The Man Comes Around (song)
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The Man Comes Around (song)
"The Man Comes Around" is the title track from Johnny Cash's '' American IV: The Man Comes Around'', released in 2002. It was written several years prior to the release of the album; however, Cash updated it for the album. It is one of the last songs Cash wrote before his death. Both sung and spoken, the song makes numerous Biblical references, especially to the Book of Revelation.In the album's liner notes, Cash states that the song is "based, loosely, on the book of Revelation, with a couple of lines or a chorus, from other biblical sources". Symbols and references in the lyrics There are numerous biblical references in the lyrics. A spoken portion from Revelation 6:1–2 in the King James Version introduces the song. The passage describes the coming of the Four Horsemen of the Apocalypse, each heralded by one of the "four beasts" first mentioned in Revelation 4:6–9. The musical portion then begins with Cash reciting that "the man" (Jesus Christ) will one day come to pas ...
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Johnny Cash
John R. Cash (born J. R. Cash; February 26, 1932 – September 12, 2003) was an American country singer-songwriter. Much of Cash's music contained themes of sorrow, moral tribulation, and redemption, especially in the later stages of his career. He was known for his deep, calm bass-baritone voice, the distinctive sound of his Tennessee Three backing band characterized by train-like chugging guitar rhythms, a rebelliousness coupled with an increasingly somber and humble demeanor, free prison concerts, and a trademark all-black stage wardrobe which earned him the nickname "The Man in Black". Born to poor cotton farmers in Kingsland, Arkansas, Cash rose to fame during the mid-1950s in the burgeoning rockabilly scene in Memphis, Tennessee, after four years in the Air Force. He traditionally began his concerts by simply introducing himself, "Hello, I'm Johnny Cash", followed by "Folsom Prison Blues", one of his signature songs. His other signature songs include "I Walk the Lin ...
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Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow Jews on ho ...
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Second Coming Of Christ
The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian (as well as Islamic and Baha'i) belief that Jesus will return again after his ascension to heaven about two thousand years ago. The idea is based on messianic prophecies and is part of most Christian eschatologies. Terminology Several different terms are used to refer to the Second Coming of Christ: In the New Testament, the Greek word ἐπιφάνεια (''epiphaneia'', appearing) is used five times to refer to the return of Christ. The Greek New Testament uses the Greek term ''parousia'' (παρουσία, meaning "arrival", "coming", or "presence") twenty-four times, seventeen of them concerning Christ. However, parousia has the distinct reference to a period of time rather than an instance in time. At parousia is used to clearly describe the period of time that Noah lived. The Greek word ''eleusi''s which means "coming" is not interchangeable with parousia. So this parousia or "p ...
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Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God h ...
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Parable Of The Ten Virgins
The Parable of the Ten Virgins, also known as the Parable of the Wise and Foolish Virgins or the Parable of the ten bridesmaids, is one of the parables of Jesus. According to , ten virgins await a bridegroom; five have brought enough oil for their lamps for the wait, while the oil of the other five runs out. The five virgins who are prepared for the bridegroom's arrival are rewarded, while the five who went to buy further oil miss the bridegroom's arrival and are disowned. The parable has a clear eschatological theme: be prepared for the Day of Judgement. It was one of the most popular parables in the Middle Ages and had influence on Gothic art, sculpture and the architecture of German and French cathedrals. Narrative according to the Gospel of Matthew In the Parable of the Ten Virgins, Jesus tells a story about a party of virgins, perhaps bridesmaids or torchbearers for a procession, chosen to participate in a wedding. Each of the ten virgins is carrying a lamp or torch ...
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John The Evangelist
John the Evangelist ( grc-gre, Ἰωάννης, Iōánnēs; Aramaic: ܝܘܚܢܢ; Ge'ez: ዮሐንስ; ar, يوحنا الإنجيلي, la, Ioannes, he, יוחנן cop, ⲓⲱⲁⲛⲛⲏⲥ or ⲓⲱ̅ⲁ) is the name traditionally given to the author of the Gospel of John. Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, although this has been disputed by most modern scholars. Identity The Gospel of John refers to an otherwise unnamed "disciple whom Jesus loved", who "bore witness to and wrote" the Gospel's message.Theissen, Gerd and Annette Merz. The historical Jesus: a comprehensive guide. Fortress Press. 1998. translated from German (1996 edition). Chapter 2. Christian sources about Jesus. The author of the Gospel of John seemed interested in maintaining the internal anonymity of the author's identity, although interpreting the Gospel in the light of the Synoptic Gospels and considering that the author name ...
