The Feast Of Venus (Rubens)
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The Feast Of Venus (Rubens)
''The Feast of Venus'' is an oil on canvas painting by Flemish painter Peter Paul Rubens, created in 1635-1636, now in the Kunsthistorisches Museum in Vienna. It is a fanciful depiction of the Roman festival Veneralia celebrated in honor of Venus Verticordia. Influences Titian and Philostratus Rubens thought highly of Titian and made a copy of the Venetian master's ''The Worship of Venus'' which remained in Rubens' private collection until his death. Titian's work, in turn, was based on the '' Imagines'' of the sophist Philostratus of Lemnos. The ''Imagines'' consisted of a series of descriptions of ancient paintings presumably decorating a third-century villa near Naples. In the description entitled ''Cupids'' (''Erotes''), Philostratus portrays a "swarm" of cupids in a fragrant garden gathering apples, kissing the apples and throwing them back and forth, engaging in archery using themselves as targets since the arrows are arrows of love, wrestling, and chasing a hare (a symbol ...
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Peter Paul Rubens
Sir Peter Paul Rubens (; ; 28 June 1577 – 30 May 1640) was a Flemish artist and diplomat from the Duchy of Brabant in the Southern Netherlands (modern-day Belgium). He is considered the most influential artist of the Flemish Baroque tradition. Rubens's highly charged compositions reference erudite aspects of classical and Christian history. His unique and immensely popular Baroque style emphasized movement, colour, and sensuality, which followed the immediate, dramatic artistic style promoted in the Counter-Reformation. Rubens was a painter producing altarpieces, portraits, landscapes, and history paintings of mythological and allegorical subjects. He was also a prolific designer of cartoons for the Flemish tapestry workshops and of frontispieces for the publishers in Antwerp. In addition to running a large workshop in Antwerp that produced paintings popular with nobility and art collectors throughout Europe, Rubens was a classically educated humanist scholar and diploma ...
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Fasti (poem)
The ''Fasti'' ( la, Fāstī , "the Calendar"), sometimes translated as ''The Book of Days'' or ''On the Roman Calendar'', is a six-book Latin poem written by the Roman poet Ovid and published in AD 8. Ovid is believed to have left the ''Fasti'' incomplete when he was exiled to Tomis by the emperor Augustus in 8 AD. Written in elegiac couplets and drawing on conventions of Greek and Latin didactic poetry, the ''Fasti'' is structured as a series of eye-witness reports and interviews by the first-person ''vates'' ("poet-prophet" or "bard") with Roman deities, who explain the origins of Roman holidays and associated customs—often with multiple aetiologies. The poem is a significant, and in some cases unique, source of fact in studies of religion in ancient Rome; and the influential anthropologist and ritualist J.G. Frazer translated and annotated the work for the Loeb Classical Library series. Each book covers one month, January through June, of the Roman calendar, and was writ ...
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Maenad
In Greek mythology, maenads (; grc, μαινάδες ) were the female followers of Dionysus and the most significant members of the Thiasus, the god's retinue. Their name literally translates as "raving ones". Maenads were known as Bassarids, Bacchae , or Bacchantes in Roman mythology after the penchant of the equivalent Roman god, Bacchus, to wear a bassaris or fox skin. Often the maenads were portrayed as inspired by Dionysus into a state of ecstatic frenzy through a combination of dancing and intoxication. During these rites, the maenads would dress in fawn skins and carry a thyrsus, a long stick wrapped in ivy or vine leaves and tipped with a pine cone. They would weave ivy-wreaths around their heads or wear a bull helmet in honor of their god, and often handle or wear snakes. These women were mythologized as the "mad women" who were nurses of Dionysus in Nysa. Lycurgus "chased the Nurses of the frenzied Dionysus through the holy hills of Nysa, and the sacred implements ...
