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Ruatoki
Ruatoki or Rūātoki is a district in the eastern Bay of Plenty of New Zealand, just south of the small town of Tāneatua and approximately 20 km south of the city of Whakatāne. The Whakatāne River runs northwards through the Ruatoki Valley and has formed broad alluvial flats. The main settlement of Ruatoki North is on the eastern side of the river. The population of approximately 600 people are predominantly Māori of the Tūhoe iwi. The main economic activities in the Ruatoki Valley are dairy farming and cropping. History Tuhoe people started dairy farming at Ruatoki from at least the 1890s. The first school – Ruatoki Native School – and the first post office opened at the same site on the eastern side of the Whakatāne River in 1896. In 1908 two telegraph offices opened, one at the school and known as ''Ruatoki'', and the other a little to the north at the store in the township and known as ''Ruatoki North''. A cheese factory opened in the township in 1908. The f ...
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2007 New Zealand Police Raids
The 2007 New Zealand police raids were a series of armed police raids conducted on 15 and 16 October 2007, in response to alleged paramilitary training camps in the Urewera mountain range near the town of Ruatoki. About 300 police, including members of the Armed Offenders Squad and Special Tactics Group, were involved in the raids, which involved the execution of search warrants at various addresses throughout New Zealand, and the establishment of roadblocks at Ruatoki and Tāneatua. The police seized four guns and 230 rounds of ammunition and arrested eighteen people. According to police, the raids were a culmination of more than a year of surveillance that uncovered and monitored the training camps. The police were investigating potential breaches of the Terrorism Suppression Act. On 8 November 2007 the Solicitor-General, David Collins, declined to press charges under that legislation. Collins later described the legislation as "incoherent and unworkable", and said it was al ...
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Te Wharekura O Ruatoki
Te Wharekura o Ruatoki is a rural school in the Māori settlement of Ruatoki in the Eastern Bay of Plenty region, New Zealand, serving children in years 1 through 13. It was established as Ruatoki Native School in 1896 after a visit by Richard Seddon and James Carroll. In 1978 it became New Zealand’s first officially bilingual school."3.14 Bilingual Schools, Kohanga Reo, Kura Kaupapa Maori"
Waitangi Tribunal Publication 2001


Students and the school

The students are currently 99% Māori of the iwi (tribe). It serves its community ...
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Kura Kaupapa Māori
Kura Kaupapa Māori are Māori-language immersion schools () in New Zealand where the philosophy and practice reflect Māori cultural values with the aim of revitalising Māori language, knowledge and culture. Kura kaupapa Māori are established under the Education Act (1989). The term ''kaupapa Māori'' is used popularly by Māori to mean any particular plan of action created by Māori to express Māori aspirations, values and principles. History The establishment of kura kaupapa Māori schools followed a 1971 report by researcher Richard Benton that the Māori language was in a critical near-death stage. By the 1980s Māori communities "were so concerned with the loss of Māori language, knowledge and culture that they took matters into their own hands and set up their own learning institutions at pre-school, elementary school, secondary school and tertiary levels" (G Smith 2003:6-7) The establishment of Kohanga Reo, Māori-language pre-schools triggered a series of initiat ...
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Te Urewera (hapū)
Te Urewera is an area of mostly forested, sparsely populated rugged hill country in the North Island of New Zealand, a large part of which is within a protected area designated in 2014, that was formerly Te Urewera National Park. Te Urewera is the ''rohe'' (historical home) of Tūhoe, a Māori iwi (tribe) known for its stance on Māori sovereignty. Geography The extent of Te Urewera is not formally defined. According to ''An Encyclopaedia of New Zealand'' (1966), "The Urewera Country originally included all lands east of the Rangitaiki River and west of a line along the lower Waimana River and the upper reaches of the Waioeka River. Its southern boundary was marked by Maungataniwha Mountain, the Waiau River, and Lake Waikaremoana." Much of it is mountainous country, covered with native forest, and it includes the Huiarau, Ikawhenua, and Maungapohatu ranges. There are a few flat mountain valleys, chiefly the Ahikereru valley, where the settlements of Minginui and Te Whaiti a ...
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Tāneatua
Tāneatua is a small town in the Bay of Plenty region of New Zealand's North Island, 13 kilometres south of Whakatāne. Its population was 786 in the 2013 New Zealand census. State Highway 2 passes through the town on its route between Edgecumbe and Ōpōtiki. The small settlements of Ruatoki and Waimana are to the south and south-east of Tāneatua. The Whakatāne River runs to the west of Tāneatua, while the Tauranga River (also formerly called the Waimana River) flows south of the township and joins the Whakatāne River just to the southwest of Tāneatua. Te Kura Whare, the headquarters of the Ngāi Tūhoe tribe's representative body, Te Uru Taumatua, is on the highway at the north-western end of Tāneatua. It includes a library, gallery, archive and large tribal meeting chamber. The now closed Tāneatua Branch railway line terminated in Tāneatua. Earlier considered part of the East Coast Main Trunk Railway, it became a branch line off the main line from Hawkens Junction, ...
