The Battle Between Love And Chastity
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The Battle Between Love And Chastity
''The Battle Between Love and Chastity'' is a painting by the Italian Renaissance artist Pietro Perugino, now in the Musée du Louvre, in Paris, France. It was originally commissioned for the '' studiolo'' (cabinet) of Isabella d'Este, Marchesa of Mantua, in the Castello di San Giorgio. History The painting was the third commissioned by Isabella d'Este for her ''studiolo'', after the two canvasses by Andrea Mantegna, the ''Parnassus'' and the '' Triumph of the Virtues''. The paintings of the '' Coronation of Isabella d'Este'' and '' Reign of Comus'' would be completed by Lorenzo Costa. The subject was suggested by Isabella's court poet, Paride da Ceresara, documented by the correspondence between Isabella and Perugino, who was then active in Florence. The notary contract included all the details about the literary theme, as well as a drawing which the work had to be based on. For example, when Perugino painted a naked Venus, instead than dressed, the marchesa protested vigorou ...
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Perugino
Pietro Perugino (, ; – 1523), born Pietro Vannucci, was an Italian Renaissance painter of the Umbrian school, who developed some of the qualities that found classic expression in the High Renaissance. Raphael was his most famous pupil. Early years He was born Pietro Vannucci in Città della Pieve, Umbria, the son of Cristoforo Maria Vannucci. His nickname characterizes him as from Perugia, the chief city of Umbria. Scholars continue to dispute the socioeconomic status of the Vannucci family. While certain academics maintain that Vannucci worked his way out of poverty, others argue that his family was among the wealthiest in the town. His exact date of birth is not known, but based on his age at death that was mentioned by Vasari and Giovanni Santi, it is believed that he was born between 1446 and 1452. Pietro most likely began studying painting in local workshops in Perugia such as those of Bartolomeo Caporali or Fiorenzo di Lorenzo. The date of the first Florentine sojou ...
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Ducat (coin)
The ducat () coin was used as a trade coin in Europe from the later Middle Ages from the 13th to 19th centuries. Its most familiar version, the gold ducat or sequin containing around of 98.6% fine gold, originated in Venice in 1284 and gained wide international acceptance over the centuries. Similarly named silver ducatons also existed. The gold ducat circulated along with the Florentine florin and preceded the modern British pound sterling and the United States dollar. Predecessors The word ''ducat'' is from Medieval Latin ''ducalis'' = "relating to a duke (or dukedom)", and initially meant "duke's coin" or a "duchy's coin". The first issue of scyphate billon coins modelled on Byzantine ''trachea'' was made by King Roger II of Sicily as part of the Assizes of Ariano (1140). It was to be a valid issue for the whole kingdom. The first issue bears the figure of Christ and the Latin inscription ''Sit tibi, Christe, datus, quem tu regis iste ducatus'' (meaning "O Christ, let th ...
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Allegory Of Isabella D'Este's Coronation
The ''Allegory of Isabella d'Este's Coronation'' is a painting by the Italian Renaissance painter Lorenzo Costa the Elder, dating to about 1505–1506. It is displayed in the Louvre Museum of Paris, France. History The painting was the fourth commissioned by Isabella d'Este for her ''studiolo'', after two canvasses by Andrea Mantegna (''Parnassus'' and the '' Triumph of the Virtues'', respectively from 1497 and 1499-1502) and Perugino's '' Combat of Love and Chastity'' (1503). The subject was provided by the court poet Paride of Ceresara and was initially assigned to Mantegna. However, after the latter's death in 1506, he was replaced by Lorenzo Costa, who deleted all the work made by his predecessor. Isabella liked the painting, and this granted Costa the position as the new court painter of the Gonzaga of Mantua. Duke Charles I of Nevers gifted this and the other paintings in the ''studiolo'' to Cardinal Richelieu, and the ''Allegory'' thus went to Paris. After belongin ...