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Nymph
A nymph ( grc, νύμφη, nýmphē, el, script=Latn, nímfi, label=Modern Greek; , ) in ancient Greek folklore is a minor female nature deity. Different from Greek goddesses, nymphs are generally regarded as personifications of nature, are typically tied to a specific place or landform, and are usually depicted as maidens. They were not necessarily immortal, but lived much longer than human beings. They are often divided into various broad subgroups, such as the Meliae (ash tree nymphs), the Dryads (oak tree nymphs), the Naiads (freshwater nymphs), the Nereids (sea nymphs), and the Oreads (mountain nymphs). Nymphs are often featured in classic works of art, literature, mythology, and fiction. Since the Middle Ages, nymphs have been sometimes popularly associated or even confused with fairies. Etymology The Greek word has the primary meaning of "young woman; bride, young wife" but is not usually associated with deities in particular. Yet the etymology of the noun remains ...
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Satyr
In Greek mythology, a satyr ( grc-gre, :wikt:σάτυρος, σάτυρος, sátyros, ), also known as a silenus or ''silenos'' ( grc-gre, :wikt:Σειληνός, σειληνός ), is a male List of nature deities, nature spirit with ears and a tail resembling those of a horse, as well as a permanent, exaggerated erection. Early artistic representations sometimes include horse-like legs, but, by the sixth century BC, they were more often represented with human legs. Comically hideous, they have mane-like hair, bestial faces, and snub noses and are always shown naked. Satyrs were characterized by their ribaldry and were known as lovers of wine, music, dancing, and women. They were companions of the god Dionysus and were believed to inhabit remote locales, such as woodlands, mountains, and pastures. They often attempted to seduce or rape nymphs and mortal women alike, usually with little success. They are sometimes shown masturbation, masturbating or engaging in bestiality. I ...
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Capitoline Venus
The Capitoline Venus is a type of statue of Venus, specifically one of several ''Venus Pudica'' (modest Venus) types (others include the Venus de' Medici type), of which several examples exist. The type ultimately derives from the Aphrodite of Cnidus. The Capitoline Venus and her variants are recognisable from the position of the arms—standing after a bath, Venus begins to cover her breasts with her right hand, and her groin with her left hand. This original of this type (from which the following copies derive) is thought to be a lost 3rd- or 2nd-century BCE variation on Praxiteles' work from Asia Minor, which modifies the Praxitelean tradition by a carnal and voluptuous treatment of the subject and the goddess's modest gesture with ''both'' hands—rather than only one over the groin, in Praxiteles's original. Principal example The Capitoline Venus is a slightly over lifesize marble statue of Venus. It is an Antonine copy of a late Hellenistic sculpture that ultimate ...
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Peter Paul Rubens - Venus Feast (detail) - WGA20317
Peter may refer to: People * List of people named Peter, a list of people and fictional characters with the given name * Peter (given name) ** Saint Peter (died 60s), apostle of Jesus, leader of the early Christian Church * Peter (surname), a surname (including a list of people with the name) Culture * Peter (actor) (born 1952), stage name Shinnosuke Ikehata, Japanese dancer and actor * ''Peter'' (album), a 1993 EP by Canadian band Eric's Trip * ''Peter'' (1934 film), a 1934 film directed by Henry Koster * ''Peter'' (2021 film), Marathi language film * "Peter" (''Fringe'' episode), an episode of the television series ''Fringe'' * ''Peter'' (novel), a 1908 book by Francis Hopkinson Smith * "Peter" (short story), an 1892 short story by Willa Cather Animals * Peter, the Lord's cat, cat at Lord's Cricket Ground in London * Peter (chief mouser), Chief Mouser between 1929 and 1946 * Peter II (cat), Chief Mouser between 1946 and 1947 * Peter III (cat), Chief Mouser betwee ...
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Toga
The toga (, ), a distinctive garment of ancient Rome, was a roughly semicircular cloth, between in length, draped over the shoulders and around the body. It was usually woven from white wool, and was worn over a tunic. In Roman historical tradition, it is said to have been the favored dress of Romulus, Rome's founder; it was also thought to have originally been worn by both sexes, and by the citizen-military. As Roman women gradually adopted the stola, the toga was recognized as formal wear for male Roman citizens. Women engaged in prostitution might have provided the main exception to this rule.. The type of toga worn reflected a citizen's rank in the civil hierarchy. Various laws and customs restricted its use to citizens, who were required to wear it for public festivals and civic duties. From its probable beginnings as a simple, practical work-garment, the toga became more voluminous, complex, and costly, increasingly unsuited to anything but formal and ceremonial us ...
