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Thiri Maha Dhamma Yaza Dipadi Dewi
, image = , caption = , reign = 19 December 1599 – 5 November 1605 , coronation = 25 February 1600 , succession = Chief queen consort of Burma , predecessor = Hanthawaddy Mibaya , successor = Atula Sanda Dewi I , suc-type = Successor , reg-type = , regent = , spouse = Nyaungyan , issue = Anaukpetlun Thalun Min Taya Medaw Thakin Phyu , issue-link = , issue-pipe = , full name = , house = Toungoo , father = Bayinnaung , mother = Shin Htwe MyatHmannan Vol. 3 2003: 68 , birth_date = 1560 , birth_place = , death_date = 1610s , death_place = , date of burial = , place of burial = , religion = Theravada Buddhism , signature = Thiri Maha Dhamma Yaza Dipadi D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Burmese Consorts
This is a list of the queen consorts of the major kingdoms that existed in present-day Myanmar. Those with the rank of '' Nan Mibaya '' (senior queens) are listed. Primer Rankings of consorts Prior to the Konbaung period (1752–1885), the consorts of the Burmese monarchs were organized in three general tiers: ''Nan Mibaya'' (နန်းမိဖုရား, lit. "Queen of the Palace", senior queen), ''Mibaya (Nge)'' (မိဖုရား (ငယ်), "(Junior) Queen"), and ''Ko-lok-taw'' (ကိုယ်လုပ်တော်, concubine).(Than Tun 1964: 129): The Pagan period (849–1297) term for ''Nan Mibaya'' was ''Pyinthe'' (ပြင်သည်), and the term ''Usaukpan'' (ဦးဆောက်ပန်း) also meant the chief queen. (Harvey 1925: 327): ''Usaukpan'' was an Old Burmese direct translation of Pali ''Vatamsaka'', an artificial flower of silver or gold used as a hair ornament. Starting in the late 18th century, the Konbaung kings inserted the tiers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanthawaddy Mibaya
, image = , caption = , reign = 10 November 1581 – , coronation = , succession = Chief queen consort of Burma , predecessor = Sanda Dewi , successor = Thiri Maha Dhamma Yaza Dipadi Dewi , suc-type = Successor , reg-type = , regent = , spouse = Nanda Bayin , issue = 1. Thakin GyiYazawin Thit Vol. 2 2012: 239 2. Min Htwe (daughter) 3. Mingyi Swa 4. Khin Ma Hnaung (daughter) 5. Khin Pu (daughter) 6. Minye Kyawswa II 7. Thado Dhamma Yaza III , issue-link = , issue-pipe = , full name = , house = Toungoo , father = Tabinshwehti , mother = Dhamma Dewi? , birth_date = 1536 898 ME , birth_place = Toungoo (Taungoo) , death_date = June 1606 1st Waso 968 ME , death_place = Toungoo , date of buri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atula Sanda Dewi Of Pegu
Athula (IAST: Atula) was a Sanskrit-language poet from the Mushika Kingdom in present-day Kerala, India. He composed the ''Mushika-vamsa'', a mahakavya Mahākāvya (lit. great kāvya, court epic), also known as ''sargabandha'', is a genre of Indian epic poetry in Classical Sanskrit. The genre is characterised by ornate and elaborate descriptions of scenery, love, battles and so on — in short, eve ... (epic poem) on the ruling dynasty of the kingdom. References Sanskrit poets {{India-poet-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyaungyan Min
Nyaungyan Min ( my, ညောင်ရမ်းမင်း ; 8 November 1555 – ) was king of the Toungoo Dynasty of Burma (Myanmar) from 1599 to 1605. He is also referred to as the founder of the Restored Toungoo Dynasty or Nyaungyan Dynasty for starting the reunification process following the collapse of the Toungoo Empire. A son of King Bayinnaung by a minor queen, Nyaungyan gradually emerged as a power in Upper Burma in the mid-1590s. When major vassal rulers renounced their ties with King Nanda in 1597, he too broke away by seizing Ava (Inwa). But he stayed out of myriad wars in the low country. Instead, he methodically consolidated his base in the upcountry, and went on to acquire the surrounding cis-Salween Shan states until his death in 1605. He also rebuilt the economy of Upper Burma, and (re-)established several social, financial and military standards, many of which would be retained to the end of the Toungoo Dynasty in 1752. His efforts paved the way for his elde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anaukpetlun
Anaukbaklun ( my, အနောက်ဘက်လွန် ; 21 January 1578 – 9 July 1628) was the sixth king of Taungoo Burma and was largely responsible for restoring the kingdom after it collapsed at the end of 16th century. In his 22–year reign from 1606–1628, Anaukpetlun completed the reunification efforts begun by his father, King Nyaungyan. Having inherited a partial kingdom comprising mainly Upper Burma and the Shan States from his father, Anaukpetlun went on to reconquer Lan Na in the east, and in the south, Lower Burma from rival Burmese factions and the Portuguese, as well as the Upper Tenasserim from the Ayutthaya Kingdom. The kingdom was known as the Restored Taungoo Kingdom or Nyaungyan Dynasty. Family Officially styled as Maha Dhamma Yaza, Anaukpetlun was a grandson of Bayinnaung. Both of his parents were children of Bayinnaung, half-brother and half-sister.Hmannan Vol. 3 2003: 42 In November 1605, Nyaungyan died after a military campaign to Hsenwi. Anaukp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thalun
