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Third Council Of Constantinople
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills (divine and human).George Ostrogorsky, ''History of the Byzantine State'' (Rutgers University Press, 1995), 127. Background The council settled a set of theological controversies that went back to the sixth century but had intensified under the emperors Heraclius () and Constans II (). Heraclius had set out to recover much of the part of his empire lost to the Persians and had attempted to bridge the controversy with monophysitism, which was particularly strong in Syria and Egypt, by proposing a moderate theological position that had as good support in the tradition as any other. The result was first monoenergism, i.e. that Christ, though existing in two natures (divine a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dyothelitism
Dyothelitism or dithelitism (from Ancient Greek, Greek δυοθελητισμός "doctrine of two wills") is a particular Christological doctrine that teaches the existence of two wills (divine and human) in the person of Jesus Christ. Specifically, dyothelitism correlates the distinctiveness of two wills with the existence of two specific natures (divine and human) in the person of Jesus Christ (dyophysitism). History The Catechism of the Catholic Church, no. 475, states: This position is in opposition to the Monothelitism position in the Christological debates. The debate concerning the Monothelite churches and the Catholic Church came to a conclusion at the Third Council of Constantinople in 681. The Council declared that in line with the declarations of the Council of Chalcedon in 451, which declared two natures in the one person of Jesus Christ, there are equally two "wills" or "modes of operation" in the one person of Jesus Christ as well. Dyothelitism was championed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodore Of Tarsus
Theodore of Tarsus ( gr, Θεόδωρος Ταρσοῦ; 60219 September 690) was Archbishop of Canterbury from 668 to 690. Theodore grew up in Tarsus, but fled to Constantinople after the Persian Empire conquered Tarsus and other cities. After studying there, he relocated to Rome and was later installed as the Archbishop of Canterbury on the orders of Pope Vitalian. Accounts of his life appear in two 8th-century texts. Theodore is best known for his reform of the English Church and establishment of a school in Canterbury. Sources Theodore's life can be divided into the time before his arrival in Britain as Archbishop of Canterbury, and his archiepiscopate. Until recently, scholarship on Theodore had focused on only the latter period since it is attested in Bede's '' Ecclesiastical History of the English'' (''c'' 731), and also in Stephen of Ripon's ''Vita Sancti Wilfrithi'' (early 700s), whereas no source directly mentions Theodore's earlier activities. However, Michael La ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Hatfield
The Council of Hatfield ( la, Concilium Hatfeldiensis, link=no) was a Christian convocation held in 680 AD in Hatfield, Hertfordshire in Anglo-Saxon England to examine the English branch of the local Celtic Rite's stance on Monothelitism. John of St. Peter's, a colleague of Benedict Biscop's at Wearmouth Abbey, was Pope Agatho's delegate. Archbishop Theodore led the council, where Monothelitism was rejected in favor of the orthodox Christological view that Jesus Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ... has two wills corresponding to his two natures (divine and human)."Council of Hatfield (680)" in ''The Oxford Dictionary of the Christian Church.'' F. L. Cross and E. A. Livingstone, eds. Oxford: Oxford University Press, 1972. p. 622 References Hatfield ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Agatho
Pope Agatho (died January 681) served as the bishop of Rome from 27 June 678 until his death. He heard the appeal of Wilfrid of York, who had been displaced from his see by the division of the archdiocese ordered by Theodore of Canterbury. During Agatho's tenure, the Sixth Ecumenical Council was convened to deal with monothelitism. He is venerated as a saint by both the Catholic and Eastern Orthodox churches. Early life Little is known of Agatho before his papacy but he may have been among the many Sicilian clergy in Rome at that time, due to the Caliphate's attacks on Sicily in the mid-7th century. He served several years as treasurer of the church of Rome. He succeeded Donus in the pontificate.Butler, Alban. "St. Agatho, Pope", ''The Lives of the Saints'', Vol. I, 1866 Butler ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Donus
Pope Donus (died on 11 April 678) was the bishop of Rome from 676 to his death. Few details survive about him or his achievements beyond what is recorded in the '' Liber Pontificalis''. Election Donus was the son of a Roman named Maurice. He became pope on 2 November 676, having been selected to succeed Adeodatus II. By that time, Donus was already elderly. Pontificate Donus expanded the clergy of Rome with twelve new priests and five deacons. He also consecrated six bishops for various sees. One of these may have been Vitalianus of Arezzo. He had the atrium of Old St. Peter's Basilica paved with large blocks of white marble, and restored other churches of Rome, notably the church of St. Euphemia on the Appian Way and the Basilica of St. Paul Outside the Walls. Donus was shocked to discover a colony of Nestorian monks in Boetianum, a Syrian monastery in Rome. He gave their monastery to Roman monks and dispersed them through the various religious houses of the city in the hop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siege Of Constantinople (674–678)
