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Taego Order
The Taego Order or Taego-jong is the second largest order in Korean Seon, the Korean branch of Chan Buddhism. Characteristics Seonamsa is one of the head monasteries of the Taego Order, which includes over 8,000 monastics and 3,100 temples. What distinguishes the Taego Order from other forms of Korean Buddhism like the Jogye Order of Seon is that it allows ordained priests to marry, although nuns must remain celibate. This custom of married priests is a remnant of Korea under Japanese rule. However, not all Taego priests are married. This order also includes traditional monks. Monks tend to remain more separate from society and live in mountain temples, whereas the married clerics are more like parish priests, though this is not always the case. According to the Patriarch of the Taego Order Overseas Parish, Venerable Dr. Jongmae Kenneth Park, the Taego and Jogye orders follow the same Prātimokṣa, the vinaya of the Dharmaguptaka also followed in Vietnam and China. There a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bongwon Temple
Bongwon Temple (or Bongwonsa) is a South Korean Buddhist temple in Bongwon-dong, Seodaemun-gu, Seoul, near Yonsei University. Situated to the northeast of the university on the hillside of Ahn Mountain, this is the head temple of the Taego Order of Korean Buddhism. It was founded in 889 by Master Doseon and located on the current site of Yonsei University. It moved to its present location in 1748. Part of the temple was destroyed in 1950 during the Korean War. In 1966 a new hall was built, but this was later moved to another part of the city. In 1991, while a new Hall of 3000 Buddhas was being built, a fire destroyed the Main Buddha Hall, which was rebuilt in 1994. In the summer of 2004, it was discovered that serial killer Yoo Young-Cheol had buried around eleven bodies of his victims near the temple. More than 50 monks live at the temple and are engaged in education and social welfare work. 16 Arhat statues In the garden of the Buddhist Temple one can find 16 white ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lotus Sutra
The ''Lotus Sūtra'' ( zh, 妙法蓮華經; sa, सद्धर्मपुण्डरीकसूत्रम्, translit=Saddharma Puṇḍarīka Sūtram, lit=Sūtra on the White Lotus of the True Dharma, italic=) is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established. It is also influential for other East Asian Buddhist schools, such as Zen. According to the British Buddhologist Paul Williams, "For many Buddhists in East Asia since early times, the ''Lotus Sūtra'' contains the final teaching of Shakyamuni Buddha—complete and sufficient for salvation." The American Buddhologist Donald S. Lopez Jr. writes that the ''Lotus Sūtra'' "is arguably the most famous of all Buddhist texts," presenting "a radical re-vision of both the Buddhist path and of the person of the Buddha." Two central teachings of the ''Lotus Sūtra'' have been ve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lonely Planet
Lonely Planet is a travel guide book publisher. Founded in Australia in 1973, the company has printed over 150 million books. History Early years Lonely Planet was founded by married couple Maureen and Tony Wheeler. In 1972, they embarked on an overland trip through Europe and Asia to Australia, following the route of the Oxford and Cambridge Far Eastern Expedition. The company name originates from the misheard "lovely planet" in a song written by Matthew Moore. Lonely Planet's first book, ''Across Asia on the Cheap'', had 94 pages; it was written by the couple in their home. The original 1973 print run consisted of stapled booklets with pale blue cardboard covers. Tony returned to Asia to write ''Across Asia on the Cheap: A Complete Guide to Making the Overland Trip'', published in 1975. Expansion The Lonely Planet guide book series initially expanded to cover other countries in Asia, with the India guide book in 1981, and expanded to rest of the world later on. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma Transmission
In Chan and Zen Buddhism, dharma transmission is a custom in which a person is established as a "successor in an unbroken lineage of teachers and disciples, a spiritual 'bloodline' (''kechimyaku'') theoretically traced back to the Buddha himself."Haskel, 2 The dharma lineage reflects the importance of family-structures in ancient China, and forms a symbolic and ritual recreation of this system for the monastical "family". In Rinzai-Zen, ''inka shōmei'' is ideally "the formal recognition of Zen's deepest realisation", but practically it is being used for the transmission of the "true lineage" of the masters (''shike'') of the training halls. There are only about fifty to eighty of such ''inka shōmei''-bearers in Japan. In Sōtō-Zen, dharma transmission is referred to as ''shiho'', and further training is required to become an oshō. History The notion and practice of Dharma Transmission developed early in the history of Chan, as a means to gain credibility and to foste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma Transmission
In Chan and Zen Buddhism, dharma transmission is a custom in which a person is established as a "successor in an unbroken lineage of teachers and disciples, a spiritual 'bloodline' (''kechimyaku'') theoretically traced back to the Buddha himself."Haskel, 2 The dharma lineage reflects the importance of family-structures in ancient China, and forms a symbolic and ritual recreation of this system for the monastical "family". In Rinzai-Zen, ''inka shōmei'' is ideally "the formal recognition of Zen's deepest realisation", but practically it is being used for the transmission of the "true lineage" of the masters (''shike'') of the training halls. There are only about fifty to eighty of such ''inka shōmei''-bearers in Japan. In Sōtō-Zen, dharma transmission is referred to as ''shiho'', and further training is required to become an oshō. History The notion and practice of Dharma Transmission developed early in the history of Chan, as a means to gain credibility and to foste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vinaya