Thalun ( my, သာလွန်မင်း, ; 17 June 1584 – 27 August 1648) was the eighth king of Toungoo dynasty of Burma (Myanmar). During his 19-year reign, Thalun successfully rebuilt the war-torn country which had been under constant warfare for nearly a century since the 1530s. Thalun instituted many administrative reforms and rebuilt the economy of the kingdom. In 1608, Anaukpetlun captured Prome and made Thalun the governor of Prome. In 1628, Anaukpetlun was murdered by his own son Minyedeippa who made himself king. Thalun was then on his campaigns against the Shans at Kengtung with his brother Minye Kyawswa II of Toungoo, Minye Kyawswa II, the governor of Ava. However, the death of Anaukpetlun forced the two to return to Pegu to claim the throne from the unlawful king and to counter the opportunistic Arakanese people, Arakanese invasions. Thalun became the center of rallying against Minyedaikpa and was proclaimed the crown prince. In 1629, Thalun and Minye Kyawswa w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Toungoo Dynasty
, conventional_long_name = Toungoo dynasty , common_name = Taungoo dynasty , era = , status = Empire , event_start = Independence from Ava , year_start = 1510 , date_start = 16 October , event_end = End of dynasty , year_end = 1752 , date_end = 23 March , event_pre = , date_pre = 1485 , event1 = , date_event1 = 1510–99 , event2 = , date_event2 = 1599–1752 , event3 = , date_event3 = , event4 = , date_event4 = , p1 = Ava Kingdom , p2 = Hanthawaddy Kingdom , p3 = Shan states , p4 = Lan Na Kingdom , p5 = Ayutthaya Kingdom , p6 = Lan Xang Kingdom , p7 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bayinnaung
, image = File:Bayinnaung.JPG , caption = Statue of Bayinnaung in front of the National Museum of Myanmar , reign = 30 April 1550 – 10 October 1581 , coronation = 11 January 1551 at Toungoo 12 January 1554 at Pegu , succession = , predecessor = Tabinshwehti , successor = Nanda , suc-type = Successor , reg-type = Chief Minister , regent = Binnya Dala (1559–1573) , succession1 = Suzerain of Lan Na , reign1 = 2 April 1558 – 10 October 1581 , predecessor1 = ''New office'' , successor1 = Nanda , reg-type1 = King , regent1 = Mekuti (1558–1563) Visuddhadevi (1565–1579) Nawrahta Minsaw (1579–1581) , succession2 = Suzerain of Siam , reign2 = 18 February 1564 – 10 October 1581 , predecessor2 = ''New office'' , successor2 = Nand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravada Buddhism
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or ''Dharma (Buddhism), Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a Indo-Aryan languages, classical Indian language, Pali, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burma
Myanmar, ; UK pronunciations: US pronunciations incl. . Note: Wikipedia's IPA conventions require indicating /r/ even in British English although only some British English speakers pronounce r at the end of syllables. As John Wells explains, the English spellings of both Myanmar and Burma assume a non-rhotic variety of English, in which the letter r before a consonant or finally serves merely to indicate a long vowel: mjænmɑː, ˈbɜːmə So the pronunciation of the last syllable of Myanmar as ɑːror of Burma as ɜːrməby some speakers in the UK and most speakers in North America is in fact a spelling pronunciation based on a misunderstanding of non-rhotic spelling conventions. The final ''r'' in ''Myanmar'' was not intended for pronunciation and is there to ensure that the final a is pronounced with the broad ''ah'' () in "father". If the Burmese name my, မြန်မာ, label=none were spelled "Myanma" in English, this would be pronounced at the end by all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maha Yazawin
The ''Maha Yazawin'', fully the ''Maha Yazawindawgyi'' ( my, မဟာ ရာဇဝင်တော်ကြီး, ) and formerly romanized as the ,. is the first national chronicle of Burma/Myanmar. Completed in 1724 by U Kala, a historian at the Toungoo court, it was the first chronicle to synthesize all the ancient, regional, foreign and biographic histories related to Burmese history. Prior to the chronicle, the only known Burmese histories were biographies and comparatively brief local chronicles. The chronicle has formed the basis for all subsequent histories of the country, including the earliest English language histories of Burma written in the late 19th century.Myint-U 2001: 80Lieberman 1986: 236 The chronicle starts with the beginning of the current world cycle according to Buddhist tradition and the Buddhist version of ancient Indian history, and proceeds "with ever increasing detail to narrate the political story of the Irrawaddy basin from quasi-legendary dynasti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hmannan Yazawin
''Hmannan Maha Yazawindawgyi'' ( my, မှန်နန်း မဟာ ရာဇဝင်တော်ကြီး, ; commonly, ''Hmannan Yazawin''; known in English as the '' Glass Palace Chronicle'') is the first official chronicle of Konbaung Dynasty of Burma (Myanmar). It was compiled by the Royal Historical Commission between 1829 and 1832.Hla Pe 1985: 39–40 The compilation was based on several existing chronicles and local histories, and the inscriptions collected on the orders of King Bodawpaya, as well as several types of poetry describing epics of kings. Although the compilers disputed some of the earlier accounts, they by and large retained the accounts given ''Maha Yazawin'', the standard chronicle of Toungoo Dynasty. The chronicle, which covers events right up to 1821, right before the First Anglo-Burmese War (1824–1826), was not written purely from a secular history perspective but rather to provide "legitimation according to religious criteria" of the monarchy. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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