The first Arab siege of Constantinople in 674–678 was a major conflict of the Arab–Byzantine wars, and the first culmination of the Umayyad Caliphate's expansionist strategy towards the Byzantine Empire, led by Caliph Mu'awiya I. Mu'awiya, who had emerged in 661 as the ruler of the Muslim Arab empire following a civil war, renewed aggressive warfare against Byzantium after a lapse of some years and hoped to deliver a lethal blow by capturing the Byzantine capital, Constantinople. As reported by the Byzantine chronicler Theophanes the Confessor, the Arab attack was methodical: in 672–673 Arab fleets secured bases along the coasts of Asia Minor, and then proceeded to install a loose blockade around Constantinople. They used the peninsula of Cyzicus near the city as a base to spend the winter, and returned every spring to launch attacks against the city's fortifications. Finally, the Byzantines, under Emperor Constantine IV, managed to destroy the Arab navy using a new inve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lateran Council Of 649
The Lateran Council of 649 was a synod held in the Basilica of St. John Lateran to condemn Monothelitism, a Christology espoused by many Eastern Christians. The Council did not achieve ecumenical status in either East or West, but represented the first attempt of a pope to convene an ecumenical council independent of the Roman emperor. According to Andrew Ekonomou, the irony of the council was that the denunciation of the theology of Constantinople came from the "collaboration of a Greco-Palestinian pope and a Constantinopolitan monk employing a style of theological discourse whose tradition was purely Eastern." Although Pope Martin I and Maximus the Confessor were abducted by Constans II and tried in Constantinople for their role in the council (Martin I being replaced as pope before dying in exile), their position was ultimately endorsed by the Third Council of Constantinople in 680. Planning Most members of the contemporary Roman clergy would have been too uneducated in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maximus The Confessor
Maximus the Confessor ( el, Μάξιμος ὁ Ὁμολογητής), also spelt Maximos, otherwise known as Maximus the Theologian and Maximus of Constantinople ( – 13 August 662), was a Christian monk, theologian, and scholar. In his early life, Maximus was a civil servant, and an aide to the Byzantine Emperor Heraclius. He gave up this life in the political sphere to enter the monastic life. Maximus had studied diverse schools of philosophy, and certainly what was common for his time, the Platonic dialogues, the works of Aristotle, and numerous later Platonic commentators on Aristotle and Plato, like Plotinus, Porphyry, Iamblichus, and Proclus. When one of his friends began espousing the Christological position known as Monothelitism, Maximus was drawn into the controversy, in which he supported an interpretation of the Chalcedonian formula on the basis of which it was asserted that Jesus had both a human and a divine will. Maximus is venerated in both the Catholic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Martin I
Pope Martin I ( la, Martinus I, el, Πάπας Μαρτίνος; between 590 and 600 – 16 September 655), also known as Martin the Confessor, was the bishop of Rome from 21 July 649 to his death 16 September 655. He served as Pope Theodore I's ambassador to Constantinople and was elected to succeed him as Pope. He was the only pope during the Eastern Roman domination of the papacy whose election was not approved by an imperial mandate from Constantinople. For his strong opposition to Monothelitism, Pope Martin I was arrested by Emperor Constans II, carried off to Constantinople, and ultimately banished to Cherson. He is considered a saint by both the Catholic Church and the Eastern Orthodox Church and he is the last pope recognized as a martyr. Early life and career Martin was born near Todi, Umbria, in the place now named after him (Pian di San Martino). According to his biographer Theodore, Martin was of noble birth, of commanding intelligence, and of great charity to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Type Of Constans
The ''Typos'' of Constans (also called ''Type'' of Constans) was an edict issued by eastern Roman emperor Constans II in 648 in an attempt to defuse the confusion and arguments over the Christological doctrine of Monotheletism. For over two centuries, there had been a bitter debate regarding the nature of Christ: the orthodox Chalcedonian position defined Christ as having two natures in one person, whereas Miaphysite opponents contended that Jesus Christ possessed but a single nature. At the time, the Byzantine Empire had been at near constant war for fifty years and had lost large territories. It was under great pressure to establish domestic unity. This was hampered by the large number of Byzantines who rejected the Council of Chalcedon in favour of Monophysitism. The ''Typos'' attempted to dismiss the entire controversy, on pain of dire punishment. This extended to kidnapping the Pope from Rome to try him for high treason and mutilating one of the ''Typos's'' main opponent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monophysitism
Monophysitism ( or ) or monophysism () is a Christological term derived from the Greek (, "alone, solitary") and (, a word that has many meanings but in this context means "nature"). It is defined as "a doctrine that in the person of the incarnated Word (that is, in Jesus Christ) there was only one nature—the divine". Background The First Council of Nicaea (325) declared that Christ was divine (homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandria succeeded in having Nestorius, a prominent exponent of the Antiochian school, condemned at the Council of Ephesus in 431, and insisted on the formula "one ''physis'' of the incarnate Word", claiming that any formula th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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