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Te Tapuwae
Te Tapuwae is a Māori cemetery at Otenuku Marae in Ruatoki, in the Bay of Plenty Region of New Zealand. Ngāi Tūhoe tribal leader Takurua Tamarau was buried on marae land in 1958, and subsequently that part of the land became a cemetery for the Ngāti Koura hapu of Tūhoe. Tribal leaders of the Ngāi Tūhoe iwi are traditionally buried there. In Maori folklore the cemetery is said to be protected by a powerful tapu which will curse anyone entering the cemetery without permission of the marae kaumātua A kaumātua is a respected tribal elder of either sex in a Māori community who has been involved with their whānau for a number of years. They are appointed by their people who believe the chosen elders have the capacity to teach and guide both .... On leaving the sacred cemetery, visitors must always wash their hands with cleansing water. Tuhoe refer to the buried ground as "Te Tapuwae, Te Urupa ō Ngā Rangatira ō Ngāi Tūhoe” ("Te Tapuwae is the elder of the kings o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori People
The Māori (, ) are the indigenous Polynesian people of mainland New Zealand (). Māori originated with settlers from East Polynesia, who arrived in New Zealand in several waves of canoe voyages between roughly 1320 and 1350. Over several centuries in isolation, these settlers developed their own distinctive culture, whose language, mythology, crafts, and performing arts evolved independently from those of other eastern Polynesian cultures. Some early Māori moved to the Chatham Islands, where their descendants became New Zealand's other indigenous Polynesian ethnic group, the Moriori. Initial contact between Māori and Europeans, starting in the 18th century, ranged from beneficial trade to lethal violence; Māori actively adopted many technologies from the newcomers. With the signing of the Treaty of Waitangi in 1840, the two cultures coexisted for a generation. Rising tensions over disputed land sales led to conflict in the 1860s, and massive land confiscations, to which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ruatoki
Ruatoki or Rūātoki is a district in the eastern Bay of Plenty of New Zealand, just south of the small town of Tāneatua and approximately 20 km south of the city of Whakatāne. The Whakatāne River runs northwards through the Ruatoki Valley and has formed broad alluvial flats. The main settlement of Ruatoki North is on the eastern side of the river. The population of approximately 600 people are predominantly Māori of the Tūhoe iwi. The main economic activities in the Ruatoki Valley are dairy farming and cropping. History Tuhoe people started dairy farming at Ruatoki from at least the 1890s. The first school – Ruatoki Native School – and the first post office opened at the same site on the eastern side of the Whakatāne River in 1896. In 1908 two telegraph offices opened, one at the school and known as ''Ruatoki'', and the other a little to the north at the store in the township and known as ''Ruatoki North''. A cheese factory opened in the township in 1908. The f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bay Of Plenty Region
The Bay of Plenty ( mi, Te Moana-a-Toi) is a region of New Zealand, situated around a bight of the same name in the northern coast of the North Island. The bight stretches 260 km from the Coromandel Peninsula in the west to Cape Runaway in the east. The Bay of Plenty Region, governed by the Bay of Plenty Regional Council, incorporates several large islands in the bay, in addition to the mainland area. Called ''Te Moana-a-Toi'' (the Sea of Toi) in the Māori language after Toi, an early ancestor, the name 'Bay of Plenty' was bestowed by James Cook in 1769 when he noticed the abundant food supplies at several Māori villages there, in stark contrast to observations he had made earlier in Poverty Bay. History According to local Māori traditions, the Bay of Plenty was the landing point of several migration canoes that brought Māori settlers to New Zealand. These include the ''Mātaatua'', ''Nukutere'', ''Tākitimu'', '' Arawa'' and ''Tainui'' canoes. Many of the desce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Zealand
New Zealand ( mi, Aotearoa ) is an island country in the southwestern Pacific Ocean. It consists of two main landmasses—the North Island () and the South Island ()—and over 700 smaller islands. It is the sixth-largest island country by area, covering . New Zealand is about east of Australia across the Tasman Sea and south of the islands of New Caledonia, Fiji, and Tonga. The country's varied topography and sharp mountain peaks, including the Southern Alps, owe much to tectonic uplift and volcanic eruptions. New Zealand's capital city is Wellington, and its most populous city is Auckland. The islands of New Zealand were the last large habitable land to be settled by humans. Between about 1280 and 1350, Polynesians began to settle in the islands and then developed a distinctive Māori culture. In 1642, the Dutch explorer Abel Tasman became the first European to sight and record New Zealand. In 1840, representatives of the United Kingdom and Māori chiefs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngāi Tūhoe
Ngāi Tūhoe (), often known simply as Tūhoe, is a Māori iwi of New Zealand. It takes its name from an ancestral figure, Tūhoe-pōtiki. ''Tūhoe'' is a Māori-language word meaning "steep" or "high noon". Tūhoe people also bear the sobriquet ''Nga Tamariki o te Kohu'' ("the children of the mist"). Tūhoe traditional land is at Te Urewera (the former Te Urewera National Park) in the eastern North Island, a steep, heavily forested area which includes Lake Waikaremoana. Tūhoe traditionally relied on the forest for their needs. The tribe had its main centres of population in the small mountain valleys of Ahikereru and Ruatāhuna, with Maungapohatu, the inner sanctum of the Urewera, as their sacred mountain. The Tūhoe country had a great reputation among the neighbouring tribes as a graveyard for invading forces. Tūhoe people have a reputation for their continued strong adherence to Māori identity and for their unbroken use of the Māori language, which 60% of them still speak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Takurua Tamarau
