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Revelation 1
Revelation 1 is the first chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author is a point of academic debate. This chapter contains the prologue of the book, followed by the vision and commission of John. Text The original text was written in Koine Greek. This chapter is divided into 20 verses. Textual witnesses Some early manuscripts containing the text of this chapter are among others: *Papyrus 98 (2nd century; extant verses 13–20) *Papyrus 18 (3rd/4th century; extant verses 4–7) *Codex Sinaiticus (330-360) *Codex Alexandrinus (400-440) *Codex Ephraemi Rescriptus (c. 450; extant verses 3-20) Old Testament references Among the Old Testament references in this chapter, about half of them in the verses 7–20 come from the Book of Daniel, especially Daniel 7 and 10. Beale, therefore, regards this part of the chapter as a "midr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Revelation
The Book of Revelation is the final book of the New Testament (and consequently the final book of the Christian Bible). Its title is derived from the first word of the Koine Greek text: , meaning "unveiling" or "revelation". The Book of Revelation is the only apocalyptic book in the New Testament canon. It occupies a central place in Christian eschatology. The author names himself as simply "John" in the text, but his precise identity remains a point of academic debate. Second-century Christian writers such as Papias of Hierapolis, Justin Martyr, Irenaeus, Melito of Sardis, Clement of Alexandria, and the author of the Muratorian fragment identify John the Apostle as the "John" of Revelation. Modern scholarship generally takes a different view, with many considering that nothing can be known about the author except that he was a Christian prophet. Modern theological scholars characterize the Book of Revelation's author as "John of Patmos". The bulk of traditional sources ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daniel 7
Daniel 7 (the seventh chapter of the Book of Daniel) tells of Daniel's vision of four world-kingdoms replaced by the kingdom of the saints or "holy ones" of the Most High, which will endure for ever. Four beasts come out of the sea, the Ancient of Days sits in judgment over them, and "one like a son of man" is given eternal kingship. An angelic guide interprets the beasts as kingdoms and kings, the last of whom will make war on the "holy ones" of God, but he will be destroyed and the "holy ones" will be given eternal dominion and power. Although set during the reign or regency of King Belshazzar (who probably died in 539 BCE), the prophetic chapters of the Book of Daniel date to 167–164 BCE, with Daniel 7 dated somewhat earlier than the rest. It is an apocalypse, a literary genre in which a heavenly reality is revealed to a human recipient; it is also an eschatology, a divine revelation concerning the moment in which God will intervene in history to usher in the final king ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
CreateSpace Independent Publishing Platform
On-Demand Publishing, LLC, doing business as CreateSpace, is a self-publishing service owned by Amazon. The company was founded in 2000 in South Carolina as BookSurge and was acquired by Amazon in 2005. History CreateSpace publishes books containing any content at all other than just placeholder text. It neither edits nor verifies. Books are printed on demand, meaning each volume is produced in response to an actual purchase on Amazon. CreateSpace continued its publishing services for 8 years until its transfer to Amazon's Media on Demand. By 2018 it has published 1,416,384 books for over 15,000 authors. In July 2018, CreateSpace announced it would be transferring media to Amazon's Media on Demand services in the following months. CreateSpace merged with Amazon's Kindle Direct Publishing (KDP) service later that year. See also *Audiobook Creation Exchange Audiobook Creation Exchange (ACX) is a marketplace for professional narrators, authors, agents, publishers and rights ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tom Meyer (Bible Memory Man)
Tom Meyer (born May 9, 1976), known as The Bible Memory Man, is an American public speaker known for his ability to quote over 20 complete books of the Bible dramatically from memory. His book The Memorization Study Bible (2018) is published by Master Books and specifically facilitates the memorization of the Bible, a popular spiritual exercise for many Evangelical Christians. Family and education Meyer was born in Elmhurst, IL on Mother's Day, May 9, 1976, to Tom and Deborah (Whitehead) Meyer. He is the oldest of four children. From a young age, Meyer attended Grace Baptist Church at Lombard, IL. He became a Christian at that time. At the age of 26, Meyer decided to pursue higher education. He attended Shasta Bible College and Graduate School in Redding, CA to earn his B.A. in Bible and Theology (2002–2006). At this point, Meyer determined to pursue his Biblical Studies abroad. He moved to Jerusalem, Israel for four years (2006–2010), during which he became the only person i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Revelation 13
Revelation 13 is the thirteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. The author records visions of two beasts or monsters which he saw while "standing on the seashore", the monster from the sea and the monster from the land. Text The original text was written in Koine Greek. This chapter is divided into 18 verses. Textual witnesses Some early manuscripts containing the text of this chapter are, among others: *Papyrus 115 (ca. 275; extant verses 1-3, 6-16, 18) * Papyrus 47 (3rd century) *Codex Sinaiticus (330-360) *Codex Alexandrinus (400-440) * Codex Ephraemi Rescriptus (ca. 450; complete) The monster from the sea (13:1–10) The last verse (verse 18) of the previous chapter connects the appearance of the beast to the dragon who delegates to the beast what power it has. Verse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Revelation 4
Revelation 4 is the fourth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. This chapter contains an inaugural vision of heaven, portraying the throne room of heaven, and the heavenly worship which the writer observes there. Text The original text was written in Koine Greek. This chapter is divided into 11 verses. Textual witnesses Some early manuscripts containing the text of this chapter are among others: *Codex Sinaiticus (330-360) *Uncial 0169 (4th century; extant verses 1–3) *Codex Alexandrinus (400-440) God on the Throne God's sovereignty over all things is symbolized by the throne, which visions are found both in the Hebrew Bible/Old Testament prophetic tradition (cf. ) as well as in some Jewish apocalypses, and in this chapter (echoing Isaiah 6 and Ezekiel 1) is seen as "already full ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New King James Version
The New King James Version (NKJV) is an English translation of the Bible. The complete NKJV Bible was published in 1982 by Thomas Nelson, now HarperCollins. The NKJV is described by Thomas Nelson as being "scrupulously faithful to the original, yet truly updated to enhance its clarity and readability." History The NKJV translation project was conceived by Arthur Farstad. It was inaugurated in 1975 with two meetings (Nashville and Chicago) of 130 biblical scholars, pastors, and theologians. The men who were invited prepared the guidelines for the NKJV. The aim of its translators was to update the vocabulary and grammar of the King James Version, while preserving the classic style and literary beauty of the original 1769 edition of the King James Version. The 130 translators believed in faithfulness to the original Greek, Aramaic, and Hebrew texts including the Dead Sea Scrolls. Also agreed upon for most New King James Bibles were easier event descriptions, a history of each b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow Jews on ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10–21)
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inclusio
In biblical studies, inclusio is a literary device based on a concentric principle, also known as bracketing or an envelope structure, which consists of creating a frame by placing similar material at the beginning and end of a section, although whether this material should consist of a word or a phrase, or whether greater amounts of text also qualify, and of what length the frames section should be, are matters of some debate. Inclusio is found in various sources, both antique and new. The purpose of an inclusio may be structural - to alert the reader to a particularly important theme - or it may serve to show how the material within the inclusio relates to the inclusio itself. An important case of this occurs in the Gospel of Mark's treatment of the "Cursing of the Fig Tree" and the "Cleansing of the Temple" (Chapter 11). By giving the first half of the story before the Cleansing of the Temple, and the conclusion after, Mark creates a "frame" that effectively highlights that he wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