The Vinaya (Pali & Sanskrit: विनय) is the division of the Buddhist canon ('' Tripitaka'') containing the rules and procedures that govern the Buddhist Sangha (community of like-minded ''sramanas''). Three parallel Vinaya traditions remain in use by modern ''sanghas'': the Theravada (Sri Lanka & Southeast Asia), Mulasarvastivada (Tibetan Buddhism and the Himalayan region) and Dharmaguptaka (East Asian Buddhism). In addition to these Vinaya traditions, Vinaya texts of several extinct schools of Indian Buddhism are preserved in the Tibetan and East Asian canons, including those of the Kāśyapīya, the Mahāsāṃghika, the Mahīśāsaka, and the Sarvāstivāda The word ''Vinaya'' is derived from a Sanskrit verb that can mean to lead, take away, train, tame, or guide, or alternately to educate or teach. It is often translated as 'discipline', with ''Dhamma-vinaya'', 'doctrine and discipline', used by the Buddha to refer to his complete teachings, suggesting its integral ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shedra
Shedra is a Tibetan word () meaning "place of teaching" but specifically refers to the educational program in Tibetan Buddhist monasteries and nunneries. It is usually attended by monks and nuns between their early teen years and early twenties. Not all young monastics enter a shedra; some study ritual practices instead. Shedra is variously described as a university, monastic college, or philosophy school. The age range of students typically corresponds to both secondary school and college. After completing a shedra, some monks continue with further scholastic training toward a Khenpo or Geshe degree, and other monks pursue training in ritual practices. Curriculum The curriculum varies with the lineage and monastery but most cover the main foundational texts in the Tibetan Buddhist canon, such as the ''Mūlamadhyamakakārikā'' (''The Fundamental Verses on the Middle Way'') by Nagarjuna and the ''Madhyamakāvatāra'' (''Entering the Middle Way'') by Candrakīrti. Some non-Buddh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
UNESCO
The United Nations Educational, Scientific and Cultural Organization is a specialized agency of the United Nations (UN) aimed at promoting world peace and security through international cooperation in education, arts, sciences and culture. It has 193 member states and 12 associate members, as well as partners in the non-governmental, intergovernmental and private sector. Headquartered at the World Heritage Centre in Paris, France, UNESCO has 53 regional field offices and 199 national commissions that facilitate its global mandate. UNESCO was founded in 1945 as the successor to the League of Nations's International Committee on Intellectual Cooperation.English summary). Its constitution establishes the agency's goals, governing structure, and operating framework. UNESCO's founding mission, which was shaped by the Second World War, is to advance peace, sustainable development and human rights by facilitating collaboration and dialogue among nations. It pursues this objectiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kasaya (clothing)
''Kāṣāya'', kāṣāya; pi, kāsāva/kāsāya; si, කසාවත; }, are the robes of fully ordained Buddhist monks and nuns, named after a brown or saffron dye. In Sanskrit and Pali, these robes are also given the more general term ''cīvara'', which references the robes without regard to color. Origin and construction Buddhist kāṣāya are said to have originated in ancient India as a set of robes for the devotees of Gautama Buddha. A notable variant has a pattern reminiscent of an Asian rice field. Original kāṣāya were constructed of discarded fabric. These were stitched together to form three rectangular pieces of cloth, which were then fitted over the body in a specific manner. The three main pieces of cloth are the ''antarvāsa'', the ''uttarāsaṅga'', and the '. Together they form the "triple robe," or ''ticīvara''. The ticīvara is described more fully in the Theravāda Vinaya (Vin 1:94 289). Antarvāsa (Antaravāsaka) The antarvāsa is the inner robe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syngman Rhee
Syngman Rhee (, ; 26 March 1875 – 19 July 1965) was a South Korean politician who served as the first president of South Korea from 1948 to 1960. Rhee was also the first and last president of the Provisional Government of the Republic of Korea from 1919 to his impeachment in 1925 and from 1947 to 1948. As President of South Korea, First Republic of Korea, Rhee's government was characterised by authoritarianism, limited economic development, and in the late 1950s growing political instability and public opposition. Authoritarianism continued in South Korea after Rhee's resignation until June Democratic Struggle, 1988, except for a few Second Republic of Korea, short breaks. Born in Hwanghae Province, Joseon, Rhee attended an American Methodist school, where he converted to Christianity. He became involved in Anti-Japanese sentiment in Korea, anti-Japanese activities after the 1894–95 First Sino-Japanese War and was imprisoned in 1899. Released in 1904, he moved to the Unite ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taego Bou
Taego Bou (, 1301 - 1383), alternatively romanized as Taego Bowoo or Taego Bowu, was a Korean Seon master who lived in Goryeo, was the cofounder of the Jogye Order with Jinul, and is credited as the founder of the modern Taego Order. He entered into the monastery at 13, and at 25 passed the examination. He practiced at a temple in the mountains north of Seoul. In 1346 he visited China for two years, and trained under Shiwu. Upon returning to Korea, he adopted the precepts of Pai Chang, and under the auspices of Gongmin of Goryeo, he opened a new Buddhist administration office. His sect remained small in number, and receded shortly after his death. According to tradition, he unified five different branches of Buddhism and nine different Seon lineages into a single order which still continues. For his efforts, he was appointed as a supreme patriarch for the dynasty. This helped set the standard for Korean Buddhism by bringing both doctrinal and practice-oriented sects together und ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
