|
Thebes (Thessaly)
Phthiotic Thebes ( grc, Θῆβαι Φθιώτιδες, Thebai Phthiotides or Φθιώτιδες Θήβες or Φθιώτιδος Θήβες; la, Thebae Phthiae) or Thessalian Thebes (Θῆβαι Θεσσαλικαἰ, ''Thebai Thessalikai'') was a city and polis in ancient Thessaly, Greece; its site north of the modern village of Mikrothivai. History The city was located in the northeastern corner of the district of Phthiotis at the northern end of the ancient Krokian Plain, to the north of the Pagasetic Gulf, at the distance of 300 stadia from Larissa. Evidence of human habitation on the site dates back to the Stone Age, but the city is not mentioned by name until the 4th century BCE. Strabo placed it at 20 stadia distant from Pyrasus and near Phylace. Its territory was bounded on the north by Pherae, on the northeast by Amphanae, on the east by Pyrasus, on the south by Halos, southwest with Peuma, and west with Eretria and Pharsalus. There was a sanctuary of Athena in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thessaly
Thessaly ( el, Θεσσαλία, translit=Thessalía, ; ancient Thessalian: , ) is a traditional geographic and modern administrative region of Greece, comprising most of the ancient region of the same name. Before the Greek Dark Ages, Thessaly was known as Aeolia (, ), and appears thus in Homer's ''Odyssey''. Thessaly became part of the modern Greek state in 1881, after four and a half centuries of Ottoman rule. Since 1987 it has formed one of the country's 13 regions and is further (since the Kallikratis reform of 2011) sub-divided into five regional units and 25 municipalities. The capital of the region is Larissa. Thessaly lies in northern Greece and borders the regions of Macedonia on the north, Epirus on the west, Central Greece on the south, and the Aegean Sea on the east. The Thessaly region also includes the Sporades islands. Name and etymology Thessaly is named after the ''Thessaloi'', an ancient Greek tribe. The meaning of the name of this tribe is unknow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halos (Thessaly)
Halos ( grc-gre, Ἅλος), Latinised as Halus, was a town and polis in the region of Achaea Phthiotis in ancient Thessaly, on the west side of the Pagasetic Gulf. Location It is located 10 km south from present-day Almyros. In Greek mythology Halos and Orchomenus are variously recorded as starting point of Phrixos' and Helle's flight to Colchis. The classical city, sometimes referred to as Old Halos, is located at Chorostasi, located at while the Hellenistic city, sometimes referred to as New Halos, is located nearby at Neos Platanos, located at . History The Hellenistic city lies very close to the surface and is greatly disturbed, but several houses have been excavated by Dutch archaeologists. Greek colleagues have investigated a part of the city walls. This city was abandoned in the mid-third century, perhaps after an earthquake. A Byzantine fort is the last building phase from Antiquity. The town is mentioned in Homer's Catalogue of Ships in the ''Iliad.'' Acc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pyrasos
Pyrasus or Pyrasos ( grc, Πύρασος or Πύρρασος) was a town and polis (city-state) of Phthiotis in ancient Thessaly, mentioned by Homer along with Phylace and Iton as ruled by Protesilaus, in the Catalogue of Ships in the ''Iliad'', and described by him as "Πύρρασον ἀνθεμόεντα, Δήμητρος τέμενος" (Pyrasus having a temple of Demeter) Pyrasus was situated on the Pagasaean Gulf, at the distance of 20 stadia from Phthiotic Thebes, and possessed a good harbour. It had disappeared in the time of Strabo ( early first century CE), the town having moved to a nearby site, called Demetrium or Demetrion (Δημήτριον), derived from the temple of Demeter, spoken of by Homer, and which Strabo describes as distant two stadia from Pyrasus. At the beginning of the Peloponnesian War, it was one of the cities of Thessaly that supplied aid to the Athenians. At the end of the 4th century BCE, it was united (synoecism) with the neighboring ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synoecism
