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Temple Of Heracles, Agrigento
The Temple of Heracles or Temple of Hercules (The Roman name of the hero) is an ancient Greek temple in the ancient city of Akragas, located in the Valle dei Templi in Agrigento. The building, in the Archaic Greece, archaic Doric temple, Doric style, is found on the hill of the temples, on a rocky spur near the Villa Aurea. The name ''Temple of Heracles'' is an attribution of modern scholarship, based on Cicero's mention of a temple dedicated to the hero ''non longe a foro'' "not far from the agora" (''Verrine'' II 4.94), containing a famous statue of Heracles. That the agora of Akragas was in this area has not yet been demonstrated, but the identification is generally accepted. It's located approximately one kilometer away to the west from Temple of Concordia, Agrigento, Temple of Concordia. History The traditionally accepted chronology of the temple identifies it as the most ancient of the Akragantine temples, dating to the final years of the 6th century BC. This dating is base ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polyaenus
Polyaenus or Polyenus ( ; see ae (æ) vs. e; grc-gre, Πoλύαινoς, Polyainos, "much-praised") was a 2nd-century CE Greek author, known best for his ''Stratagems in War'' ( grc-gre, Στρατηγήματα, Strategemata), which has been preserved. He was born in Bithynia. The ''Suda'' calls him a rhetorician, and Polyaenus himself writes that he was accustomed to plead causes before the Roman emperor. Polyaenus dedicated ''Stratagems in War'' to the two emperors Marcus Aurelius () and Lucius Verus (), while they were engaged in the Roman–Parthian War of 161–166, about 163, at which time he was too old to accompany them in their campaigns. Stratagems This work is divided into eight books: the first six contain accounts of the stratagems of the most celebrated Greek generals, the seventh book contains stratagems of non Greeks and Romans, and the eighth book those of the Romans and of illustrious women. Parts, however, of the sixth and seventh books are lost, so that of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Opisthodomos
An opisthodomos (ὀπισθόδομος, 'back room') can refer to either the rear room of an ancient Greek temple or to the inner shrine, also called the adyton ('not to be entered'). The confusion arises from the lack of agreement in ancient inscriptions. In modern scholarship, it usually refers to the rear porch of a temple. On the Athenian Acropolis especially, the opisthodomos came to be a treasury, where the revenues and precious dedications of the temple were kept. Its use in antiquity was not standardised. In part because of the ritual secrecy of such inner spaces, it is not known exactly what took place within opisthodomoi; it can safely be assumed that practice varied widely by place, date and particular temple. Architecturally, the opisthodomos (as a back room) balances the pronaos or porch of a temple, creating a plan with diaxial symmetry. The upper portion of its outer wall could be decorated with a frieze, as on the Hephaisteion and the Parthenon. Opisthodomo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pronaos
A portico is a porch leading to the entrance of a building, or extended as a colonnade, with a roof structure over a walkway, supported by columns or enclosed by walls. This idea was widely used in ancient Greece and has influenced many cultures, including most Western cultures. Some noteworthy examples of porticos are the East Portico of the United States Capitol, the portico adorning the Pantheon in Rome and the portico of University College London. Porticos are sometimes topped with pediments. Palladio was a pioneer of using temple-fronts for secular buildings. In the UK, the temple-front applied to The Vyne, Hampshire, was the first portico applied to an English country house. A pronaos ( or ) is the inner area of the portico of a Greek or Roman temple, situated between the portico's colonnade or walls and the entrance to the ''cella'', or shrine. Roman temples commonly had an open pronaos, usually with only columns and no walls, and the pronaos could be as long as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peristasis (architecture)
The peristasis ( grc-gre, περίστασις) was a four-sided porch or hallway of columns surrounding the cella in an ancient Greek peripteral temple. This allowed priests to pass round the cella (along a pteron) in cultic processions. If such a hall of columns surrounds a patio or garden, it is called a peristyle rather than a peristasis. In ecclesial architecture, it is also used of the area between the baluster of a Catholic church and the high altar (what is usually called the sanctuary or chancel In church architecture, the chancel is the space around the altar, including the choir and the sanctuary (sometimes called the presbytery), at the liturgical east end of a traditional Christian church building. It may terminate in an apse. Ove ...). References Ancient Greek architecture Ancient Roman architecture Architectural elements {{Architecturalelement-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peripteros
A peripteros (a peripteral building, grc-gre, περίπτερος) is a type of ancient Greek or Roman temple surrounded by a portico with columns. It is surrounded by a colonnade (''pteron'') on all four sides of the ''cella'' (''naos''), creating a four-sided arcade ( peristasis, or peristyle). By extension, it also means simply the perimeter of a building (typically a classical temple), when that perimeter is made up of columns. The term is frequently used of buildings in the Doric order. Definition The peripteros can be a portico, a kiosk or a chapel. If it is made up of four columns, it is a tetrastyle; of six, hexastyle; of eight, octastyle; of ten, decastyle; and of twelve, dodecastyle. If the columns are fitted into the wall instead of standing alone, the building is a pseudoperipteros A pseudoperipteros is a building with engaged columns embedded in the outer walls, except the front of the building. The form is found in classical architecture in ancient Greek tem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crepidoma