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Meretrix
Prostitution in ancient Rome was legal and licensed. In ancient Rome, even Social class in ancient Rome, Roman men of the highest social status were free to engage prostitutes of either sex without incurring moral disapproval, as long as they demonstrated self-control and moderation in the frequency and enjoyment of sex. Brothel, Brothels were considered a popular place of entertainment for Roman men, and it was undoubtedly a part of the Culture of ancient Rome#Sports and entertainment, culture of ancient Rome. At the same time, the prostitutes themselves were considered shameful: most were either Slavery in ancient Rome, slaves or former slaves, or if free by birth relegated to the ''Sexuality in ancient Rome#Pleasure and infamy, infames'', people utterly lacking in social standing and deprived of most protections accorded to Roman citizenship, citizens under Roman law, a status they shared with Theatre of ancient Rome, actors and gladiators, all of whom, however, exerted sexual a ...
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Stola
The stola () (pl. ''stolae'') was the traditional garment of Ancient Rome, Roman women, corresponding to the toga that was worn by men. It was also called ''vestis longa'' in Latin literary sources, pointing to its length. History The ''stola'' was a staple of fashion in ancient Rome spanning from the early Roman Republic until the beginning of the 2nd century CE. The garment was first identified on statues by Margarete Bieber. The first evidence of the ''stola''/''vestis longa'' dates to the 3rd century BCE, but the form of the garment is common in the Mediterranean world and so it must be much older. In Republican times, it was simply part of Roman female dress practice. In Augustan times, when it was used much less, the ''stola'' was taken up by Imperial cultural policy and was turned – like the ''vitta (clothing), vitta'' (plaited headband) – into a dress insigne of married Roman women. It may even have been a legal privilege. By this time, it was worn only by women of th ...
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Fillet (clothing)
A fillet was originally worn in classical antiquity, especially in cultures of the Mediterranean, Levant and Persia, including Hellenic culture. At that time, a fillet was a very narrow band of cloth, leather or some form of garland, frequently worn by athletes. It was also worn as a sign of royalty and became symbolized in later ages as a metallic ring which was a stylized band of cloth. Later, in medieval times, a fillet was a type of headband worn by unmarried women, in certain monk hoods, usually with a wimple or barbette. This is indicated in the sign language of said monks (who took oaths of silence), wherein a sweeping motion across the brow, in the shape of a fillet, indicated an unmarried woman. Gallery File:17th_Dynasty_Crown_(Nubkheperre_Intef).jpg, Crown of Nubkheperre Intef, pharaoh of the Seventeenth Dynasty of Egypt File:Relief_Amenhotep_III.jpg, Relief of Amenhotep III, pharaoh of the Eighteenth Dynasty of Egypt, wearing a filet crown File:SFEC-L-MEDINETHAB ...
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Pudicitia
Pudicitia ("modesty" or "sexual virtue") was a central concept in ancient Roman sexual ethics. The word is derived from the more general ''pudor'', the sense of shame that regulated an individual's behavior as socially acceptable. ''Pudicitia'' was most often a defining characteristic of women, but men who failed to conform to masculine sexual norms were said to exhibit feminizing ''impudicitia'', sexual shamelessness. The virtue was personified by the Roman goddess Pudicitia, whose Greek equivalent was Aidos. As virtue Romans, both men and women, were expected to uphold the virtue of ''pudicitia'', a complex ideal that was explored by many ancient writers, including Livy, Valerius Maximus, Cicero, Tacitus and Tertullian. Livy describes the legendary figure of Lucretia as the epitome of ''pudicitia''. She is loyal to her husband and is modest, despite her incredible beauty. Some say that the story of Lucretia shows that the more virtuous a woman was, the more appealing she ...
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