Synoecism or synecism ( ; grc, συνοικισμóς, ''sunoikismos'', ), also spelled synoikism ( ), was originally the amalgamation of villages in Ancient Greece into ''poleis'', or city-states. Etymologically the word means "dwelling together (''syn'') in the same house (''oikos'')." Subsequently, any act of civic union between polities of any size was described by the word ''synoikismos''. The closest analogy today is the incorporation of a city; in fact, "incorporation" is often used to translate synoikismos, in addition to the Latinized synoecism. Synoecism is opposed to Greek dioecism (διοικισμóς, ''dioikismos''), the creation of independent communities within the territory of a polis. Synoecism is the result of a few major factors, mainly an increase in population density of adjacent settlements, with an incorporation proposed for economic, political or ideological advantages, such as the synoecism of the communities of Attica into Athens, or by imposition o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leucothea
In Greek mythology, Leucothea (; grc-gre, Λευκοθέα, Leukothéa, white goddess), sometimes also called Leucothoe ( grc-gre, Λευκοθόη, Leukothóē), was one of the aspects under which an ancient sea goddess was recognized, in this case as a transformed nymph. Mythology In the more familiar variant, Ino, the daughter of Cadmus, sister of Semele, and queen of Athamas, became a goddess after Hera drove her insane as a punishment for caring for the newborn Dionysus. She leapt into the sea with her son Melicertes in her arms, and out of pity, the Hellenes asserted, the Olympian gods turned them both into sea-gods, transforming Melicertes into Palaemon, the patron of the Isthmian Games, and Ino into Leucothea. She has a sanctuary in Laconia, where she answers people's questions about dreams, her form of oracle. In the version sited at Rhodes, a much earlier mythic level is reflected in the genealogy: There, a nymph or goddess named Halia ("salty") plunged into the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nike (mythology)
In Greek mythology, Nike (; grc, Νίκη, lit=victory, ancient: , modern: ) was a goddess who personified victory in any field including art, music, war, and athletics. She is often portrayed in Greek art as Winged Victory in the motion of flight; however, she can also appear without wings as "Wingless Victory" when she is being portrayed as an attribute of another deity such as Athena.Suidas. ''The Suda on Line: Byzantine Lexicography''. Translated by Whitehead, David, et al. (2014). Accessed 9 December 2022. https://www.cs.uky.edu/~raphael/sol/sol-html/ In Greek literature Nike is described as both an attribute and attendant to the gods Zeus and Athena. Nike gained this honored role beside Zeus during the Titanomachy where she was one of the first gods to offer her allegiance to Zeus. At Athens, Nike became a servant to Athena as well as an attribute of her due to the prominent status Athena held in her patron city. The fusion of the two goddesses at Athens has contributed to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pindar
Pindar (; grc-gre, Πίνδαρος , ; la, Pindarus; ) was an Ancient Greek lyric poet from Thebes. Of the canonical nine lyric poets of ancient Greece, his work is the best preserved. Quintilian wrote, "Of the nine lyric poets, Pindar is by far the greatest, in virtue of his inspired magnificence, the beauty of his thoughts and figures, the rich exuberance of his language and matter, and his rolling flood of eloquence, characteristics which, as Horace rightly held, make him inimitable." His poems can also, however, seem difficult and even peculiar. The Athenian comic playwright Eupolis once remarked that they "are already reduced to silence by the disinclination of the multitude for elegant learning". Some scholars in the modern age also found his poetry perplexing, at least until the 1896 discovery of some poems by his rival Bacchylides; comparisons of their work showed that many of Pindar's idiosyncrasies are typical of archaic genres rather than of only the poet himself. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Protesilaus
In Greek mythology, Protesilaus (; Ancient Greek: Πρωτεσίλᾱος ''Prōtesilāos'') was a hero in the ''Iliad'' who was venerated at cult sites in Thessaly and Thrace. Protesilaus was the son of Iphiclus, a "lord of many sheep"; as grandson of the eponymous Phylacos, he was the leader of the Phylaceans. Hyginus surmised that he was originally known as Iolaus—not to be confused with Iolaus, the nephew of Heracles—but was referred to as "Protesilaus" after being the first (, ''protos'') to leap ashore at Troy, and thus the first to die in the war.Hyginus. ''Fabulae'', 103. Description In the account of Dares the Phrygian, Protesilaus was illustrated as ". . .fair-skinned, and dignified. He was swift, self-confident, even rash." Mythology Protesilaus was one of the suitors of Helen. He brought forty black ships with him to Troy, drawing his men from "flowering" Pyrasus, coastal Antron and Pteleus, "deep in grass", in addition to his native Phylace. Protesilaus wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Supplementum Epigraphicum Graecum