Crepidoma is an architectural term for part of the structure of ancient Greek buildings. The crepidoma is the multilevel platform on which the superstructure of the building is erected. The crepidoma usually has three levels. Each level typically decreases in size incrementally going upwards, forming a series of steps along all or some sides of the building. The crepidoma rests on the euthynteria or foundation, which historically was constructed of locally available stone for the sake of economy. The topmost level of the crepidoma is called the stylobate, because it is the platform for the columns ( - ). The lower levels of the crepidoma are called the stereobates. The step-like arrangement of the crepidoma may extend around all four sides of a structure like a temple, for example, on the Parthenon The Parthenon (; grc, Παρθενών, , ; ell, Παρθενώνας, , ) is a former temple on the Athenian Acropolis, Greece, that was dedicated to the goddess Athena d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anastylosis
Anastylosis (from the Ancient Greek: ; , = "again", and = "to erect stela or building) is an archaeological term for a reconstruction technique whereby a ruined building or monument is restored using the original architectural elements to the greatest degree possible, combined with modern materials if necessary, ensuring that the latter are unobtrusive while clearly recognizable as replacement materials. It is also sometimes used to refer to a similar technique for restoring broken pottery and other small objects. Methodology The intent of anastylosis is to rebuild, from as much of the original materials that is left after hundreds or even thousands of years of abuse, historical architectural monuments which have fallen into ruin. This is done by placing components back into their original positions. Where standing buildings are at risk of collapse, the method may entail the preparation of drawings and measurements, piece-by-piece disassembly, and careful reassembly, with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Persecution Of Pagans In The Late Roman Empire
Persecution of pagans in the late Roman Empire began during the reign of Constantine the Great (306–337) in the military colony of Aelia Capitolina (Jerusalem), when he destroyed a pagan temple for the purpose of constructing a Christian church. Christian historians alleged that Hadrian (2nd century) had constructed a temple to Aphrodite on the site of the crucifixion of Jesus on Golgotha hill in order to suppress Jewish Christian veneration there. Constantine used that to justify the temple's destruction, saying he was simply reclaiming the property.MacMullen, R. ''Christianizing The Roman Empire A.D.100-400'', Yale University Press, 1984, From 313, with the exception of the brief reign of Julian, non-Christians were subject to a variety of hostile and discriminatory imperial laws which were theoretically valid across the whole empire, some threatening the death penalty, but not necessarily directly resulting in action. None seem to have been effectively applied empire-wid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cella
A cella (from Latin for small chamber) or naos (from the Ancient Greek, Greek ναός, "temple") is the inner chamber of an ancient Greek temple, Greek or Roman temple in classical antiquity. Its enclosure within walls has given rise to extended meanings, of a Monastery, hermit's or monk's cell, and since the 17th century, of a Cell (biology), biological cell in plants or animals. Greek and Roman temples In ancient Greek temple, Greek and Roman temples the cella was a room at the center of the building, usually containing a cult image or statue representing the particular deity venerated in the temple. In addition, the cella may contain a table to receive supplementary votive offerings such as votive statues of associated deities, precious and semi-precious stones, helmets, spear and arrow heads, swords, and war trophy, war trophies. No gatherings or sacrifices took place in the cella as the altar for sacrifices was always located outside the building along the axis and tempora ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sicilia (Roman Province)
Sicilia (; , Ancient Greek: Σικελία) was the first province acquired by the Roman Republic, encompassing the island of Sicily. The western part of the island was brought under Roman control in 241 BC at the conclusion of the First Punic War with Carthage. A praetor was regularly assigned to the island from c.227 BC. The Kingdom of Syracuse under Hieron II remained an independent ally of Rome until its defeat in 212 BC during the Second Punic War. Thereafter the province included the whole of the island of Sicily, the island of Malta, and the smaller island groups (the Egadi islands, the Lipari islands, Ustica, and Pantelleria). During the Roman Republic, the island was the main source of grain for the city of Rome. Extraction was heavy, provoking armed uprisings known as the First and Second Servile Wars in the second century BC. In the first century, the Roman governor, Verres, was famously prosecuted for his corruption by Cicero. In the civil wars which brought the Roman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
