The Reality Of The Rulers
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The Reality Of The Rulers
The ''Hypostasis of the Archons'' or ''The Reality of the Rulers'' is an exegesis on the ''Book of Genesis'' 1–6 and expresses Gnostic mythology of the divine creators of the cosmos and humanity. Text's origin and content The text was found among those included in the Nag Hammadi library, in CG II, in 1945. It is tentatively dated in the third century CE and is thought to originate from a transitional period in Gnosticism when it was converting from a purely mythological state into a philosophical phase. The beginning and conclusion to the document are Christian Gnostic, but the rest of the material is a mythological narrative regarding the origin and nature of the archontic powers peopling the heavens between Earth and the Ogdoad, and how the destiny of man is affected by these primeval happenings. The work is presented as a learned treatise in which a teacher addresses a topic suggested by the dedicatee of the work. The treatise begins with a fragment of cosmogony, which ...
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Exegesis
Exegesis ( ; from the Ancient Greek, Greek , from , "to lead out") is a critical explanation or interpretation (logic), interpretation of a text. The term is traditionally applied to the interpretation of Bible, Biblical works. In modern usage, exegesis can involve critical interpretations of virtually any text, including not just religious texts but also philosophy, literature, or virtually any other genre of writing. The phrase ''Biblical exegesis'' can be used to distinguish studies of the Bible from other critical textual explanations. Textual criticism investigates the history and origins of the text, but exegesis may include the study of the historical and cultural backgrounds of the author, text, and original audience. Other analyses include classification of the type of literary genres presented in the text and analysis of grammar, grammatical and syntax, syntactical features in the text itself. Usage One who practices exegesis is called an ''exegete'' (; from the Greek ...
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