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Tahiti-tokerau
{{short description, Water-nymph in the mythology of the Tuamotu Islands, French Polynesia In the Tuamotu Rata cycle, Tahiti-tokerau was a water-nymph whom Vahi-vero marries. She was abducted by Puna, king of the underworld and rescued by her husband. They then become parents of Rata. See also *Rata (Tuamotu mythology) *Rātā (Māori mythology) *Laka In Hawaiian mythology, Laka is the name of two different popular heroes from Polynesian mythology. (In other parts of Polynesia they are known as Rātā, Rata, Lata, Ata, or Lasa). In one Hawaiian legend, Laka is the son of the '' Ali'i nui'' W ... (Hawaiian and other Polynesian mythology) References *R.D. Craig, ''Dictionary of Polynesian Mythology'' (Greenwood Press: New York, 1989), 251; *J.F. Stimson, ''Tuamotuan Legends: Island of Anaa'' (Honolulu: Bernice P. Bishop Museum Press, 1937), 96-100. Tuamotu mythology Polynesian legendary creatures ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rata (Tuamotu Mythology)
In the Tuamotu islands, the telling of the full cycle of the legend of Rata takes several evenings to tell. The legend begins with his grandfather Kui, a demigod who marries Puehuehu. Their son Vahi-vero was stolen by two wild ducks that carry him to a distant island where two witches Nua and Mere-hua imprison him. Kui eventually rescues his son, captures the witches, and kills the ducks. Once Vahi-vero In Tuamotu mythology, Vahi-vero is the son of the demigod Kui and a goblin woman named Rima-roa. Kui plants food trees and is also a great fisherman. The goblin woman Rima-roa robs his garden; he lies in wait and seizes her and she bears him th ... reaches adulthood, he falls in love with a water-nymph Tahiti-tokerau, whom he persuades to marry him. She, however, is abducted by Puna (mythology), Puna, king of the underworld. Following his father's advice, he swims down to the underworld and rescues her while Puna is away. Shortly thereafter, Tahiti-tokerau becomes pregnant an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puna (mythology)
{{One source, date=April 2022 In the Polynesian narrative of the Tuamotus archipelago in the South Pacific, Puna is the king of '' Hiti-marama'' or of '' Vavaʻu'', depending on the story. In one story, Vahieroa weds Matamata-taua, also called '' Tahiti To‘erau''. On the night of their son Rata's birth, the parents go fishing. They are snatched away by the demon bird belonging to the Puna, king of Hiti-marama, "an island north of resent-dayPitcairn and Elizabeth but long since swallowed in the sea." The bird Matatata‘ota‘o bites off the chief's head and swallows it whole. The wife is placed head downward as a food holder in the house of Puna's wife Te-vahine-hua-rei (Beckwith 1970:261). In a second version, Vahi-vero is the son of Kui, a demigod of Hawaiki, and a goblin woman named Rima-roa. Kui plants food trees and vegetables and is also a great fisher. The goblin woman Rima-roa robs his garden; he lies in wait and seizes her, and she bears him the son Vahi-vero. Vahi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vahi-vero
In Tuamotu mythology, Vahi-vero is the son of the demigod Kui and a goblin woman named Rima-roa. Kui plants food trees and is also a great fisherman. The goblin woman Rima-roa robs his garden; he lies in wait and seizes her and she bears him the son Vahi-vero. Vahi-vero visits a pool from which the beautiful Tahiti-tokerau daily emerges. Kui teaches him how to lie in wait and seize her and never let her go until she pronounces his name. Having mastered her, he finds that Puna, king of Vavau, is his rival. He goes by way of the pool to the place where Puna guards the girl in a house with round ends, and brings her back with him, leaving her sister Huarehu in her place. Tahiti-tokerau bears to him the boy Rata. Puna comes in shark form to avenge himself, kills Vahi-vero and takes his wife back and makes of her eyes lights for her sister to do sennit work by and of her feet supports for the sister's work basket (Beckwith 1970:261). See also * Vahieroa (Tuamotu mythology) * Wahie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuamotus
The Tuamotu Archipelago or the Tuamotu Islands (french: Îles Tuamotu, officially ) are a French Polynesian chain of just under 80 islands and atolls in the southern Pacific Ocean. They constitute the largest chain of atolls in the world, extending (from northwest to southeast) over an area roughly the size of Western Europe. Their combined land area is . This archipelago's major islands are Anaa, Fakarava, Hao and Makemo. The Tuamotus have approximately 16,000 inhabitants. The islands were initially settled by Polynesians, and modern Tuamotuans have inherited from them a shared Polynesian culture, culture and the Tuamotuan language. The Tuamotus are a overseas collectivity, French overseas collectivity. History The early history of the Tuamotu islands is generally unknown. Archaeological findings suggest that the western Tuamotus were settled from the Society Islands as early as 900 CE or as late as 1200 CE. DNA evidence suggests that they were settled about 1110 CE. On the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nymph
