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The Voyage Of Argo
The ''Argonautica'' ( el, Ἀργοναυτικά , translit=Argonautika) is a Greek epic poem written by Apollonius Rhodius in the 3rd century BC. The only surviving Hellenistic epic, the ''Argonautica'' tells the myth of the voyage of Jason and the Argonauts to retrieve the Golden Fleece from remote Colchis. Their heroic adventures and Jason's relationship with the dangerous Colchian princess/sorceress Medea were already well known to Hellenistic audiences, which enabled Apollonius to go beyond a simple narrative, giving it a scholarly emphasis suitable to the times. It was the age of the great Library of Alexandria, and his epic incorporates his research in geography, ethnography, comparative religion, and Homeric literature. However, his main contribution to the epic tradition lies in his development of the love between hero and heroine – he seems to have been the first narrative poet to study "the pathology of love". His ''Argonautica'' had a profound impact on Latin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Château De Versailles, Salon De Diane, Jason Et Les Argonautes Débarquant En Colchide, Charles De La Fosse
A château (; plural: châteaux) is a manor house or residence of the lord of the manor, or a fine country house of nobility or gentry, with or without fortifications, originally, and still most frequently, in French-speaking regions. Nowadays a ''château'' may be any stately residence built in a French style; the term is additionally often used for a winegrower's estate, especially in the Bordeaux region of France. Definition The word château is a French word that has entered the English language, where its meaning is more specific than it is in French. The French word ''château'' denotes buildings as diverse as a medieval fortress, a Renaissance palace and a fine 19th-century country house. Care should therefore be taken when translating the French word ''château'' into English, noting the nature of the building in question. Most French châteaux are "palaces" or fine "country houses" rather than "castles", and for these, the word "château" is appropriate in English. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apollonius Rhodius
Apollonius of Rhodes ( grc, Ἀπολλώνιος Ῥόδιος ''Apollṓnios Rhódios''; la, Apollonius Rhodius; fl. first half of 3rd century BC) was an ancient Greek author, best known for the ''Argonautica'', an epic poem about Jason and the Argonauts and their quest for the Golden Fleece. The poem is one of the few extant examples of the epic genre and it was both innovative and influential, providing Ptolemaic Egypt with a "cultural mnemonic" or national "archive of images", and offering the Latin poets Virgil and Gaius Valerius Flaccus a model for their own epics. His other poems, which survive only in small fragments, concerned the beginnings or foundations of cities, such as Alexandria and Cnidus places of interest to the Ptolemies, whom he served as a scholar and librarian at the Library of Alexandria. A literary dispute with Callimachus, another Alexandrian librarian/poet, is a topic much discussed by modern scholars since it is thought to give some insight into t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ptolemy II Philadelphus
; egy, Userkanaenre Meryamun Clayton (2006) p. 208 , predecessor = Ptolemy I , successor = Ptolemy III , horus = ''ḥwnw-ḳni''''Khunuqeni''The brave youth , nebty = ''wr-pḥtj''''Urpekhti''Great of strength , golden = ''šḫꜤj-n-sw it.f''''Shekhaiensu itef''Whose father enthroned him , prenomen = ''wsr-kꜢ-rꜤ mrj-jmn''''Userkare Meryamun''The strong one of the ka of Ra, beloved of Amun , nomen = ''ptwꜢlwmys''''Petualumys''Ptolemaios , nomen_hiero = p:t-wA-l:M-i-i-s , birth_date = c.309 BC , birth_place = Kos , death_date = 28 January 246 BC (aged 62–63) , spouse = Arsinoe IArsinoe II , children = With Arsinoe I: Ptolemy IIILysimachus Berenice, Queen of SyriaWith Bilistiche:Ptolemy Andromachou , dynasty = Ptolemaic dynasty , father = Ptolemy I , mother = Berenice I Ptolemy II Philadelphus ( gr, Πτολεμαῖος Φιλάδελφος ''Ptolemaios Philadelphos'', "Ptolemy, sibling-lover" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ataraxia
''Ataraxia'' (Greek: ἀταραξία, from ("a-", negation) and ''tarachē'' "disturbance, trouble"; hence, "unperturbedness", generally translated as "imperturbability", "equanimity", or "tranquility") is a Greek term first used in Ancient Greek philosophy by Pyrrho and subsequently Epicurus and the Stoics for a lucid state of robust equanimity characterized by ongoing freedom from distress and worry. In non-philosophical usage, the term was used to describe the ideal mental state for soldiers entering battle. Achieving ''ataraxia'' is a common goal for Pyrrhonism, Epicureanism, and Stoicism, but the role and value of ''ataraxia'' within each philosophy varies in accordance with their philosophical theories. The mental disturbances that prevent one from achieving ''ataraxia'' vary among the philosophies, and each philosophy has a different understanding as to how to achieve ''ataraxia''. Pyrrhonism Ataraxia is the central aim of Pyrrhonist practice. Pyrrhonists view atara ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phantasiai
In Hellenistic philosophy the term ''phantasiai'' (φαντασίαι) is information based on sense experience. Plato described ''phantasiai'' as a blend of perception and doxa (judgement/opinion). Aristotle placed ''phantasiai'' between perception and thought. For Aristotle ''phantasiai'' is based on sense perception and includes mental images, dreams, and hallucinations. The Pyrrhonists, Epicureans, and the Stoics use the term to refer to information received through the senses and arising in thoughts. In translations of Pyrrhonist texts the term is usually rendered as "appearances" but in translations of Stoic texts there is no consensus how to translate the term, with "appearance," "impression," "presentation," and "representation" all in use. In Epicureanism ''phantasiai'' are all true, but opinions (doxa) are not all true. Of opinions, then, according to Epicurus, some are true and some are false. The true are those that testify for, and not against, the evidence of se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Criteria Of Truth
