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Theology Of Søren Kierkegaard
The theology of Søren Kierkegaard has been a major influence in the development of 20th century theology. Søren Kierkegaard (1813–1855) was a 19th-century Danish philosopher who has been generally considered the "Father of Existentialism". During his later years (1848–1855), most of his writings shifted from philosophical in nature to religious. Kierkegaard's theology focuses on the single individual in relation to a known God based on a subjective truth. Many of his writings were a directed assault against all of Christendom, Christianity as a political and social entity. His target was the Danish State Church, which represented Christendom in Denmark. Christendom, in Kierkegaard's view, made individuals lazy in their religion. Many of the citizens were officially "Christians", without having any idea of what it meant to be a Christian. Kierkegaard attempted to awaken Christians to the need for unconditional religious commitment. However, he was also against party s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Søren Kierkegaard (1813-1855) - (cropped)
Søren Aabye Kierkegaard ( , , ; 5 May 1813 – 11 November 1855) was a Danish theologian, philosopher, poet, social critic, and religious author who is widely considered to be the first existentialist philosopher. He wrote critical texts on organized religion, Christianity, morality, ethics, psychology, and the philosophy of religion, displaying a fondness for metaphor, irony, and parables. Much of his philosophical work deals with the issues of how one lives as a "single individual," giving priority to concrete human reality over abstract thinking and highlighting the importance of personal choice and commitment. He was against literary critics who defined idealist intellectuals and philosophers of his time, and thought that Swedenborg, Hegel, Fichte, Schelling, Schlegel, and Hans Christian Andersen were all "understood" far too quickly by "scholars." Kierkegaard's theological work focuses on Christian ethics, the institution of the Church, the differences between purely ob ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Self
The self is an individual as the object of that individual’s own reflective consciousness. Since the ''self'' is a reference by a subject to the same subject, this reference is necessarily subjective. The sense of having a self—or ''selfhood''—should, however, not be confused with subjectivity itself. Ostensibly, this sense is directed outward from the subject to refer inward, back to its "self" (or itself). Examples of psychiatric conditions where such "sameness" may become broken include depersonalization, which sometimes occurs in schizophrenia: the self appears different from the subject. The first-person perspective distinguishes selfhood from personal identity. Whereas "identity" is (literally) sameness and may involve categorization and labeling, selfhood implies a first-person perspective and suggests potential uniqueness. Conversely, we use "person" as a third-person reference. Personal identity can be impaired in late-stage Alzheimer's disease and in other neurode ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Speculative Reason
Speculative reason, sometimes called theoretical reason or pure reason, is theoretical (or logical, deductive) thought, as opposed to practical (active, willing) thought. The distinction between the two goes at least as far back as the ancient Greek philosophers, such as Plato and Aristotle, who distinguished between theory (''theoria,'' or a wide, bird's eye view of a topic, or clear vision of its structure) and practice (''praxis''), as well as ''techne''. Speculative reason is contemplative, detached, and certain, whereas practical reason is engaged, involved, active, and dependent upon the specifics of the situation. Speculative reason provides the universal, necessary principles of logic, such as the principle of non-contradiction, which must apply everywhere, regardless of the specifics of the situation. On the other hand, practical reason is the use of reason to decide how to act. It contrasts with theoretical reason or speculative reason. Some may try and refer to pract ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World History (field)
World history or global history as a field of historical study examines history from a global perspective. It emerged centuries ago; leading practitioners have included Voltaire (1694–1778), Hegel (1770–1831), Karl Marx (1818–1883) and Arnold J. Toynbee (1889–1975). The field became much more active (in terms of university teaching, text books, scholarly journals, and academic associations) in the late 20th century. It is not to be confused with comparative history, which, like world history, deals with the history of multiple cultures and nations, but does not do so on a global scale. World history looks for common patterns that emerge across all cultures. World historians use a thematic approach, with two major focal points: integration (how processes of world history have drawn people of the world together) and difference (how patterns of world history reveal the diversity of the human experience). Establishment and perimeters of the field Jerry H. Bentley has observe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salvation
