The Crucifixion (Moskos)
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The Crucifixion (Moskos)
The Crucifixion is an egg tempera painting created by Ioannis Moskos. Moskos was a Greek painter originally from Crete. He migrated to Venice. Two other painters named Moskos were active during the same period. Their names were Elias Moskos and Leos Moskos. Leos and Ioannis were both in Venice during the same period. Ioannis was a member of the Late Cretan School. He was active from 1650 to 1721. Forty-four of his paintings survived. The crucifixion is one of the most popular subjects among painters. The most famous crucifixion painting of the Cretan School was completed by Andreas Pavias. Countless Greek and Italian painters were inspired by his work. Other notable crucifixions were completed by Konstantinos Paleokapas and Georgios Markazinis. The crucifixion paintings each offer a unique array of hidden symbols and meanings. The most common are the dice players and the resurrection of the Christian saints. In the dice player scene, soldiers gamble to see who wins ...
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Ioannis Moskos
Ioannis Moskos ( el, Ιωάννης Μόσκος; 1635-44 – 1721) was a Greek painter that migrated to Venice. Two other very famous painters with the name Moskos were active around the same period Elias Moskos and Leos Moskos. Leos Moskos frequently traveled all over the Venitian Empire and was in Venice around the same period as Ioannis. He is not Elias Moskos's son. The Moskos painters may have had some relationship but documentation is unavailable. Ioannis painted in the traditional maniera greca and the Venetian style. His art resembles Michael Damaskinos and Andreas Pavias. He was affiliated with the church of San Giorgio dei Greci. He left a huge assortment of paintings that can be found all over the world. His most popular work is ''The Crucifixion''. History Ioannis Moskos was born in Rethimno sometime between 1635-1644. He migrated to Venice during the 1650s. The only record that exists of Ioannis is a marriage in Venice. He was married at San Gi ...
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San Giorgio Dei Greci
San Giorgio dei Greci ( el, Ἅγιος Γεώργιος τῶν Ἑλλήνων, ´Agios Geórgios ton Ellínon, Saint George of the Greeks) is a church in the ''sestiere'' (neighborhood) of Castello, Venice, northern Italy. It was the center of the Scuola dei Greci, the Confraternity of the Greeks in Venice. Around this period there was a similar church in Naples called Santi Pietro e Paolo dei Greci. There was also a Greek Brotherhood of Naples. For centuries, despite the close ties of Venice to the Byzantine world (Venice has been part of the Byzantine Empire), the Greek Orthodox rite was not permitted in Venice. In 1498, the Greek community in Venice gained the right to found the ''Scuola de San Nicolò dei Greci'', a confraternity which aided members of that community. In 1539, after protracted negotiations, the papacy allowed the construction of the church of San Giorgio, financed by a tax on all ships from the Orthodox world. Construction was started by Sante Lombardo, ...
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18th-century Paintings
The 18th century lasted from January 1, 1701 ( MDCCI) to December 31, 1800 ( MDCCC). During the 18th century, elements of Enlightenment thinking culminated in the American, French, and Haitian Revolutions. During the century, slave trading and human trafficking expanded across the shores of the Atlantic, while declining in Russia, China, and Korea. Revolutions began to challenge the legitimacy of monarchical and aristocratic power structures, including the structures and beliefs that supported slavery. The Industrial Revolution began during mid-century, leading to radical changes in human society and the environment. Western historians have occasionally defined the 18th century otherwise for the purposes of their work. For example, the "short" 18th century may be defined as 1715–1789, denoting the period of time between the death of Louis XIV of France and the start of the French Revolution, with an emphasis on directly interconnected events. To historians who exp ...