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Carrion Crow
The carrion crow (''Corvus corone'') is a passerine bird of the family Corvidae and the genus ''Corvus'' which is native to western Europe and the eastern Palearctic. Taxonomy and systematics The carrion crow was one of the many species originally described by Carl Linnaeus in his landmark 1758 10th edition of ''Systema Naturae'', and it still bears its original name of ''Corvus corone''. The binomial name is derived from the Latin , "raven", and Greek , "crow". The hooded crow, formerly regarded as a subspecies, has been split off as a separate species, and there is some discussion whether the eastern carrion crow (''C. c. orientalis'') is distinct enough to warrant specific status; the two taxa are well separated, and it has been proposed they could have evolved independently in the wetter, maritime regions at the opposite ends of the Eurasian landmass.Madge, Steve & Burn, Hilary (1994): ''Crows and jays: a guide to the crows, jays and magpies of the world''. A&C Black, Lo ...
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Neptune
Neptune is the eighth planet from the Sun and the farthest known planet in the Solar System. It is the fourth-largest planet in the Solar System by diameter, the third-most-massive planet, and the densest giant planet. It is 17 times the mass of Earth, and slightly more massive than its near-twin Uranus. Neptune is denser and physically smaller than Uranus because its greater mass causes more gravitational compression of its atmosphere. It is referred to as one of the solar system's two ice giant planets (the other one being Uranus). Being composed primarily of gases and liquids, it has no well-defined "solid surface". The planet orbits the Sun once every 164.8 julian year (astronomy), years at an average distance of . It is named after the Neptune (mythology), Roman god of the sea and has the astronomical symbol , representing Neptune's trident. Neptune is not visible to the unaided eye and is the only planet in the Solar System found by mathematical prediction ...
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Proserpina
Proserpina ( , ) or Proserpine ( ) is an ancient Roman goddess whose iconography, functions and myths are virtually identical to those of Greek Persephone. Proserpina replaced or was combined with the ancient Roman fertility goddess Libera, whose principal cult was housed in the Aventine temple of the grain-goddess Ceres, along with the wine god Liber. Each of these three deities occupied their own ''cella'' at the temple. Their cults were served or supervised by a male public priesthood. Ceres was by far the senior of the three, one of the dii consentes, Rome's approximate equivalent to the Greek Twelve Olympians. She was identified with Greek Demeter and Liber was identified with Bacchus and Dionysus. Libera is sometimes described as a female version of Liber Pater, concerned with female fertility. Otherwise she is given no clear identity or mythology by Roman sources, and no Greek equivalent. Nothing is known of her native iconography: her name translates as a feminine form ...
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Pluto (mythology)
In Religion in ancient Greece, ancient Greek religion and Greek mythology, mythology, Pluto ( gr, Πλούτων, ') was the ruler of the Greek underworld. The earlier name for the god was Hades, which became more common as the name of the underworld itself. Pluto represents a more positive concept of the god who presides over the afterlife. ''Ploutōn'' was frequently conflation, conflated with Plutus, Ploûtos, the Greek god of wealth, because mineral wealth was found underground, and because as a chthonic god Pluto ruled the deep earth that contained the seeds necessary for a bountiful harvest. The name ''Ploutōn'' came into widespread usage with the Eleusinian Mysteries, in which Pluto was venerated as both a stern ruler and a loving husband to Persephone. The couple received souls in the afterlife and are invoked together in religious inscriptions, being referred to as ''Plouton'' and as ''Kore'' respectively. Hades, by contrast, had few temples and religious practices assoc ...
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Acis And Galatea (mythology)
Acis and Galatea (, ) are characters from Greek mythology later associated together in Ovid's ''Metamorphoses''. The episode tells of the love between the mortal Acis and the Nereid (sea-nymph) Galatea; when the jealous Cyclops Polyphemus kills Acis, Galatea transforms her lover into an immortal river spirit. The episode was made the subject of poems, operas, paintings, and statues in the Renaissance and after. Mythology Galathea or Galatea (Ancient Greek: Γαλάτεια; "she who is milk-white"), the "glorious" and "comely" daughter of the 'Old Man of the Sea' Nereus and the Oceanid Doris, was a sea-nymph anciently attested in the work of both Homer and Hesiod, where she is described as the fairest and most beloved of the 50 Nereids. She lived in the sea and aroused the love of a most improbable suitor, the Sicilian Cyclops Polyphemus. In Ovid's ''Metamorphoses,'' Galatea appears as the beloved of Acis, the son of Faunus and the river-nymph Symaethis, daughter of the ...
