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The Legend Of Kintu
Kintu is a mythological figure who appears in a creation myth of the Uganda people of Buganda, Uganda. According to this legend, Kintu was the first person on earth and the first man to wander the plains of Uganda alone. Kintu in mythology In the creation myth recorded by Harry Johnston, Kintu appears on the plains of Uganda with a cow which was his only possession and he fed on its milk and cow dung before being rewarded bananas and millet from the sky god, Ggulu. Before his encounter with Ggulu, Kintu meets a woman named Nnambi and her sister who had come from the sky. They first take his beloved cow to Ggulu to prove his humanness and to seek Ggulu's permission of his admission into the sky. Once arriving in the sky, Kintu's humanness is tested by Ggulu through five consecutive trials, each one trickier and more difficult than the last. However, Kintu is able to come out of each trial victorious with the assistance of an unidentified divine power. Ggulu is impressed with Kin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaikuzi
Kaikuzi or Kayikuuzi is a character in the Gandan creation myth, The Legend of Kintu. He is the son of Ggulu. His name is translated as "the digger." He is responsible for attempting to rid the Earth of Walumbe, meaning "death" or "disease." The Legend After Kintu succeeds in Ggulu's tests and returns to Earth with Nambi and Walumbe, he soon finds that in keeping with the Ganda tradition, Walumbe, as a brother of the bride, desires one of Kintu's children as his own. Kintu refuses Walumbe and continues to do so throughout the years. Frustrated, Walumbe, then begins to kill a single child every day. After conversing with Ggulu, Kaikuzi is sent to aid Kintu in returning Walumbe to heaven. Kaikuzi grapples with Walumbe, who then retreats by burrowing into the Earth. Kaikuzi pursues Walumbe, yet soon tires of the task. Kaikuzi then orders that there be two days of silence so as to lure Walumbe out. Kaikuzi then returns to his pursuit of Walumbe who finally emerges at a place ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Creation Myth
A creation myth (or cosmogonic myth) is a symbolic narrative of how the world began and how people first came to inhabit it., "Creation myths are symbolic stories describing how the universe and its inhabitants came to be. Creation myths develop through oral traditions and therefore typically have multiple versions." While in popular usage the term ''myth'' often refers to false or fanciful stories, members of cultures often ascribe varying degrees of truth to their creation myths. In the society in which it is told, a creation myth is usually regarded as conveying profound truthsmetaphorically, symbolically, historically, or literally. They are commonly, although not always, considered cosmogonical mythsthat is, they describe the ordering of the cosmos from a state of chaos or amorphousness. Creation myths often share several features. They often are considered sacred accounts and can be found in nearly all known religious traditions. They are all stories with a plot and charac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Magongo, Kenya
Magongo is a town in Mombasa County, Kenya. It is an outlying township 10 minutes northwest of Mombasa Island, situated on the Nairobi road. Magongo is found in Changamwe constituency which is regarded as the richest constituency in Mombasa county when bearing in mind the Kenya Ports Authority (KPA) which is the biggest employer in the county is found, also major infrastructures such as the Moi International Airport and the SGR train are all located here. Magongo used to be a low income area but recent infrastructure development such as road expansions and even a mall plus a major supermarket have changed the shape of the area. Whereas years ago only swahili buildings dominated the area, now apartments blocks are popping out from every corner Magongo is also home to the Akamba Handicraft Cooperative. The town was referenced in the 2009 video game Halo 3: ODST as a destination of the New Mombasa transit system Populated places in Coast Province Mombasa County {{CoastKE-ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ganda