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Holy Lance
The Holy Lance, also known as the Lance of Longinus (named after Saint Longinus), the Spear of Destiny, or the Holy Spear, is the lance that pierced the side of Jesus as he hung on the cross during his crucifixion. Biblical references The lance ( el, λόγχη, ) is mentioned in the Gospel of John, but not the Synoptic Gospels. The gospel states that the Romans planned to break Jesus' legs, a practice known as , which was a method of hastening death during a crucifixion. Because it was the eve of the Sabbath (Friday sundown to Saturday sundown), the followers of Jesus needed to "entomb" him because of Sabbath laws. Just before they did so, they noticed that Jesus was already dead and that there was no reason to break his legs ("and no bone will be broken"). To make sure that he was dead, a Roman soldier (named in extra-Biblical tradition as Longinus) stabbed him in the side. Liturgical re-enactments The phenomenon of blood and water was considered a miracle by Origen. ...
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John The Evangelist
John the Evangelist ( grc-gre, Ἰωάννης, Iōánnēs; Aramaic: ܝܘܚܢܢ; Ge'ez: ዮሐንስ; ar, يوحنا الإنجيلي, la, Ioannes, he, יוחנן cop, ⲓⲱⲁⲛⲛⲏⲥ or ⲓⲱ̅ⲁ) is the name traditionally given to the author of the Gospel of John. Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, although this has been disputed by most modern scholars. Identity The Gospel of John refers to an otherwise unnamed "disciple whom Jesus loved", who "bore witness to and wrote" the Gospel's message.Theissen, Gerd and Annette Merz. The historical Jesus: a comprehensive guide. Fortress Press. 1998. translated from German (1996 edition). Chapter 2. Christian sources about Jesus. The author of the Gospel of John seemed interested in maintaining the internal anonymity of the author's identity, although interpreting the Gospel in the light of the Synoptic Gospels and considering that the author names ...
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Mary Magdalene
Mary Magdalene (sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to crucifixion of Jesus, his crucifixion and Resurrection of Jesus, resurrection. She is mentioned by name twelve times in the canonical gospels, more than most of the Apostles in the New Testament, apostles and more than any other woman in the gospels, other than Jesus' family. Mary's epithet ''Magdalene'' may mean that she came from the town of Magdala, a fishing town on the western shore of the Sea of Galilee in Roman Judea. The Gospel of Luke Luke 8, chapter 8 lists Mary Magdalene as one of the women who traveled with Jesus and helped support his ministry "out of their resources", indicating that she was probably wealthy. The same passage also states that seven demons Exorcism, had been driven out of her, a statement which is repeated in Mark 16. In all the four can ...
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Virgin Mary
Mary; arc, ܡܪܝܡ, translit=Mariam; ar, مريم, translit=Maryam; grc, Μαρία, translit=María; la, Maria; cop, Ⲙⲁⲣⲓⲁ, translit=Maria was a first-century Jewish woman of Nazareth, the wife of Joseph and the mother of Jesus. She is a central figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto. The Eastern and Oriental Orthodox, Church of the East, Catholic, Anglican, and Lutheran churches believe that Mary, as mother of Jesus, is the Mother of God. Other Protestant views on Mary vary, with some holding her to have considerably lesser status. The New Testament of the Bible provides the earliest documented references to Mary by name, mainly in the canonical Gospels. She is described as a young virgin who was chosen by God to conceive Jesus through the Holy Spirit. After giving birth to Jesus in Bethlehem, she raised him in the city of Nazareth in Galilee, and was in Jerusal ...
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Sanhedrin
The Sanhedrin (Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , ''synedrion'', 'sitting together,' hence 'assembly' or 'council') was an assembly of either 23 or 71 elders (known as "rabbis" after the destruction of the Second Temple), appointed to sit as a tribunal in every city in the ancient Land of Israel. There were two classes of Rabbinite Jewish courts which were called Sanhedrin, the Great Sanhedrin and the Lesser Sanhedrin. A lesser Sanhedrin of 23 judges was appointed to sit as a tribunal in each city, but there was only supposed to be one Great Sanhedrin of 71 judges, which among other roles acted as the Supreme Court, taking appeals from cases which were decided by lesser courts. In general usage, ''the Sanhedrin'' without qualifier normally refers to the Great Sanhedrin, which was presided over by the ''Nasi'', who functioned as its head or representing president, and was a member of the court; the ''Av Beit Din'' or the chief of the court, who was second to ...
