or the modern Tunisian region of Sahel. Hadrumetum (modern Sousse) became the capital of the newly made province, whose governor had the rank of ''consularis''. At this period the Metropolitan Archbishopric of Byzacena was, after the great metropolis Carthage, the most important city in Roman (North) Africa west of Egypt and its Patriarch of Alexandria. Episc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flag Of Tunisia
The flag of Tunisia is a rectangular panel of red color with an aspect ratio of 2:3. In the center of the cloth in a white circle is placed a red crescent, surrounding a red five-pointed star on three sides. Bey Tunisia Hussein II decided to create a flag for Tunisia, close in appearance to the modern one, after the Battle of Navarino on 20 October 1827; in 1831 he was officially approved. In this form, the flag existed during the French protectorate, and on 1 June 1959, it was proclaimed the state flag of the Republic of Tunisia (in accordance with the country's constitution). On 30 June 1999, the proportions and design of the flag were clarified by a special law; the general appearance of the flag remained virtually unchanged. The crescent and star depicted on the flag of Tunisia are traditional symbols of Islam, and are also considered symbols of good luck. History Previous flags Until the mid-18th century, the design and significance of maritime flags flying on ships i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Donatism
Donatism was a Christian sect leading to a schism in the Church, in the region of the Church of Carthage, from the fourth to the sixth centuries. Donatists argued that Christian clergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid. Donatism had its roots in the long-established Christian community of the Roman province Africa Proconsularis (present-day Tunisia, the northeast of Algeria, and the western coast of Libya), in the persecutions of Christians under Diocletian. Named after the Berber Christian bishop Donatus Magnus, Donatism flourished during the fourth and fifth centuries. Origin and controversy The Roman governor of North Africa, lenient to the large Christian minority under his rule throughout the Diocletianic Persecutions, was satisfied when Christians handed over their scriptures as a token repudiation of faith. When the persecution ended, Christians who did so were called ''traditores''—"those who handed (th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leo VI The Wise
Leo VI, called the Wise ( gr, Λέων ὁ Σοφός, Léōn ho Sophós, 19 September 866 – 11 May 912), was Byzantine Emperor from 886 to 912. The second ruler of the Macedonian dynasty (although his parentage is unclear), he was very well read, leading to his epithet. During his reign, the renaissance of letters, begun by his predecessor Basil I, continued; but the Empire also saw several military defeats in the Balkans against Bulgaria and against the Arabs in Sicily and the Aegean. His reign also witnessed the formal discontinuation of several ancient Roman institutions, such as the separate office of Roman consul. Early life Born on 19 September 866 to the empress Eudokia Ingerina, Leo was either the illegitimate son of Emperor Michael III or the second son of Michael's successor, Basil I the Macedonian. Eudokia was both Michael III's mistress and Basil's wife. In 867, Michael was assassinated by Basil, who succeeded him as emperor. As the second-eldest son of the Emp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Emperor
This is a list of the Byzantine emperors from the foundation of Constantinople in 330 AD, which marks the conventional start of the Eastern Roman Empire, to its fall to the Ottoman Empire in 1453 AD. Only the emperors who were recognized as legitimate rulers and exercised sovereign authority are included, to the exclusion of junior co-emperors (''symbasileis'') who never attained the status of sole or senior ruler, as well as of the various usurpers or rebels who claimed the imperial title. The following list starts with Constantine the Great, the first Christian emperor, who rebuilt the city of Byzantium as an imperial capital, Constantinople, and who was regarded by the later emperors as the model ruler. It was under Constantine that the major characteristics of what is considered the Byzantine state emerged: a Roman polity centered at Constantinople and culturally dominated by the Greek East, with Christianity as the state religion. The Byzantine Empire was the direct le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Notitiae Episcopatuum
The ''Notitiae Episcopatuum'' (singular: ''Notitia Episcopatuum'') are official documents that furnish Eastern countries the list and hierarchical rank of the metropolitan and suffragan bishoprics of a church. In the Roman Church (the -mostly Latin Rite- 'Western Patriarchate' of Rome), archbishops and bishops were classed according to the seniority of their consecration, and in Africa according to their age. In the Eastern patriarchates, however, the hierarchical rank of each bishop was determined by the see he occupied. Thus, in the Patriarchate of Constantinople, the first Metropolitan was not the longest ordained, but whoever happened to be the incumbent of the See of Caesarea; the second was the Archbishop of Ephesus, and so on. In every ecclesiastical province, the rank of each Suffragan (see) was thus determined, and remained unchanged unless the list was subsequently modified. The hierarchical order included first of all the Patriarch; then the 'greater Metropolitans', i. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diocese