A nymph ( grc, νύμφη, nýmphē, el, script=Latn, nímfi, label=Modern Greek; , ) in ancient Greek folklore is a minor female nature deity. Different from Greek goddesses, nymphs are generally regarded as personifications of nature, are typically tied to a specific place or landform, and are usually depicted as maidens. They were not necessarily immortal, but lived much longer than human beings. They are often divided into various broad subgroups, such as the Meliae (ash tree nymphs), the Dryads (oak tree nymphs), the Naiads (freshwater nymphs), the Nereids (sea nymphs), and the Oreads (mountain nymphs). Nymphs are often featured in classic works of art, literature, mythology, and fiction. Since the Middle Ages, nymphs have been sometimes popularly associated or even confused with fairies. Etymology The Greek word has the primary meaning of "young woman; bride, young wife" but is not usually associated with deities in particular. Yet the etymology of the noun remains ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Underworld
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose. Other myths reinforce traditions that entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. Persons having social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be taken a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rātā (Māori Mythology)
In Māori mythology, accounts vary somewhat as to the ancestry of Rātā. Usually he is a grandson of Tāwhaki and son of Wahieroa. Wahieroa is treacherously killed by Matuku-tangotango, an ogre. Rātā sets out to avenge the murder, travelling to the home of Matuku, where a servant of the ogre tells him that Matuku comes out to devour people each new moon, and that he can be killed at the pool where he washes his face and hair. Rātā waits till the ogre comes out and is leaning over with his head in the pool. He grabs him by the hair and kills him. Matuku's bones are used to make spears for hunting birds. Rātā searches for his father's bones so that he can afford them the proper respect. He learns that the Ponaturi have the bones in their village. He must build a canoe to get there. He goes into the forest, and fells a tree, and cuts off the top. His day's work over, he goes home, and returns the next morning. To his surprise he finds the tree standing upright and whole. Once ag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laka
In Hawaiian mythology, Laka is the name of two different popular heroes from Polynesian mythology. (In other parts of Polynesia they are known as Rātā, Rata, Lata, Ata, or Lasa). In one Hawaiian legend, Laka is the son of the '' Ali'i nui'' Wahieloa and Hoʻolaukahili, grandson of Kahaʻinuiahema. He plans to sail to Hawaii to avenge the murder of his father, but his canoe-building is thwarted by the little gods of the forest. Because of his offerings to the great gods, however, they give him two outriggers that binds together for his long voyage. He and his companions successfully steal the bones of his father from the cave of Kai-kapu. Hawai'i Four deities of this name can be differentiated: *(1) Ku-ka-ohia-LAKA, male patron of the hula-dance Ku-ka-ohia is the god of Hula dancing and canoe building. He is married to Hina-lula-ohia. In temple, he is shown as a feather god and worshiped with the other Ku gods. He is associated with ohia lehua tree, and the flowers are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuamotu Mythology
The Tuamotu Archipelago or the Tuamotu Islands (french: Îles Tuamotu, officially ) are a French Polynesian chain of just under 80 islands and atolls in the southern Pacific Ocean. They constitute the largest chain of atolls in the world, extending (from northwest to southeast) over an area roughly the size of Western Europe. Their combined land area is . This archipelago's major islands are Anaa, Fakarava, Hao and Makemo. The Tuamotus have approximately 16,000 inhabitants. The islands were initially settled by Polynesians, and modern Tuamotuans have inherited from them a shared culture and the Tuamotuan language. The Tuamotus are a French overseas collectivity. History The early history of the Tuamotu islands is generally unknown. Archaeological findings suggest that the western Tuamotus were settled from the Society Islands as early as 900 CE or as late as 1200 CE. DNA evidence suggests that they were settled about 1110 CE. On the islands of Rangiroa, Manihi and Mataiva, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
