Third Sunday Of Easter
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Third Sunday Of Easter
The Third Sunday of Easter is the day that occurs two weeks after the Christian celebration of Easter. Western Christianity In the historical Roman Rite of the Catholic Church, this day was officially known as the Second Sunday after Easter. It was also nicknamed Misericordia Sunday and Good Shepherd Sunday. The "Misericordia Sunday" designation was due to the incipit ("Misericórdia Dómini") of the introit assigned to this day's liturgy. The full text of the introit in its original Latin was: "Misericórdia Dómini plena est terra, allelúia: verbo Dómini caeli firmáti sunt, allelúia, allelúia. Exsultáte, iusti, in Dómino: rectos decet collaudátio." This introit is based on verses 5, 6, and 1 of Psalm 33. This day was called "Good Shepherd Sunday" due to the Gospel reading traditionally assigned to it (). In the 1970 revision of the ''Roman Missal'', this day was designated the "Third Sunday of Easter." The "Misericórdia Dómini" introit for this Sunday was swapped w ...
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Christianity
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories, and believe that Jesus is the Son of God, whose coming as the messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament. Christianity began as a Second Temple Judaic sect in the 1st century Hellenistic Judaism in the Roman province of Judea. Jesus' apostles and their followers spread around the Levant, Europe, Anatolia, Mesopotamia, the South Caucasus, Ancient Carthage, Egypt, and Ethiopia, despite significant initial persecution. It soon attracted gentile God-fearers, which led to a departure from Jewish customs, and, a ...
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Roman Catholic Archdiocese Of Seville
The Archdiocese of Seville is part of the Catholic Church in Seville, Spain. The Diocese of Seville was founded in the 3rd century. It was raised to the level of an archdiocese in the 4th century. The current archbishop is José Ángel Saiz Meneses. It has the suffragan dioceses of: * Cádiz y Ceuta * Córdoba *Huelva * Canaries *Jerez de la Frontera * San Cristóbal de La Laguna o Tenerife Early History of the Diocese During Roman times Seville was the capital of the Province of Baetica, and the origin of the diocese goes back to apostolic times, or at least to the 1st century. Saint Gerontius, Bishop of Italica, preached in Baetica, and without doubt must have left a pastor of its own to Seville. It is certain that in 303, when Saints Justa and Rufina were martyred for refusing to adore the idol Salambo, there was a Bishop of Seville named Sabinus, who assisted at the Council of Illiberis in 287. ''Zeno'' (472–486) was appointed vicar apostolic by Pope Simplicius, an ...
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Second Sunday Of Easter
The Second Sunday of Easter is the day that occurs seven days after the Christian celebration of Easter. Those churches which give special significance to this day recognize it by various names. In the Roman Rite of the Catholic Church, this day is generally known as Divine Mercy Sunday. Across Western Christianity more broadly, this day is also known as the Octave Day of Easter, White Sunday ( la, Dominica in albis), Quasimodo (or Quasimodogeniti) Sunday, Bright Sunday, and Low Sunday. In Eastern Christianity, this day is known as Antipascha, New Sunday (or Renewal Sunday), and Thomas Sunday. Biblical account The Second Sunday of Easter is the eighth day after Easter using the mode of inclusive counting, according to which Easter itself is the first day of the eight. Christian traditions which commemorate this day recall the Biblical account recorded to have happened on the same eighth day after the original Resurrection. It is because of this Scriptural episode that this day ...
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Easter Cycle
The Easter cycle is the sequence of the seasons and days in the Christian liturgical year which are pegged to the date of Easter, either before or after it. In any given calendar year, the timing of events within the Easter cycle is dependent on the calculation of the date of Easter itself. Western Christianity The following liturgical seasons and days, celebrated by various traditions within Western Christianity, are celebrated a fixed amount of time either before or after the day of Easter. * Pre-Lent ** Septuagesima ** Sexagesima ** Quinquagesima * Lent ** Ash Wednesday ** Ember Days of Lent ** Laetare Sunday ** Passiontide *** Passion Sunday *** Holy Week **** Palm Sunday **** Holy Monday **** Holy Tuesday **** Holy Wednesday **** Triduum ***** Holy Thursday (Chrism Mass / Mass of the Lord's Supper) ***** Good Friday ***** Holy Saturday ***** Easter Vigil * Easter * Eastertide ** Octave of Easter *** Easter Monday *** Easter Tuesday *** Easter Wednesday *** Easte ...