Ganda may refer to: Places * Ganda, Angola * Ganda, Tibet, China * Ganda, the ancient Latin name of Ghent, a city in Belgium Other uses * Baganda or Ganda, a people of Uganda ** Luganda or Ganda language, a language of Uganda * ''Ganda'' and "Ganda", a 2018 album and song by GreatGuys People * Ganda (Chandela dynasty), 11th century ruler in central India * Ganda (music producer), Puerto Rican music producer; see Baby Rasta & Gringo * Vice Ganda (born 1976), Filipino comedian, television presenter, and actor Given name * Ganda Singh Datt (1830–1903), decorated soldier in the British Indian Army * Ganda Singh Dhillon (died 1776), famous royal Sikh warrior Surname * Joseph Ganda (bishop) (born 1932), Archbishop of the Archdiocese of Freetown and Bo * Joseph Ganda (footballer) (born 1997), Israeli footballer * Matthew Ganda (born 1990), better known by his stage name Kainawa, British recording artist and record producer * Oumarou Ganda (1935–1981), Nigerien director and act ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Creation Myths
A creation myth (or cosmogonic myth) is a symbolic narrative of how the world began and how people first came to inhabit it., "Creation myths are symbolic stories describing how the universe and its inhabitants came to be. Creation myths develop through oral traditions and therefore typically have multiple versions." While in popular usage the term ''myth'' often refers to false or fanciful stories, members of cultures often ascribe varying degrees of truth to their creation myths. In the society in which it is told, a creation myth is usually regarded as conveying profound truthsmetaphorically, symbolically, historically, or literally. They are commonly, although not always, considered cosmogonical mythsthat is, they describe the ordering of the cosmos from a state of chaos or amorphousness. Creation myths often share several features. They often are considered sacred accounts and can be found in nearly all known religious traditions. They are all stories with a plot and charac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bantu Mythology
Bantu mythology is the system of beliefs and legends of the Bantu people of Africa. Although Bantu peoples account for several hundred different ethnic groups, there is a high degree of homogeneity in Bantu cultures and customs, just as in Bantu languages. The phrase "Bantu mythology" usually refers to the common, recurring themes that are found in all, or most, Bantu cultures across Africa. Traditional beliefs The traditional beliefs and practices of African people are highly diverse beliefs that include various ethnic religions.Encyclopedia of African Religion (Sage, 2009) Molefi Kete Asante Generally, these traditions are oral rather than scriptural and passed down from one generation to another through folk tales, songs, and festivals, include belief in an amount of higher and lower gods, sometimes including a supreme creator or force, belief in spirits, veneration of the dead, use of magic and traditional African medicine. Most religions can be described as animistic with var ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gisu People
The Gisu people, or ''Bamasaba'' people of Elgon, are a Bantu tribe of the Masaba people of eastern Uganda, closely related to the Bukusu people of Kenya. Bamasaba live mainly in the Mbale District of Uganda on the slopes of Mount Elgon. Ancestor The Masaba, Bukusu and Luhya people believed that their ancestors were Mundu and Sera. The people of Ethiopia and the Ethiopian Highlands have no name for Kundu, except that it is a mountain peak in Oromiya. The Bamasaba ancestor, Maswahaba migrated from the Ethiopian Mountains traveling via Lake Turkana to Sironko and settled around Bududa where he fell in love with a Maasai girl who was known as Nabarwa. The family of Nabarwa demanded that in order for Maswahaba to marry their daughter he had to undergo their rite of circumcision. He agreed to do so. Culture Circumcision in Africa is an old culture as practiced by the Bamasaaba in Eastern Uganda. The culture of circumcision was adopted by the Bamasaba from their in-laws the Ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Roscoe
John Roscoe (1861–1932) was an Anglican missionary to East Africa. He conducted anthropological data collection of the Africans he encountered on mission. Roscoe was born in 1861, during the height of the Victorian era. Roscoe's career heavily echoed the Victorian notion of improving natives under British rule. He studied civil engineering before joining the Anglican Church Missionary Society. In 1884, on mission, he travelled to what became the Uganda Protectorate, and lived there among several African tribes until 1909. From his experiences in Africa, Roscoe wrote '' Twenty-Five Years in East Africa'', which was published in 1921. He intended the book to be an anthropological reference for Britons. The trajectory of Roscoe’s career seems to mimic that of David Livingstone, and indeed, Livingstone was a prominent influence on Roscoe. Though Roscoe’s attitude toward Africa’s salvation was more pragmatic and less fervent than that of Livingstone, reflective of his later ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bantu Languages