In Ecclesiastical polity, church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop. History In the later organization of the Roman Empire, the increasingly subdivided Roman province, provinces were administratively associated in a larger unit, the Roman diocese, diocese (Latin ''dioecesis'', from the Greek language, Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan. Churches began to organize themselves into Roman diocese, dioceses based on the Roman diocese, civil dioceses, not on the larger regional imperial districts. These dioceses were often smaller than the Roman province, provinces. Christianity was declared the Empire's State church of the Roman Empire, official religion by Theodosius I in 380. Constantine the Great, Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catholic Encyclopedia
The ''Catholic Encyclopedia: An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church'' (also referred to as the ''Old Catholic Encyclopedia'' and the ''Original Catholic Encyclopedia'') is an English-language encyclopedia published in the United States and designed to serve the Catholic Church. The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index volume in 1914 and later supplementary volumes. It was designed "to give its readers full and authoritative information on the entire cycle of Catholic interests, action and doctrine". The ''Catholic Encyclopedia'' was published by the Robert Appleton Company (RAC), a publishing company incorporated at New York in February 1905 for the express purpose of publishing the encyclopedia. The five members of the encyclopedia's Editorial Board also served as the directors of the company. In 1912 the company's name was changed to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monothelitism
Monothelitism, or monotheletism (from el, μονοθελητισμός, monothelētismós, doctrine of one will), is a theological doctrine in Christianity, that holds Christ as having only one will. The doctrine is thus contrary to dyothelitism, a Christological doctrine that holds Christ as having two wills (divine and human). Historically, ''monothelitism'' was closely related to monoenergism, a theological doctrine that holds Jesus Christ as having only one energy. Both doctrines were at the center of Christological disputes during the 7th century. Theological notions related to the ''oneness'' of Christ's will emerged as a result of some earlier Christological controversies, that were related to monophysitism as formulated by Eutyches (d. 456), and miaphysitism as formulated by non-Chalcedonian followers of Cyril of Alexandria (d. 444). Since the notion of Christ's ''one nature'' implied the ''oneness'' of his will, ecclesiastical and political elites of the Eastern Roman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Carthage (484)
The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. Synod of 251 In May 251 a synod, assembled under the presidency of Cyprian to consider the treatment of the Lapsi, excommunicated Felicissimus and five other Novatian bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of Rome in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254. Synod of 256 Two synods, in 255 and 256, held under Cyprian, pronounced against the validity of heretical baptism, thus taking direct issue with Stephen I, bishop of Rome, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huneric
Huneric, Hunneric or Honeric (died December 23, 484) was King of the (North African) Vandal Kingdom (477–484) and the oldest son of Gaiseric. He abandoned the imperial politics of his father and concentrated mainly on internal affairs. He was married to Eudocia, daughter of western Roman Emperor Valentinian III (419–455) and Licinia Eudoxia. The couple had one child, a son named Hilderic. Huneric was the first Vandal king who used the title ''King of the Vandals and Alans''. Despite adopting this style, and that of the Vandals of maintaining their sea-power and their hold on the islands of the western Mediterranean, Huneric did not have the prestige that his father Gaiseric had enjoyed with other states. Biography Huneric was a son of King Gaiseric, and was sent to Italy as a hostage in 435, when his father made a treaty with the Western emperor Valentinian III. Huneric became king of the Vandals on his father's death on 25 January 477. Like Gaiseric he was an Arian, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vandals
The Vandals were a Germanic peoples, Germanic people who first inhabited what is now southern Poland. They established Vandal Kingdom, Vandal kingdoms on the Iberian Peninsula, Mediterranean islands, and North Africa in the fifth century. The Vandals migrated to the area between the lower Oder and Vistula rivers in the second century BC and settled in Silesia from around 120 BC. They are associated with the Przeworsk culture and were possibly the same people as the Lugii. Expanding into Roman Dacia, Dacia during the Marcomannic Wars and to Pannonia during the Crisis of the Third Century, the Vandals were confined to Pannonia by the Goths around 330 AD, where they received permission to settle from Constantine the Great. Around 400, raids by the Huns from the east forced many Germanic tribes to migrate west into the territory of the Roman Empire and, fearing that they might be targeted next, the Vandals were also pushed westwards, Crossing of the Rhine, crossing the Rhine in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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