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Revelation 5
Revelation 5 is the fifth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains the inaugural vision of the lamb on the throne in heaven. Text The original text was written in Koine Greek. This chapter is divided into 14 verses. Textual witnesses Some early manuscripts containing the text of this chapter are among others: *Papyrus 115 (ca. AD 275; extant verses 8–9) *Codex Sinaiticus (330-360) *Codex Alexandrinus (400-440) Verse 1 :''I saw in the right hand of Him who sat on the throne a scroll written inside and on the back, sealed with seven seals.'' The sealed scroll or book ( grc-x-biblical, βιβλιον, bibliov) is introduced, which will be unsealed step by step in chapter 6 and finally opened with the breach of the seventh seal in . "The idea of the book in which th ...
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Revelation 1
Revelation 1 is the first chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author is a point of academic debate. This chapter contains the prologue of the book, followed by the vision and commission of John. Text The original text was written in Koine Greek. This chapter is divided into 20 verses. Textual witnesses Some early manuscripts containing the text of this chapter are among others: *Papyrus 98 (2nd century; extant verses 13–20) *Papyrus 18 (3rd/4th century; extant verses 4–7) *Codex Sinaiticus (330-360) *Codex Alexandrinus (400-440) *Codex Ephraemi Rescriptus (c. 450; extant verses 3-20) Old Testament references Among the Old Testament references in this chapter, about half of them in the verses 7–20 come from the Book of Daniel, especially Daniel 7 and 10. Beale, therefore, regards this part of the chapter as a "midr ...
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Angel
In various theistic religious traditions an angel is a supernatural spiritual being who serves God. Abrahamic religions often depict angels as benevolent celestial intermediaries between God (or Heaven) and humanity. Other roles include protectors and guides for humans, and servants of God. Abrahamic religions describe angelic hierarchies, which vary by religion and sect. Some angels have specific names (such as Gabriel or Michael) or titles (such as seraph or archangel). Those expelled from Heaven are called fallen angels, distinct from the heavenly host. Angels in art are usually shaped like humans of extraordinary beauty. They are often identified in Christian artwork with bird wings, halos, and divine light. Etymology The word ''angel'' arrives in modern English from Old English ''engel'' (with a hard ''g'') and the Old French ''angele''. Both of these derive from Late Latin ''angelus'', which in turn was borrowed from Late Greek ''angelos'' (literally "messenge ...
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Revelation 18
Revelation 18 is the eighteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter describes the fall of Babylon the Great. Text The original text was written in Koine Greek. This chapter is divided into 24 verses. Textual witnesses Some early manuscripts containing the text of this chapter are among others: *Codex Sinaiticus (330-360) *Codex Alexandrinus (400-440) * Codex Ephraemi Rescriptus (ca. 450; extant verses 3-24) The fall of Babylon: the voice of an angel (18:1–3) The cry of the angel about judgement against Babylon is an expansion of the one in Revelation 14:8. Verse 1 :''After these things I saw another angel coming down from heaven, having great authority, and the earth was illuminated with his glory.'' "Another angel": one of several angels distinguished from eac ...
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Revelation 11
Revelation 11 is the eleventh chapter of the Book of Revelation or the Revelation of Jesus Christ shown to John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains the accounts related to the sounding of the "Seventh Trumpet". Text The original text was written in Koine Greek. This chapter is divided into 19 verses. Textual witnesses Some early manuscripts containing the text of this chapter are among others: *Papyrus 115 (ca. AD 275; extant verses 1-5, 8-15, 18-19) * Papyrus 47 (3rd century) * Uncial 0308 (ca. 350; extant verses 15-18) *Codex Sinaiticus (330-360) *Codex Alexandrinus (400-440) * Codex Ephraemi Rescriptus (ca. 450; extant verses 4-19) The two witnesses (11:1–6) Verse 1 :''Then I was given a reed like a measuring rod. And the angel stood “Rise and measure the temple of God, the altar, and those who worship ther ...
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Revelation 9
Revelation 9 is the ninth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. In this chapter, the next two angels' trumpets are sounded, following the sounding of the first four trumpets in chapter 8. These two trumpets and the final trumpet, sounded in chapter 11, are sometimes called the "woe trumpets". Text The original text was written in Koine Greek. This chapter is divided into 21 verses. Textual witnesses Some early manuscripts containing the text of this chapter are among others: *Papyrus 115 (ca. AD 275; extant verses 1–5, 7–16, 18–21) *Papyrus 47 (3rd century) *Papyrus 85 (4th century; extant verses 19–21) *Codex Sinaiticus (330-360) *Codex Alexandrinus (400-440) *Codex Ephraemi Rescriptus (ca. 450; extant verses 17–21) The Fifth Trumpet (9:1–11) Verse 1 : ''Then the fi ...
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