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Eastertide
Eastertide (also known as Eastertime or the Easter season) or Paschaltide (also known as Paschaltime or the Paschal season) is a festal season in the liturgical year of Christianity that focuses on celebrating the Resurrection of Jesus Christ. It begins on Easter Sunday, which initiates Easter Week in Western Christianity, and Bright Week in Eastern Christianity. There are several Eastertide customs across the Christian world, including sunrise services, exclaiming the Paschal greeting, clipping the church, and decorating Easter eggs, a symbol of the empty tomb. Eastertide customs include egg hunting, eating special Easter foods and watching Easter parades. Traditionally lasting 40 days to commemorate the time the resurrected Jesus remained on earth before departing (the period between Easter Day and the Ascension), 20th century liturgical revision has led some western churches to expand Eastertide to 50 days to conclude on Whitsunday. Western Christianity Easter time is ...
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Mount Zion
Mount Zion ( he, הַר צִיּוֹן, ''Har Ṣīyyōn''; ar, جبل صهيون, ''Jabal Sahyoun'') is a hill in Jerusalem, located just outside the walls of the Old City (Jerusalem), Old City. The term Mount Zion has been used in the Hebrew Bible first for the City of David (historic), City of David (, ; , ) and later for the Temple Mount, but its meaning has shifted and it is now used as the name of ancient Jerusalem's Western Hill. In a wider sense, the term Zion is also used for the entire Land of Israel. Etymology The etymology of the word ''Zion'' is uncertain. Mentioned in the Bible in the Book of Samuel (2 Samuel 5:7) as the name of the Jebusite fortress conquered by King David, its origin likely predates the Israelites. If Semitic languages, Semitic, it may be associated with the Hebrew root ''ṣiyyôn'' ("castle"). Though not spoken in Jerusalem until 1,700 years later, the name is similar in Arabic language, Arabic and may be connected to the root ''ṣiyya'' ("dr ...
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Dedication Of A Church
Churches under the authority of a bishop (e.g., Orthodox, Roman Catholic, or Anglican) are usually dedicated by the bishop in a ceremony that used to be called that of consecration, but is now called that of dedication. For the Catholic Church, the rite of dedication is described in the ''Caeremoniale Episcoporum'', chapters IX-X, and in the ''Roman Missals Ritual Masses for the Dedication of a Church and an Altar. In the Church of England, a consecrated church may only be closed for worship after a legal process (a "pastoral scheme"). Consecration Early customs The custom of solemnly dedicating or consecrating buildings as churches or chapels set apart for Christian worship must be almost as old as Christianity itself. When we come to the earlier part of the 4th century allusions to and descriptions of the consecration of churches become plentiful. This service is probably of Jewish origin: the hallowing of the tabernacle and of its furniture and ornaments (Exodus 40); the dedica ...
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Armenian Apostolic Church
, native_name_lang = hy , icon = Armenian Apostolic Church logo.svg , icon_width = 100px , icon_alt = , image = Էջմիածնի_Մայր_Տաճար.jpg , imagewidth = 250px , alt = , caption = Etchmiadzin Cathedral, the mother church of the Armenian Apostolic Church , abbreviation = , type = , main_classification = Eastern Christian , orientation = Oriental Orthodox , scripture = Septuagint, New Testament, Armenian versions , theology = Miaphysitism , polity = Episcopal , governance = Mother See of Holy Etchmiadzin , structure = , leader_title = Head , leader_name = Catholicos of All Armenians Karekin II , leader_title1 = , leader_name1 = , leader_title2 = , leader_name2 = , leader_title3 = , leader_name3 = , associations ...