''Supplementum Epigraphicum Graecum'' (''SEG'') (Latin for ''Greek Epigraphical Supplement'') is an annual survey (published by J. C. Gieben, Amsterdam, Netherlands until his death in 2006, now published by Brill) collecting the content of and studies on Greek inscriptions published in a single year. New inscriptions have full Greek text and critical apparatus, and studies of older inscriptions have brief summaries. The survey covers publications of inscriptions from the entire Greek world, although material later than the 8th-century A.D. is not included. Each issue contains the academic yield of a single year, delayed for a few years (e.g The volume of ''SEG'' published in 2018 contained all inscriptions and academic briefs published in 2014) Contents ''SEG'' is a systematic collection of Greek inscriptions (which are presented with original critical apparatuses) and neutral summaries of new research into Greek inscriptions, which had been published in a certain year. There is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demeter
In ancient Greek religion and mythology, Demeter (; Attic: ''Dēmḗtēr'' ; Doric: ''Dāmā́tēr'') is the Olympian goddess of the harvest and agriculture, presiding over crops, grains, food, and the fertility of the earth. Although she is mostly known as a grain goddess, she also appeared as a goddess of health, birth, and marriage, and had connections to the Greek Underworld, Underworld. She is also called Deo (). In Greek tradition, Demeter is the second child of the Titans Rhea (mythology), Rhea and Cronus, and sister to Hestia, Hera, Hades, Poseidon, and Zeus. Like her other siblings but Zeus, she was swallowed by her father as an infant and rescued by Zeus. Through her brother Zeus, she became the mother of Persephone, a fertility goddess. One of the most notable Homeric Hymns, the ''Homeric Hymn to Demeter'', tells the story of Persephone's abduction by Hades and Demeter's search for her. When Hades, the King of the Underworld, wished to make Persephone his wife ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inscriptiones Graecae
The ''Inscriptiones Graecae'' (IG), Latin for ''Greek inscriptions'', is an academic project originally begun by the Prussian Academy of Science, and today continued by its successor organisation, the . Its aim is to collect and publish all known ancient inscriptions from the mainland and islands of Greece. The project was designed as a continuation of the ''Corpus Inscriptionum Graecarum'' (''Corpus of Greek Inscriptions'', abbreviated CIG) published by August Böckh between 1825 and 1860, and as a parallel to the ''Corpus Inscriptionum Latinarum'' (''Corpus of Latin Inscriptions'') founded by Theodor Mommsen in 1847. From 1860 to 1902, it was directed by Adolf Kirchhoff. From 1902 to 1931, Ulrich von Wilamowitz-Moellendorff was in control of the project; he reorganised and re-energised the IG, turning it into one of the most important series for the publication of source material in Classical studies. After the Second World War, the project suffered from a lack of financial an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athena
Athena or Athene, often given the epithet Pallas, is an ancient Greek goddess associated with wisdom, warfare, and handicraft who was later syncretized with the Roman goddess Minerva. Athena was regarded as the patron and protectress of various cities across Greece, particularly the city of Athens, from which she most likely received her name. The Parthenon on the Acropolis of Athens is dedicated to her. Her major symbols include owls, olive trees, snakes, and the Gorgoneion. In art, she is generally depicted wearing a helmet and holding a spear. From her origin as an Aegean palace goddess, Athena was closely associated with the city. She was known as ''Polias'' and ''Poliouchos'' (both derived from ''polis'', meaning "city-state"), and her temples were usually located atop the fortified acropolis in the central part of the city. The Parthenon on the Athenian Acropolis is dedicated to her, along with numerous other temples and monuments. As the patron of craft and weav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