The Bantu languages (English: , Proto-Bantu: *bantʊ̀) are a large family of languages spoken by the Bantu people of Central, Southern, Eastern africa and Southeast Africa. They form the largest branch of the Southern Bantoid languages. The total number of Bantu languages ranges in the hundreds, depending on the definition of "language" versus "dialect", and is estimated at between 440 and 680 distinct languages."Guthrie (1967-71) names some 440 Bantu 'varieties', Grimes (2000) has 501 (minus a few 'extinct' or 'almost extinct'), Bastin ''et al.'' (1999) have 542, Maho (this volume) has some 660, and Mann ''et al.'' (1987) have ''c.'' 680." Derek Nurse, 2006, "Bantu Languages", in the ''Encyclopedia of Language and Linguistics'', p. 2:Ethnologue report for Southern Bantoid" lists a total of 535 languages. The count includes 13 Mbam languages, which are not always included under "Narrow Bantu". For Bantuic, Linguasphere has 260 outer languages (which are equivalent to languages ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uganda
}), is a landlocked country in East Africa East Africa, Eastern Africa, or East of Africa, is the eastern subregion of the African continent. In the United Nations Statistics Division scheme of geographic regions, 10-11-(16*) territories make up Eastern Africa: Due to the historical .... The country is bordered to the east by Kenya, to the north by South Sudan, to the west by the Democratic Republic of the Congo, to the south-west by Rwanda, and to the south by Tanzania. The southern part of the country includes a substantial portion of Lake Victoria, shared with Kenya and Tanzania. Uganda is in the African Great Lakes region. Uganda also lies within the Nile, Nile basin and has a varied but generally a modified equatorial climate. It has a population of around 49 million, of which 8.5 million live in the Capital city, capital and largest city of Kampala. Uganda is named after the Buganda kingdom, which encompasses a large portion of the south of the country, includi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Warumbe
Walumbe is a character in the Ganda creation myth, The Legend of Kintu. He is the son of Ggulu and the brother of Nambi. His name is translated from Lugandan as "disease" or "death" and he is responsible for death on Earth according to Gandan mythology. The Legend In The Legend of Kintu, Kintu (the first man) is eventually met by Nambi, the daughter of the heavenly deity Ggulu (also known as Mugulu). Upon learning of Kintu's existence, Ggulu orders his sons to steal Kintu's cow. Nambi is enraged by this and decides to bring Kintu to heaven. Kintu is then given many trials from Ggulu. After Kintu passes all of Ggulu's tests, Ggulu gives him his daughter among other gifts to take back to Earth. He gives them multiple vegetable plants, a hen, and some millet. He warns them then to hurry back to Earth to avoid gaining the attention of Nambi's brother Warumbe (also known as Walumbe) who he had sent away on an errand to prevent him from meeting Kintu. He specifically tells them not to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nambi (mythology)
Nambi is the daughter of Mugulu, also known as Ggulu in some versions of Ugandan mythology. In the Ugandan creation myth, it is Nambi and her younger sister who discover Kintu, the first man. Nambi helps Kintu throughout his journey and trials, and eventually becomes his wife and mother of his children. Mythological character The Ugandan creation story begins with Kintu, the first man, wandering Earth with only his possessions on him and his cow. For many days he wandered in Uganda alone, until suddenly, Nambi and her younger sister dropped down from heaven. Nambi is curious to see the man, unknowing who or what he is, nor what kind of creature his cow is. Kintu also sees the sisters, but instead of approaching them, keeps his distance. Nambi eventually approaches Kintu, asking what animal is with him and tells him that neither her or her sister had ever seen a man before. After their meeting, Nambi and her sister discuss the interaction. Nambi decides that Kintu is a man, and upo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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