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Greek Orthodox Archdiocese Of America
The Greek Orthodox Archdiocese of America, headquartered in New York City, is an eparchy of the Ecumenical Patriarchate of Constantinople. Its current primate is Archbishop Elpidophoros of America. Archbishop On May 11, 2019, the church's Holy and Sacred Synod unanimously elected Metropolitan Elpidophoros of Bursa as the new archbishop of America following the voluntary resignation of Archbishop Demetrios. In addition to serving as Metropolitan of Bursa, Elpidophoros has also served as Abbot of the Holy Monastery of the Holy Trinity in Halki and Professor of the Theological School of the Aristoteleian University of Thessaloniki. Metropolitan Methodios of Boston served as the ''locum tenens'' until Elpidophoros was enthroned on June 22, 2019. Archbishop Elpidophros serves the Greek Orthodox Archdiocese of America. He serves as: * Primate of the Greek Orthodox Church in America * Exarch of the Ecumenical Patriarchate * President of the Holy Eparchial Synod * Chairman of the A ...
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Myrrhbearers
In Eastern Orthodox Christian tradition the Myrrhbearers (Greek: Μυροφόροι; Latin: ''Myrophorae''; Slavonic: Жены́-мѷроно́сицы; ro, mironosiţe) are the individuals mentioned in the New Testament who were directly involved in the burial or who discovered the empty tomb following the resurrection of Jesus. The term traditionally refers to the women with myrrh who came to the tomb of Christ early in the morning to find it empty. In Western Christianity, the two women at the tomb, the Three Marys or other variants are the terms normally used. Also included are Joseph of Arimathea and Nicodemus, who took the body of Jesus down from the cross, embalmed it with myrrh and aloes, wrapped it in clean linen, and placed it in a new tomb. (, , , , ). The women followed Jesus during his earthly ministry in Galilee, providing for him and his followers out of their own means (). They remained faithful to him even during the most dangerous time of his arrest and execu ...
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Greek Orthodox Church
The term Greek Orthodox Church (Greek: Ἑλληνορθόδοξη Ἐκκλησία, ''Ellinorthódoxi Ekklisía'', ) has two meanings. The broader meaning designates "the entire body of Orthodox (Chalcedonian) Christianity, sometimes also called 'Eastern Orthodox,' 'Greek Catholic,' or generally 'the Greek Church. The narrower meaning designates "any of several independent churches within the worldwide communion of asternOrthodox Christianity that retain the use of the Greek language in formal ecclesiastical settings". Etymology Historically, the term "Greek Orthodox" has been used to describe all Eastern Orthodox churches, since the term "Greek" can refer to the heritage of the Byzantine Empire. During the first eight centuries of Christian history, most major intellectual, cultural, and social developments in the Christian Church took place in the Byzantine Empire or its sphere of influence, where the Greek language was widely spoken and used for most theological writin ...
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Holy Sepulchre
The Church of the Holy Sepulchre, hy, Սուրբ Հարության տաճար, la, Ecclesia Sancti Sepulchri, am, የቅዱስ መቃብር ቤተክርስቲያን, he, כנסיית הקבר, ar, كنيسة القيامة is a church in the Christian Quarter of the Old City of Jerusalem. According to traditions dating back to the 4th century, it contains the two holiest sites in Christianity: the site where Jesus was crucified, at a place known as Calvary or Golgotha, and Jesus's empty tomb, which is where he was buried and resurrected. Each time the church was rebuilt, some of the antiquities from the preceding structure were used in the newer renovation. The tomb itself is enclosed by a 19th-century shrine called the Aedicule. The Status Quo, an understanding between religious communities dating to 1757, applies to the site. Within the church proper are the last four stations of the Cross of the Via Dolorosa, representing the final episodes of the Passion of Jesus ...
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