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Polyphemus
Polyphemus (; grc-gre, Πολύφημος, Polyphēmos, ; la, Polyphēmus ) is the one-eyed giant son of Poseidon and Thoosa in Greek mythology, one of the Cyclopes described in Homer's ''Odyssey''. His name means "abounding in songs and legends". Polyphemus first appeared as a savage man-eating giant in the ninth book of the ''Odyssey''. The satyr play of Euripides is dependent on this episode apart from one detail; Polyphemus is made a pederast in the play. Later Classical writers presented him in their poems as heterosexual and linked his name with the nymph Galatea. Often he was portrayed as unsuccessful in these, and as unaware of his disproportionate size and musical failings. In the work of even later authors, however, he is presented as both a successful lover and skilled musician. From the Renaissance on, art and literature reflect all of these interpretations of the giant. Odysseus and Polyphemus Ancient sources In Homer's epic, Odysseus lands on the island of the ...
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Faun
The faun (, grc, φαῦνος, ''phaunos'', ) is a half-human and half-goat mythological creature appearing in Greek and Roman mythology. Originally fauns of Roman mythology were spirits (genii) of rustic places, lesser versions of their chief, the god Faunus. Before their conflation with Greek satyrs, they and Faunus were represented as nude men (e.g. the Barberini Faun). Later fauns, became copies of the satyrs of Greek mythology, who themselves were originally shown as part-horse rather than part-goat. By Renaissance times fauns were depicted as bipedal creatures with the horns, legs, and tail of a goat and the head, torso, and arms of a human; they are often depicted with pointed ears. These late-form mythological creatures borrowed their appearance from the satyrs, who in turn borrowed their appearance from the god Pan of the Greek pantheon. They were symbols of peace and fertility, and their Greek chieftain, Silenus, was a minor deity of Greek mythology. Origins Ro ...
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Anteros
In Greek mythology, Anteros (; Ancient Greek: Ἀντέρως ''Antérōs'') was the god of requited love (literally "love returned" or "counter-love") and also the punisher of those who scorn love and the advances of others, or the avenger of unrequited love. He is one of the Erotes. Myth Anteros was the son of Ares and Aphrodite in Greek mythology, given as a playmate to his brother Eros, who was lonely – the rationale being that love must be answered if it is to prosper. Alternatively, he was said to have arisen from the mutual love between Poseidon and Nerites. Physically, he is depicted as similar to Eros in every way, but with long hair and plumed butterfly wings. He has been described also as armed with either a golden club or arrows of lead. Anteros, with Eros, was one of a host of winged love gods called Erotes, the ever-youthful winged gods of love, usually depicted as winged boys in the company of Aphrodite or her attendant goddesses. An altar to Anteros was ...
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Diana (mythology)
Diana is a goddess in Roman and Hellenistic religion, primarily considered a patroness of the countryside, hunters, crossroads, and the Moon. She is equated with the Greek goddess Artemis, and absorbed much of Artemis' mythology early in Roman history, including a birth on the island of Delos to parents Jupiter (mythology), Jupiter and Latona, and a twin brother, Apollo,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. though she had Diana Nemorensis, an independent origin in Italy. Diana is considered a virgin goddess and protector of childbirth. Historically, Diana made up a triad with two other Roman deities: Egeria (mythology), Egeria the water nymph, her servant and assistant midwife; and Virbius, the woodland god. Diana is revered in modern neopagan religions including Roman polytheistic reconstructionism, Roman neopaganism, Stregheria, and Wicca. In the ancient, medieval, and modern periods, Diana has been considered a triple deity, m ...
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