Takurua Tamarau (1871–1958), also known as Takurua Mākarini, was a Māori tribal leader of the Tūhoe iwi, a leader in the Ringatū church, and farmer, of New Zealand. Takurua was born at Kohimarama, near Ruatāhuna, Te Urewera, New Zealand, in about 1871. He was a son of Tamarau Waiari, also known as Te Mākarini Te Wharehuia, of Ngāti Koura and Ngāi Te Riu, and Roka of Ngāti Hinekura and Te Urewera. His father was a prominent leader of Tūhoe. Takurua was raised at Tātāhoata marae in the Ruatāhuna district, and the marae of Ōtenuku and Te Tōtara in Ruatoki. After his father died in about 1904, Takurua settled at permanently at Ruatoki, where he engaged in dairy farming. Takurua was known as one of the last paramount chiefs of the Ngāi Tūhoe who was involved with negotiations between the Government and the tribe. He held numerous positions, within and on behalf of Tūhoe. He was chairman of the Ōtenuku marae committee, and was Chairperson of the Ruatoki sc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori Mythology
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern fantastic tales relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods. Māori tradition concerns more folkloric legends often involving historical or semi-historical forebears. Both categories merge in to explain the overall origin of the Māori and their connections to the world which they lived in. Māori had yet to invent a writing system before European contact, beginning in 1769, so they had no method to permanently record their histories, traditions, or mythologies. They relied on oral retellings memorised from generation to generation. The three forms of expression prominent in Māori and Polynesian oral literature are genealogical recital, poetry, and narrative prose. Experts in these subjects were broadly known as . The rituals, beliefs, and ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tapu (Polynesian Culture)
Tapu is a Polynesian traditional concept denoting something holy or sacred, with " spiritual restriction" or "implied prohibition"; it involves rules and prohibitions. The English word ''taboo'' derives from this later meaning and dates from Captain James Cook's visit to Tonga in 1777. The concept exists in many societies, including traditional Māori, Samoan, Kiribati, Rapanui, Tahitian, Hawaiian, and Tongan cultures, in most cases using a recognisably similar word (from Proto-Polynesian '' *tapu''), though the Rotuman term for this concept is "ha'a". In Hawaii, a similar concept is known as "kapu". Outside Polynesian The root also exists outside Polynesian languages, in the broader Austronesian family: e.g. Fijian ''tabu'', Hiw (Vanuatu) ''toq'' ‘holy, sacred’, Mwotlap ''ne-teq'' ‘cemetery’… François (2022). Whether Polynesian or not, all modern forms go back to a Proto-Oceanic etymon reconstructed as *''tabu'' . As for cognates outside Oceanic, they seem to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaumātua
A kaumātua is a respected tribal elder of either sex in a Māori community who has been involved with their whānau for a number of years. They are appointed by their people who believe the chosen elders have the capacity to teach and guide both current and future generations. Kaumātua have good knowledge of Māori '' tikanga'', language and history; and their contribution ensures that the mana of the whānau, hapū and iwi are maintained. Barlow (1994) refers to kaumātua as being the "keepers of knowledge and traditions of the family, sub-tribe and tribe". Although the term ''kaumātua'' is widely used to refer to all elders, male kaumātua are more correctly called ''koroua'' or ''koro'', and female elders are called ''kuia''. The word ''kaumātua'' comes from ''kau'', meaning alone, without or none, and ''mātua'', meaning parents; thus, ''kaumātua'' literally means "no parents" and reflects how the parents of older generations have passed on. Characteristics Kaumātua nev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori Culture
Māori culture () is the customs, cultural practices, and beliefs of the indigenous Māori people of New Zealand. It originated from, and is still part of, Polynesians, Eastern Polynesian culture. Māori culture forms a distinctive part of Culture of New Zealand, New Zealand culture and, due to a large diaspora and the incorporation of Māori motifs into popular culture, it is found throughout the world. Within Māoridom, and to a lesser extent throughout New Zealand as a whole, the word is often used as an approximate synonym for Māori culture, the Māori language, Māori-language suffix being roughly equivalent to the qualitative noun-ending ''-ness'' in English. has also been translated as "[a] Māori way of life." Four distinct but overlapping cultural eras have contributed Māori history, historically to Māori culture: * before Māori culture had differentiated itself from other Polynesian cultures (Archaic period) * before widespread European contact (Classic period) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buildings And Structures In The Bay Of Plenty Region
A building, or edifice, is an enclosed structure with a roof and walls standing more or less permanently in one place, such as a house or factory (although there's also portable buildings). Buildings come in a variety of sizes, shapes, and functions, and have been adapted throughout history for a wide number of factors, from building materials available, to weather conditions, land prices, ground conditions, specific uses, prestige, and aesthetic reasons. To better understand the term ''building'' compare the list of nonbuilding structures. Buildings serve several societal needs – primarily as shelter from weather, security, living space, privacy, to store belongings, and to comfortably live and work. A building as a shelter represents a physical division of the human habitat (a place of comfort and safety) and the ''outside'' (a place that at times may be harsh and harmful). Ever since the first cave paintings, buildings have also become objects or canvasses of much artist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