In epistemology, criteria of truth (or tests of truth) are standards and rules used to judge the accuracy of statements and claims. They are tools of verification, and as in the problem of the criterion, the reliability of these tools is disputed. Understanding a philosophy's criteria of truth is fundamental to a clear evaluation of that philosophy. This necessity is driven by the varying, and conflicting, claims of different philosophies. The rules of logic have no ability to distinguish truth on their own. An individual must determine what standards distinguish truth from falsehood. Not all criteria are equally valid. Some standards are sufficient, while others are questionable. The criteria listed represent those most commonly used by scholars and the general public. Authority The opinions of those with significant experience, highly trained or possessing an advanced degree are often considered a form of proof. Their knowledge and familiarity within a given field or area of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tetralemma
The tetralemma is a figure that features prominently in the logic of India. Definition It states that with reference to any a logical proposition X, there are four possibilities: : X (affirmation) : \neg X (negation) : X \land\neg X (both) : \neg (X \lor \neg X) (neither) Catuskoti The history of fourfold negation, the Catuskoti (Sanskrit), is evident in the logico-epistemological tradition of India, given the categorical nomenclature Indian logic in Western discourse. Subsumed within the auspice of Indian logic, 'Buddhist logic' has been particularly focused in its employment of the fourfold negation, as evidenced by the traditions of Nagarjuna and the Madhyamaka, particularly the school of Madhyamaka given the retroactive nomenclature of Prasangika by the Tibetan Buddhist logico-epistemological tradition. Though tetralemma was also used as a form inquiry rather than logic in the nasadiya sukta of rigveda (creation hymm) though seems to be rarely used as a tool of logic befo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aporia
In philosophy, an aporia ( grc, ᾰ̓πορῐ́ᾱ, aporíā, literally: "lacking passage", also: "impasse", "difficulty in passage", "puzzlement") is a conundrum or state of puzzlement. In rhetoric, it is a declaration of doubt, made for rhetorical purpose and often feigned. Definitions Definitions of the term ''aporia'' have varied throughout history. ''The Oxford English Dictionary'' includes two forms of the word: the adjective "aporetic", which it defines as "impassable", and "inclined to doubt, or to raise objections"; and the noun form "aporia", which it defines as the "state of the aporetic" and "a perplexity or difficulty". The dictionary entry also includes two early textual uses, which both refer to the term's rhetorical (rather than philosophical) usage. In George Puttenham's ''The Arte of English Poesie'' (1589), aporia is "the Doubtful, ocalled...because often we will seem to caste perils, and make doubts of things when by a plaine manner of speech we might a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pyrrhonism
Pyrrhonism is a school of philosophical skepticism founded by Pyrrho in the fourth century BCE. It is best known through the surviving works of Sextus Empiricus, writing in the late second century or early third century CE. History Pyrrho of Elis (c. 360 – c. 270 BCE) and his teacher Anaxarchus, both Democritus, Democritean philosophers, Indian campaign of Alexander the Great, traveled to India with Alexander the Great's army where Pyrrho was said to have studied with the magi and the gymnosophists, and where he was influenced by Buddhism, Buddhist teachings, most particularly the three marks of existence. After returning to Greece, Pyrrho started a new line of philosophy now known as "Pyrrhonism." His teachings were recorded by his student Timon of Phlius, most of whose works have been lost. Pyrrhonism as a school was either revitalized or re-founded by Aenesidemus in the first century BCE. This phase of Pyrrhonism, starting with Aenesidemus and going through the last known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Myth Of Origins
An origin myth is a myth that describes the origin of some feature of the natural or social world. One type of origin myth is the creation or cosmogonic myth, a story that describes the creation of the world. However, many cultures have stories set in a time after a first origin - such stories aim to account for the beginnings of natural phenomena or of human institutions within a preexisting universe. In Graeco-Roman scholarship, the terms etiological myth and ''aition'' (from the Ancient Greek αἴτιον, "cause") are sometimes used for a myth that explains an origin, particularly how an object or custom came into existence. Nature of origin myths Every origin myth is a tale of creation: origin myths describe how some reality came into existence.Eliade, p. 21 In many cases, origin myths also justify the established order by explaining that it was established by sacred forces (see section on "Social function" below). The distinction between cosmogonic myths and origin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Literary Feud
A literary feud is a conflict or quarrel between well-known writers, usually conducted in public view by way of published letters, speeches, lectures, and interviews. In the book ''Literary Feuds'', Anthony Arthur describes why readers might be interested in the conflicts between writers: "we wonder how people who so vividly describe human failure (as well as triumph) can themselves fall short of perfection." Feuds were sometimes based on conflicting views of the nature of literature as between C. P. Snow and F. R. Leavis, or on disdain for each other's work such as the quarrel between Virginia Woolf and Arnold Bennett. Some feuds were conducted through the writers' works, as when Alexander Pope satirized John Hervey in '' Epistle to Dr Arbuthnot''. A few instances resulted in physical violence, such as the encounter between Sinclair Lewis and Theodore Dreiser, and on occasion involved litigation, as in the dispute between Lillian Hellman and Mary McCarthy. History of litera ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