Salvation (from Latin: ''salvatio'', from ''salva'', 'safe, saved') is the state of being saved or protected from harm or a dire situation. In religion and theology, ''salvation'' generally refers to the deliverance of the soul from sin and its consequences."Salvation." ''Oxford English Dictionary'' (2nd ed.). Oxford University Press. 1989. "The saving of the soul; the deliverance from sin and its consequences." The academic study of salvation is called ''soteriology''. Meaning In Abrahamic religions and theology, ''salvation'' is the saving of the soul from sin and its consequences. It may also be called ''deliverance'' or ''redemption'' from sin and its effects. Depending on the religion or even denomination, salvation is considered to be caused either only by the grace of God (i.e. unmerited and unearned), or by faith, good deeds (works), or a combination thereof. Religions often emphasize that man is a sinner by nature and that the penalty of sin is death (physical death, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophical Fragments
''Philosophical Fragments'' (Danish title: ) is a Christian philosophical work written by Danish philosopher Søren Kierkegaard in 1844. It was the second of three works written under the pseudonym ''Johannes Climacus''; the other two were ''De omnibus dubitandum est'' in 1841 and ''Concluding Unscientific Postscript to Philosophical Fragments'' in 1846. Overview Kierkegaardian scholars D. Anthony Storm and Walter Lowrie believe Kierkegaard could be referring to Johannes Climacus, a 7th-century Christian monk, who believed that an individual is converted to Christianity by way of a ladder, one rung (virtue) at a time. Kierkegaard believes the individual comes to an understanding with Christ by a leap. Kierkegaard scholar and translator David F. Swenson was the first to translate the book into English in 1936. He called it "Philosophical Chips" in an earlier biography of Kierkegaard published in 1921and another early translator, Lee Milton Hollander, called it "Philosophic Trifl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hegelianism
Georg Wilhelm Friedrich Hegel (; ; 27 August 1770 – 14 November 1831) was a German philosopher. He is one of the most important figures in German idealism and one of the founding figures of modern Western philosophy. His influence extends across the entire range of contemporary philosophical topics, from metaphysical issues in epistemology and ontology, to political philosophy, the philosophy of history, philosophy of art, philosophy of religion, and the history of philosophy. Born in 1770 in Stuttgart during the transitional period between the Enlightenment and the Romantic movement in the Germanic regions of Europe, Hegel lived through and was influenced by the French Revolution and the Napoleonic wars. His fame rests chiefly upon ''The Phenomenology of Spirit'', ''The Science of Logic'', and his lectures at the University of Berlin on topics from his ''Encyclopedia of the Philosophical Sciences''. Throughout his work, Hegel strove to address and correct the problemat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Individual
An individual is that which exists as a distinct entity. Individuality (or self-hood) is the state or quality of being an individual; particularly (in the case of humans) of being a person unique from other people and possessing one's own Maslow's hierarchy of needs, needs or goals, rights and moral responsibility, responsibilities. The concept of an individual features in diverse fields, including biology, law, and philosophy. Etymology From the 15th century and earlier (and also today within the fields of statistics and metaphysics) ''individual'' meant "divisible, indivisible", typically describing any numerically singular thing, but sometimes meaning "a person". From the 17th century on, ''individual'' has indicated separateness, as in individualism. Law Although individuality and individualism are commonly considered to mature with age/time and experience/wealth, a sanity, sane adult human, human being is usually considered by the State (polity), state as an "individu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World
In its most general sense, the term "world" refers to the totality of entities, to the whole of reality or to everything that is. The nature of the world has been conceptualized differently in different fields. Some conceptions see the world as unique while others talk of a "plurality of worlds". Some treat the world as #Monism and pluralism, one simple object while others analyze the world as a complex made up of many parts. In ''#Scientific cosmology, scientific cosmology'' the world or universe is commonly defined as "[t]he totality of all space and time; all that is, has been, and will be". ''#Theories of modality, Theories of modality'', on the other hand, talk of possible worlds as complete and consistent ways how things could have been. ''#Phenomenology, Phenomenology'', starting from the horizon of co-given objects present in the periphery of every experience, defines the world as the biggest horizon or the "horizon of all horizons". In ''#Philosophy of mind, philosop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dasein
''Dasein'' () (sometimes spelled as Da-sein) is the German word for 'existence'. It is a fundamental concept in the existential philosophy of Martin Heidegger. Heidegger uses the expression ''Dasein'' to refer to the experience of being that is peculiar to human beings. Thus it is a form of being that is aware of and must confront such issues as personhood, mortality and the dilemma or paradox of living in relationship with other humans while being ultimately alone with oneself. Heidegger's reinterpretation In German, ''Dasein'' is the vernacular term for "existence", as in "I am pleased with my existence" (''Ich bin mit meinem Dasein zufrieden''). The term was used by several philosophers before Heidegger, most notably Georg Wilhelm Friedrich Hegel, with the meaning of "determined being" (''bestimmtes Sein''), ''The union of Being and Nothing'' (''Quality''). It is derived from ''da-sein'', which literally means "being-there"/"there-being"J. Childers/G. Hentzi eds., ''The Columbi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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