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Penitent Thief
The Penitent Thief, also known as the Good Thief, Wise Thief, Grateful Thief, or Thief on the Cross, is one of two unnamed thieves in Luke's account of the crucifixion of Jesus in the New Testament. The Gospel of Luke describes him asking Jesus to "remember him" when Jesus comes into his kingdom. The other, as the impenitent thief, challenges Jesus to save himself and both of them to prove that he is the Messiah. He is officially venerated in the Catholic Church. The Roman Martyrology places his commemoration on 25 March, together with the Feast of the Annunciation, because of the ancient Christian tradition that Christ (and the penitent thief) were crucified and died exactly on the anniversary of Christ's incarnation. He is given the name Dismas in the Gospel of Nicodemus and is traditionally known in Catholicism as Saint DismasLawrence Cunningham, ''A brief history of saints'' (2005), page 32. (sometimes Dysmas; in Spanish and Portuguese, ''Dimas''). Other traditions have b ...
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Impenitent Thief
The impenitent thief is a man described in the New Testament account of the Crucifixion of Jesus. In the Gospel narrative, two criminal bandits are crucified alongside Jesus. In the first two Gospels (Matthew and Mark), they both join the crowd in mocking him. In the version of the Gospel of Luke, however, one taunts Jesus about not saving himself and them, and the other (known as the penitent thief) asks for mercy. In apocryphal writings, the impenitent thief is given the name Gestas, which first appears in the Gospel of Nicodemus, while his companion is called Dismas. Christian tradition holds that Gestas was on the cross to the left of Jesus and Dismas was on the cross to the right of Jesus. In Jacobus de Voragine's ''Golden Legend'', the name of the impenitent thief is given as Gesmas. The impenitent thief is sometimes referred to as the "bad thief" in contrast to the good thief. The apocryphal Arabic Infancy Gospel refers to Gestas and Dismas as Dumachus and Titus, respect ...
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Times
Time is the continued sequence of existence and events, and a fundamental quantity of measuring systems. Time or times may also refer to: Temporal measurement * Time in physics, defined by its measurement * Time standard, civil time specification * Horology, study of the measurement of time * Chronometry, science of the measurement of time * Metre (music), the grouping of basic temporal units, called beats, into regular measures ** Time signature, notational convention for the metre Businesses * Time (bicycle company), a French bicycle manufacturer * Time Inc., an American publisher of periodicals * Time Computer Systems, a British brand of Granville Technology Group * TIME Hotels Management, a UAE hotel management company Mathematics and its typography * Times, the operation used for multiplication in mathematics * Times symbol × Computing * Time (metadata), a representation term * time (Unix), a shell command on Unix and Unix-like operating systems * TIME (command), ...
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Crucifixion Of Jesus
The crucifixion and death of Jesus occurred in 1st-century Judea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and considered an established historical event. There is no consensus among historians on the details. Christopher M. Tuckett in ''The Cambridge companion to Jesus'' edited by Markus N. A. Bockmuehl 2001 Cambridge Univ Press pp. 123–124 In the canonical gospels, Jesus is arrested and tried by the Sanhedrin, and then by Pontius Pilate, who sentences him to flagellation and finally crucifixion by the Roman Empire.''The Cradle, the Cross, and the Crown: An Introduction to the New Testament'' by Andreas J. Köstenberger, L. Scott Kellum 2009 pp. 104–108Evans, Craig A. (2001). ''Jesus and His Contemporaries: Comparative Studies'' p. 316 Jesus was stripped of his clothing and offered vinegar mixed with myrrh or gall (likely posca ...
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