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Te Tapuwae
Te Tapuwae is a Māori cemetery at Otenuku Marae in Ruatoki, in the Bay of Plenty Region of New Zealand. Ngāi Tūhoe tribal leader Takurua Tamarau was buried on marae land in 1958, and subsequently that part of the land became a cemetery for the Ngāti Koura hapu of Tūhoe. Tribal leaders of the Ngāi Tūhoe iwi are traditionally buried there. In Maori folklore the cemetery is said to be protected by a powerful tapu which will curse anyone entering the cemetery without permission of the marae kaumātua A kaumātua is a respected tribal elder of either sex in a Māori community who has been involved with their whānau for a number of years. They are appointed by their people who believe the chosen elders have the capacity to teach and guide both .... On leaving the sacred cemetery, visitors must always wash their hands with cleansing water. Tuhoe refer to the buried ground as "Te Tapuwae, Te Urupa ō Ngā Rangatira ō Ngāi Tūhoe” ("Te Tapuwae is the elder of the kings o ...
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Ngāti Kōura
Iwi () are the largest social units in New Zealand Māori society. In Māori roughly means "people" or "nation", and is often translated as "tribe", or "a confederation of tribes". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some cluster into larger groupings that are based on (genealogical tradition) and known as (literally "canoes", with reference to the original migration voyages). These super-groupings generally serve symbolic rather than practical functions. In pre-European times, most Māori were allied to relatively small groups in the form of ("sub-tribes") and ("family"). Each contains a number of ; among the of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word ''rohe'' to describe the territory or boundaries ...
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Te Puni Kōkiri
Te Puni Kōkiri (TPK), the Ministry of Māori Development, is the principal policy advisor of the Government of New Zealand on Māori wellbeing and development. Te Puni Kōkiri was established under the Māori Development Act 1991 with responsibilities to promote Māori achievement in education, training and employment, health, and economic development; and monitor the provision of government services to Māori. The name means "a group moving forward together". History Protectorate Department (1840-1846) Te Puni Kōkiri, or the Ministry of Māori Development, traces its origins to the missionary-influenced Protectorate Department, which existed between 1840 and 1846. The Department was headed by the missionary and civil servant George Clarke, who held the position of Chief Protector. Its goal was to protect the rights of the Māori people in accordance with the Treaty of Waitangi. The Protectorate was also tasked with advising the Governor on matters relating to Māori and actin ...
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Ngāti Tāwhaki
Iwi () are the largest social units in New Zealand Māori society. In Māori roughly means "people" or "nation", and is often translated as "tribe", or "a confederation of tribes". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some cluster into larger groupings that are based on (genealogical tradition) and known as (literally "canoes", with reference to the original migration voyages). These super-groupings generally serve symbolic rather than practical functions. In pre-European times, most Māori were allied to relatively small groups in the form of ("sub-tribes") and ("family"). Each contains a number of ; among the of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word ''rohe'' to describe the territory or boundaries ...
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List Of Countries
The following is a list providing an overview of sovereign states around the world with information on their status and recognition of their sovereignty. The 206 listed states can be divided into three categories based on membership within the United Nations System: 193 UN member states, 2 UN General Assembly non-member observer states, and 11 other states. The ''sovereignty dispute'' column indicates states having undisputed sovereignty (188 states, of which there are 187 UN member states and 1 UN General Assembly non-member observer state), states having disputed sovereignty (16 states, of which there are 6 UN member states, 1 UN General Assembly non-member observer state, and 9 de facto states), and states having a special political status (2 states, both in free association with New Zealand). Compiling a list such as this can be a complicated and controversial process, as there is no definition that is binding on all the members of the community of nations concernin ...
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Ngāti Rongo
Iwi () are the largest social units in New Zealand Māori society. In Māori roughly means "people" or "nation", and is often translated as "tribe", or "a confederation of tribes". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some cluster into larger groupings that are based on (genealogical tradition) and known as (literally "canoes", with reference to the original migration voyages). These super-groupings generally serve symbolic rather than practical functions. In pre-European times, most Māori were allied to relatively small groups in the form of ("sub-tribes") and ("family"). Each contains a number of ; among the of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word ''rohe'' to describe the territory or boundaries ...
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Marae
A ' (in New Zealand Māori, Cook Islands Māori, Tahitian), ' (in Tongan), ' (in Marquesan) or ' (in Samoan) is a communal or sacred place that serves religious and social purposes in Polynesian societies. In all these languages, the term also means cleared and free of weeds or trees. generally consist of an area of cleared land roughly rectangular (the itself), bordered with stones or wooden posts (called ' in Tahitian and Cook Islands Māori) perhaps with ' (terraces) which were traditionally used for ceremonial purposes; and in some cases, a central stone ' or ''a'u''. In the Rapa Nui culture of Easter Island, the term ' has become a synonym for the whole marae complex. In some modern Polynesian societies, notably that of the Māori of New Zealand, the marae is still a vital part of everyday life. In tropical Polynesia, most marae were destroyed or abandoned with the arrival of Christianity in the 19th century, and some have become an attraction for tourists or archaeol ...
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